Showing posts with label Israel. Show all posts
Showing posts with label Israel. Show all posts

Hamas tells Gazans over Facebook: Stop Exposing Terrorist Deaths

Hamas has posted a Facebook message urging Gazans to stop publishing photos of terrorists killed by IDF forces. The post appeared yesterday (Aug. 5) on the official page of Hamas’ Ministry of the Interior and National Security. It instructs Palestinians to “refrain from disseminating photographs of martyrs of the resistance” in Gaza.
Arabic3
Translation from Arabic
The message appears to have several purposes. In order to support Hamas’ claims of victory in battle, it seeks to hide the organization’s significant losses against Israel. The IDF killed over 750 terrorists in Operation Protective Edge, delivering a severe blow to Hamas’ capabilities.
The post also aims to support Hamas’ exaggerated claims of civilian casualties. By hiding evidence of terrorist deaths, Hamas can report higher numbers of civilian deaths in Gaza.
Human shields gather on the roof of Hamas terrorist
Human shields gather on the roof of Hamas terrorist.
In addition, the message seeks to prevent the world from seeing where Hamas’ fighters operate. In violation of international law, Hamas’ terrorists attack Israel from within urban areas. Photographs of terrorists in civilian areas would confirm that Hamas uses these sites for military purposes.

Hamas fires at Dimona nuclear reactor; Iron Dome intercepts

Israel under renewed fire: Rockets fall north of Zikhron Ya'akov after Iron Dome intercepts several rockets launched at central Israel; over 225 rockets fired at Israel since Operation Protective Edge began.
Yoav Zitun
Latest Update: 07.09.14, 20:21 / Israel News

Dimona's mayor said, "We already opened shelters yesterday although we did not receive explicit instructions to do so."

CLICK HERE FOR LIVE UPDATES

Sirens sounded in Holon, Bat Yam, Rishon LeZion, as Iron Dome intercepts new round of rocket fire from Gaza over the skies of the Tel Aviv metropolitan area.

At least two rockets fell in open areas north of Zikhron Ya'akov, just 37 km south of Haifa, in what was the longest reaching rocket attack since Operation Protective Edge began late Monday.
 
Earlier in the morning, five rockets were fired at the Tel Aviv metropolitan area in the morning, as fighting in the south continued to escalate. Throughout the day rockets rained on southern Israel.



According to the IDF, more than 225 rockets were fired at Israel since Operation Protective Edge began late Monday night. Some 40 of those rockets were intercepted by Israel's advanced Iron Dome missile interception system.

Islamic Jihad fire rocket at Tel Aviv


Hamas military wing took responsibility for the rocket fire at Hof HaCarmel Regional Council, and said the rockets were R-160 rockets. The rockets fired at the Zikhron Ya'akov region were the farthest north Gaza rockets had reached since the operation began. Both rockets fell in open areas.


Meanwhile, rockets were fired at the Sderot and Sha'ar Hanegev Regional Council, at least two of which were intercepted by the Iron Dome system.



Early Wednesday morning, the silence was shattered when air sirens shrieked throughout central Israel, alerting citizens of incoming missile fire.

The rocket salvoes sent people racing for bomb shelters, but businesses remained open in Israel, traffic flowed and the Tel Aviv Stock Exchange seemed to be unfazed, with shares opening higher.


Part of rocket fired at Tel Aviv falls near Nes Ziona after being intercepted by Iron Dome (Photo: Dor Asayag)
Part of rocket fired at Tel Aviv falls near Nes Ziona after being intercepted by Iron Dome (Photo: Dor Asayag)


The sirens, heard in the greater Tel Aviv area, were followed by a number of muffled blasts indicating that the Iron Dome missile defense system managed to intercept the rockets. The military confirmed five rockets were intercepted.


Related stories:

According to the military, missile were intercepted above Tel Aviv and Ben Gurion International Airport. Overnight, airport officials decided to return to full routine after security officials put Israel's sole international airfield on alert amid ongoing rocket fire from Gaza.

צילום: אבי חי
Iron Dome in action


Israel's southern communities continued to suffer a battering, with rockets falling on Netivot, Sha'ar Hanegev, Sdot Negev and the southern capital of Beersheba.


An 80-year-old Palestinian woman was killed in an Israeli response attack in central Gaza, local officials said.


Egypt brokered a truce in the conflict two years ago, but its military-backed government is hostile toward Islamist Hamas and there were no immediate signs of intervention to halt the current fighting between the group and Israel's powerful armed forces.

At least 27 people were killed across Gaza, Palestinian officials said on Wednesday. Israelis ran for cover late on Tuesday as air-raid sirens sounded in the business capital Tel Aviv and the holy city of Jerusalem, both of which were hit in the Gaza war of November 2012.


Israelis duck for cover amid rocket fire (Photo: Avi Rokah)
Israelis duck for cover amid rocket fire (Photo: Avi Rokah)



Hamas said it also fired a rocket at the major northern city of Haifa, 140 km (88 miles) away, and though this was not confirmed, Israel said a rocket had landed in Hadera, 100 km (60 miles) from Gaza, further than had previously been reached.


Iron Dome (Photo: Reuters)
Iron Dome (Photo: Reuters)

A total of 117 rockets were fired from the Gaza Strip at Israel on Tuesday, the first day of Operation Protective Edge. The Iron Dome missile defense system intercepted a total of 29 rockets.

Rockets fired from Gaza kept pushing northward on Tuesday night when the rocket alert siren blared in areas as far as the Sharon plains and Caesarea. It was followed by a volley of about 30 rockets fired at the same time at different areas of the country.

Before that barrage, sirens were sounded across the country, including in Sderot, Ashdod, Yavne, Be'er Sheva, Tel Aviv, Ramat Gan, Givatayim, Rishon LeZion,Kadima-Tzoran, Ness Ziona, Southern Sharon Regional Council, Ra'anana and Herzliya.


Interception above Tel Aviv (Photo: Yaron Brenner)
Interception above Tel Aviv (Photo: Yaron Brenner)



Hamas claimed it fired four M75 rockets towards Jerusalem. The rocket alert siren was sounded in the capital, as well as surrounding cities Beit Shemesh and Beitar Illit.

A total of three rockets fell in the Jerusalem area. In the Mateh Yehuda Regional Council, a rocket hit in between houses. Another rocket fell in an open area in the West Bank settlement of Giv'at Ze'ev, 5 kilometers northwest of Jerusalem.

The Jerusalem municipality has opened all of its public bomb shelters.


Familes in Ashdod hide from rockets (Photo: Avi Rokah)
Familes in Ashdod hide from rockets (Photo: Avi Rokah)


Hamas also claimed to have fired an R-160 rocket at Haifa. There were no reports of rockets hitting the northern city.

The Iron Dome missile defense system intercepted three rockets fired over the Tel Aviv metropolitan area. Hamas claimed to have fired four M75 rockets at Tel Aviv in one attack and two more in another.

Some of the long-range rockets fired at the Tel Aviv area on Tuesday evening fell in an inhabited area. Light damage was caused to a home when a rocket hit right outside it.

The Home Front Command ordered bomb shelters opened in the Sharon plains, Beit Shemesh, Jerusalem, and in communities in the Shfela area.

Matan Tzuri, Ynet's reporters and the Associated Press contributed to this report


First Published: 07.09.14, 08:55


Israel, the Church and the United States Compared

Lambert Dolphin
 
 
God's promise to Abraham and the Patriarchs are unique.
"What other nation on earth is like thy people Israel, whom God went to redeem to be his people, making himself a name, and doing for them great and terrible things, by driving out before his people a nation and its gods?" (2 Sam. 7:23)
Abraham's seed was to include a Nation (an earthly people, "as numerous as the grains of sands on the seashore"):
"And the angel of the LORD called to Abraham a second time from heaven, 'By myself I have sworn,' says the LORD, 'because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will multiply your descendants as the stars of heaven and as the sand which is on the seashore. And your descendants shall possess the gate of their enemies, and by your descendants shall all the nations of the earth bless themselves, because you have obeyed my voice.'" (Gen. 22:15-18).
Israel is to be a model for all nations.
"Is it too light a thing that you [Messiah, son of David] should be my servant to raise up the tribes of Jacob and to restore the preserved of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth." (Is. 49:6).
Israel guaranteed ultimate and specific Territorial Boundaries, see Ezekiel 47:13-48:1-35, Deut. 11:23,
"Every place on which the sole of your foot (Abraham) treads shall be yours; your territory shall be from the wilderness and Lebanon and from the River, the river Euphrates, to the western sea."
The nation was to be a Holy People (the nation was composed of Jews plus Proselytes) Isaiah 62:
"For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her vindication goes forth as brightness, and her salvation as a burning torch. The nations shall see your vindication, and all the kings your glory; and you shall be called by a new name which the mouth of the LORD will give. You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God. You shall no more be termed Forsaken, and your land shall no more be termed Desolate; but you shall be called My delight is in her, and your land Married; for the LORD delights in you, and your land shall be married. For as a young man marries a virgin, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you.
"Upon your walls, O Jerusalem, I have set watchmen; all the day and all the night they shall never be silent. You who put the LORD in remembrance, take no rest, and give him no rest until he establishes Jerusalem and makes it a praise in the earth. The LORD has sworn by his right hand and by his mighty arm: 'I will not again give your grain to be food for your enemies, and foreigners shall not drink your wine for which you have labored; but those who garner it shall eat it and praise the LORD, and those who gather it shall drink it in the courts of my sanctuary.' Go through, go through the gates, prepare the way for the people; build up, build up the highway, clear it of stones, lift up an ensign over the peoples. Behold, the LORD has proclaimed to the end of the earth: Say to the daughter of Zion, 'Behold, your salvation comes; behold, his reward is with him, and his recompense before him.' And they shall be called The holy people, The redeemed of the LORD; and you shall be called Sought out, a city not forsaken."
The Law and Promises were given to Israel: Rom. 9:4, 5:
"They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen."
The Messiah was to come in the Line of David.
"Salvation (for all mankind) is from the Jews." (John 4)
A High Priest (Mortal) and a priesthood unique to Israel were given at the same time the Law was given. (See Exodus). The Levitical Priesthood also included a specific and detailed system of sacrifices to show God's provisions for all manner of sin.
The Giving of Scripture: All the books of the Bible were written by devout Jews. The Bible was given to the entire world through the Jews.
The Prophets of the OT are unique to Israel among the nations. No other nation has ever gotten the same treatment.
"What other nation on earth is like thy people Israel, whom God went to redeem to be his people, making himself a name, and doing for them great and terrible things, by driving out before his people a nation and its gods?" (2 Samuel 7:23)
Israel was appointed to be a light to the nations. Her future is guaranteed, in spite of past failures,
"It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be raised above the hills; and all the nations shall flow to it, and many peoples shall come, and say: 'Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.' For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more." (Isaiah 2:1-4)
A Temple Building in Jerusalem was to be part of the Jewish economy, and will be in the future, Ezekiel 41-43, 46.
A Throne (King David and his line). The throne was granted to the nation in perpetuity.
Thus says the LORD of hosts [to David], I took you from the pasture, from following the sheep, that you should be prince over my people Israel; and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make for you a great name, like the name of the great ones of the earth. And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be disturbed no more; and violent men shall afflict them no more, as formerly, from the time that I appointed judges over my people Israel; and I will give you rest from all your enemies. Moreover the LORD declares to you that the LORD will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come forth from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever. I will be his father, and he shall be my son. When he commits iniquity, I will chasten him with the rod of men, with the stripes of the sons of men; but I will not take my steadfast love from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure for ever before me; your throne shall be established for ever.'" (2 Samuel 7:8-16)
"For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called 'Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.' Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and for evermore. The zeal of the LORD of hosts will do this." (Isaiah 9:6, 7)
Israel was the Wife of Jehovah. God had several covenants with Israel affirming His loyal-love for Israel. Hosea for instance,
"And the LORD said to me, 'Go again, love a woman who is beloved of a paramour and is an adulteress; even as the LORD loves the people of Israel, though they turn to other gods and love cakes of raisins.' So I bought her for fifteen shekels of silver and a homer and a lethech of barley. And I said to her, 'You must dwell as mine for many days; you shall not play the harlot, or belong to another man; so will I also be to you.' For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or teraphim. Afterward the children of Israel shall return and seek the LORD their God, and David their king; and they shall come in fear to the LORD and to his goodness in the latter days." (3:1-5)
"I will heal their faithlessness; I will love them freely, for my anger has turned from them. I will be as the dew to Israel; he shall blossom as the lily, he shall strike root as the poplar; his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon. They shall return and dwell beneath my shadow, they shall flourish as a garden; they shall blossom as the vine, their fragrance shall be like the wine of Lebanon." (14:4-7)
Because of Israel's unfaithfulness under the Old Covenant one can see from the typology of Hosea that God had no choice but to divorce his wife Israel. However, Hosea shows us that by grace alone God then chose to restore and remarry the nation under the gracious terms provided by the New Covenant.
Nowhere does the Bible ever assert that Israel has been replaced by the Church or that God has canceled His eternal, everlasting covenant with Abraham which guarantees the future of that nation in spite of themselves.
Israel is called God's Son. Messiah is the unique seed of Israel, the root out of dry ground.
"For he grew up before him like a young plant, and like a root out of dry ground; he had no form or comeliness that we should look at him, and no beauty that we should desire him." (Isaiah 53:2)
Israel was an Assembly (Synagogue), a worshiping community. Israel's government (from God) involved both King and Priest. These two office are combined in Israel's' Messiah and His future place as Head over the nation, Zech. 3.
Israel was to be blessed under the Old Covenant , and the New Covenant was promised to them long ago to bless them in spite of their failure under the Old. (See for example Jer. 30-31).
Israel may be Compared to the Physical Body of the New Adam (Ray C. Stedman)

Israel Compared...With The Church

 
Part Two of a two-fold Promise to Abraham: The church to be a Nation (a heavenly people, "as numerous as the stars in the heavens"). Abraham is "the father of all who believe."
The church is a peculiar people (drawn from all nations). The church is a new body of Jew and Gentile, (Ephesians 2:14-3:6)
All believers today belong to the Melchizedek Priesthood. This is a superior priesthood to that of Levi under the Old Covenant, Hebrews 5-9.
Jesus is our Great High Priest (Immortal).
The Church is the Body of Christ, Ephesians, 1 Cor. 12-14. Christ is the Head of the Body. Where the Head is, so also is the Body. In the mystery of the incarnation Jesus the Son of God has made Himself one with His covenant peoples.
Spiritual Gifts are given by the Holy Spirit to all members of the Body of Christ, 1 Cor. 14., etc.
All believers today are called "Sons of God. " The disciples of Jesus are all called by the Lord Jesus "friends of God," a term originally given to Abraham by God.
Believers today are "Joint-Heirs with Christ."
The Church is the Bride of Christ. (Ephesians 5:25-33, 2 Cor. 11:2:
"I feel a divine jealousy for you, for I betrothed you to Christ to present you as a pure bride to her one husband."
The church as the ecclesia is a special body of people called out of the world system to be a special, unique, separated, distinctive people.
Jews and Gentiles without distinction make up the Body of Christ. No land is promised to the church, nor an earthly inheritance. The church is not given a sword, nor is she to team up in partnership with governments.
Members of the church are members one of another. There is no hierarchy in the church, all are brothers and sisters. Authority is given on the basis of servant lifestyle. There is no clergy/laity distinction in the NT church.
The Church is a Temple made up of Living Stones. The church gathers together as a worshiping community. Collectively the church is a dwelling place or habitation for God the Holy Spirit.
The church's ultimate dwelling place is the New Jerusalem, the heavenly city.
From the old fallen race of Adam, God is making "One New Man." This new Adam is symbolized by the two communities of the redeemed: Israel and the church. The church represents the soul of the New Man, Israel, the body. God Himself is the Spirit. (Ray C. Stedman). The churches role in the present age was a "Mystery Hidden from Ages Past"
The church as "The Pearl of Great Price" is the special object God's grace and protection and mercy.
The New Covenant ("enacted on better promises"), is given to the church prior to Israel's final restoration under this same New Relationship with God as foretold by the prophets.

Israel Compared With...The United States

 
The United States does not have a covenant relationship with God. God is not a respecter of persons or of nations, hence all nations receive even-handed treatment from God.
Gentile nations will be judged in the future by how they have treated the Jews (Joel 2, Matthew 25:31ff).
The US is one of "goyim"--the gentile world powers, therefore largely pagan. We are still living in "the times of the gentiles" when Israel is not center-stage among the nations and gentile powers rise and fall. The Gentile nations seethe with restlessness, often against Israel (Psalm 2), full of selfish ambition, greed, rivalry and special interests.
The US was founded on some Biblical principles and some devout Christians were numbered among the founding fathers. The US has been relatively free and has been an ethnic melting pots for various peoples and cultures.
Nations who bless the physical descendants of Abraham, that is, the Jews, are blessed by God. The US has generally treated the Jews well. The US was the first nation to support the Statehood of Israel in 1948. The US has generally supported Israel as a nation up to the present time.
God to Abraham:
"And I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse; and by you all the families of the earth shall bless themselves." (Gen. 12:2, 3)
US churches vigorously supported world evangelism for many decades. God has honored this obedience to His call to world evangelism, and to giving and sacrifice.
The United States has had a vigorous church in times past. As a result God has showered blessings on us, the descendants of the godly saints of previous generations.
There is still a godly remnant in this country. Many of these godly people are in the heart of the country rather than in the major cities.
The Mass Media as a group is very largely anti-Christian these days. Good News goes unreported. Bad News makes all the headlines. It is very difficult for us to assess the true spiritual "state of the nation."
Educators have largely followed a Secular Humanistic Philosophy for many decades which is in fact anti-Christian. As a result our educational system is largely bankrupt.
The US has been reasonably philanthropic and humanitarian as a world power.
The economic philosophies upon which our free enterprise, capitalistic economy have been based are not necessarily correct, sound, or Biblical.
Democracy is weak form of government, Daniel 2, and the US is most closely connected with the Roman Empire as it is described in Daniel 2 and Revelation. Many ideals of American life were originally derived from Greek and Roman values and philosophy.
God appoints rulers over all nations, Isaiah 40. God appoints different types of governments over different nations as it pleases Him. The US has been fairly thoroughly evangelized and many have rejected the gospel. The result is God has abandoned many to the deception described in 2 Thess. 2:9-12:
"The coming of the lawless one by the activity of Satan will be with all power and with pretended signs and wonders, and with all wicked deception for those who are to perish, because they refused to love the truth and so be saved. Therefore God sends upon them a strong delusion, to make them believe what is false, so that all may be condemned who did not believe the truth but had pleasure in unrighteousness."
Much of the church in the US has apostatized or has been severely compromised. We are now living in the Laodicean Age of the Church (Rev. 3).
Much of the church in this country has been inundated and compromised by the world. This can be corrected by repentance and reform and renewal. Wealth and affluence and freedom from persecution are generally detrimental to the spiritual life of the church.
The salt has largely lost its saltness and the lampstands have been removed from countless churches, therefore human evil has not been restrained or corrected. Only the church has the light, knowledge and power to deal with fundamental human problems.
The present times of stress and distress are clearly predicted in the NT. For example, 2 Tim. 3:1-5:
"But understand this, that in the last days there will come times of stress. For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, inhuman, implacable, slanderers, profligates, fierce, haters of good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, holding the form of religion but denying the power of it. Avoid such people."
The church is a nation with a nation and to some extent "as the church goes so goes the nation." God may yet grant a revival in our country if the church wakes up. In any given church, no matter its condition or it faults, God promises great rewards to overcoming saints, (Revelation 2, 3)
On the other hand Scripture does not predict a world wide revival of the church at the close of our age. The next major event will be departure (rapture) of the true church, preparing the way for the end-time tribulation.
"Nevertheless, when the Son of man comes, will he find faith on earth?" (Luke 18:8)
Addendum: Who is Israel? Who are God's people? by Rick Young
The early church was faced with a totally different perspective concerning the Church and Israel than many do today. In their day the real question would have been how the Gentiles could be considered part of the people of God. Before I get to that point let me talk about God's covenant with Israel (the Sinai Covenant) and distinquish it from the New Covenant. Since these two are different things it is important to understanding who Israel is and who the Church is.
Although the new covenant is a better covenant, superseding any other covenant and making all other covenants obsolete, it still does not invalidate, negate, or annul any other covenant God has ever made with any man. There are several significant distinctions between the new covenant and the Sinai covenant that makes the Sinai covenant have its own meaning and significance. The nation of Israel was birthed under the Sinai covenant with this process recorded in Exodus 19 - 24.
The Sinai covenant defines the Jew. To understand who a Jew is one must always go back to the Sinai covenant. That is why the Jews have been called the "covenant people." The Sinai covenant establishes a special relationship between the nation of Israel and God. This relationship does not extend to the Gentile church, however. The covenant that God made with Israel was with a nation whereas the covenant He has made with those who enter into the new covenant is not with any particular nation but with individuals from every nation on earth.
Part of the Sinai covenant includes such things as civil and judicial laws, which cannot be applied to the Gentile believers (since they do not constitute a particular nation). Hence, for Israel to operate as a nation they needed to have laws that worked on levels of their society. Hence, God gave Israel laws concerning morality, religious ceremony, and judicial laws. The Church, not being a nation, were not assigned the task of setting up laws like Israel were given to govern themselves; each Christian was to subject themselves to the established secular authorities and laws (e.g., see Rom 13 & I Pet 2). For the Church only the moral laws that come dir! ectly from the new covenant apply. Thus, Israel had the duties and responsibilities of a state that the Church was not charged with. One of these duties was to deal with criminals in their midst as well as go to war at times.
There has never been a call by Jesus for the establishment of a Christian state. We can look in history and see Christian attempts at such things: the Crusades of the late Middle Ages to regain the Holy Land from the Muslims and the Christian states as embodied in the Byzantine Empire and the Puritans in New England. God has not called the Gentile church to these things. God gave several promises to the nation of Israel that God will keep for His name's sake. It would be a mistake to think that this special relationship between God and Israel somehow makes Israel better or more loved than any other nation. God will fulfill his covenant promises to Israel despite their success or failure to live up to the covenant. Attempts have been made to "spiritualize" these promises so that they no longer apply to the nation of Israel but to the Church. But these attempts stretch the meanings of the texts into meaninglessness. The Sinai covenant was not given to produce life, justification, or righteousness (see Heb. 7:18-19; Gal. 2:21; 3:11,21). The new covenant was required (see Heb. 8:6-13) and has been the only source of these things since the foundations of the world. So, if the new covenant is eternal and has been the means for salvation from beginning to end then what was the purpose of the Sinai covenant? Some see the Sinai covenant as God's "Plan A" to bring salvation to the world. The reasoning goes that Israel failed miserably in God's "Plan A."
However, Jesus fulfilled the requirements of "Plan A" so now God has constructed a "Plan B," which is the new covenant, where God uses the Church to accomplish what Israel failed to do. The problem with this, of course, is that it fails to take into account the eternal nature of the new covenant as the only means for salvation ever. But does the coming of the Messiah and the revealing of the new covenant mean that God is through with the nation of Israel? Just because the Law has been made obsolete does that make the Sinai Covenant and God's purposes for Israel obsolete as well? To do so I think would be quite presumptive about God's plans. Only the arrogant believe that they have figured out God. We do not want to be in the place of Job when God asks him "if you know so much then tell me where were you when I laid the foundations of the earth?" "Did God reject His people? By no means!" (Rom. 11:1a).
Israel, as a nation, will come into the New Covenant, as promised by God. Actually, the Gentiles coming into the New Covenant is one of the mysteries of God only revealed fully after the coming of the Messiah.
When we think about the new covenant being fully enacted Jeremiah 31:33-34 gives us pause: "...this is the covenant which I will make with the house of Israel after those days... They will not teach again, each man his neighbor and each man his brother, saying,'Know the Lord,' for they will all know Me, from the least of them to the greatest of them." Verse 33 specifically states that the new covenant will be establishment with Judah and Israel. The Gentiles are not mentioned. Could this reference to "Judah and Israel" really be a reference to the Gentiles who compose the Church? This type of spiritualization is based on the faulty assumption that God has annulled the Sinai covenant and ended His relationship with the ethnic nation of Israel. But since the Gentiles seem to now be tasting the new covenant doesn't this justly render Jer. 31:33 as a reference to the Gentile Church? And, if it truly is a reference to the ethnic nation of Israel then, how could the new covenant now be in operation? Romans 11, without equivocation, states that physical Israel (i.e, ethnic Jews - not Gentiles - who are not part of the Gentile church) will become partakers of the new covenant: "I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: 'The deliverer will come from Zion; He will turn godlessness away from Jacob. And this is My covenant with them when I take away their sins.'" (Rom. 11:25-27).
Paul is clearly not spiritualizing 'Israel' as the Gentile Church when he quotes from Isa 59:20 and Jer 31:34 here in Romans 11:26-27. Paul understands these texts in the Hebrew Scriptures to be references to physical Israel and not to the Gentile Church. The new covenant has been revealed in Christ and is being manifested by Christ though His Church. But the new covenant is only completely fulfilled with Christ return. "the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory." (Col. 1:26-27). At first the apostles and early disciples did not comprehend what the new covenant fully meant. They thought of the new covenant as being merely an extension and fulfilling of the Sinai covenant. In Acts 10-11 Peter was sent to some Gentile believers where they received the gift of the Holy Spirit. God had first spoken to Peter in a vision telling him "do not call anything impure that God has made clean" (Ac 10:15). We discover in the events that follow that the message referred to God bringing Gentiles into His family without them first becoming Jews: "The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles" (Ac 10:45). Afterwards Peter explained the event to the circumcised believers in Jeru! salem who had criticized him for associating with Gentiles, "who was I to think that I could oppose God?" (Ac 11:17b). From Peter's testimony they concurred saying, "God has granted even the Gentiles repentance unto life" (Ac 11:18b). Later, when some had been teaching, "unless you are circumcised according to the custom taught by Moses you cannot be saved" (Ac 15:1b) a council of the apostles and elders in Jerusalem debated the matter and Peter testified that God, "made no distinction between us and [the Gentiles], for He purified their hearts by faith. Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are." (Ac 15:9-11). The church ended up issuing a letter declaring that "it seemed good to the Holy Spirit and to us not to burden you [Gentiles] with anything beyond the following requirements: You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things." (Ac 15:28-29). The early believers were beginning to understand that they were now living under a new and different covenant. The early church wrestled with whether the Gentiles should keep the Law of the Sinai covenant. The Jews who made of the major portion of the early church did not fully understand the new covenant. Peter understood the new covenant through his understanding of the Sinai covenant (though Jesus spoke at length about the underlying new covenant principles of the Sinai covenant in the Sermon on the Mount). But God revealed to Peter that he was not to reject those who God had made clean. God demonstrated that the Gentiles - without the Law and without becoming Jewish first - were received into God's family by the Holy Spirit coming upon them (i.e., Cornelius and the other Gentiles of his household). The Gentiles were not required to be circumcised, pay tithes, keep Saturday as the Sabbath, etc. They were not part of! the Sinai covenant. They were not Jewish. They had, by the grace of God, bypassed the shadow and model of God's plan and had gone directly to the substance and actual, who is Christ.
Unfortunately there continues to be many, even after the church elders and apostles issued their letter that still no do not understand living under the new covenant. They try to instill remnants of the Sinai covenant by creating temples, priesthoods, eating kosher foods, tithing, observing the Sabbath, establishing theocratic states, and a myriad of similar other things that have their origins in the Sinai covenant. Sometimes observing the Sinai covenant is shrouded in the idea of "principles" contained within it. Tithing, for example, is a requirement for the Jews under the Sinai covenant to provide support for the Levite priesthood who lacked an allotment of land. In some Gentile churches support of the clergy and church activities is warranted by a tithe. Though tithing is never advocated to the Gentiles in the ! New Testament it is presented as "principle" presented under the Law. But when Paul spoke about how he had the right to obtain physical support from the church (though he did not accept it) he did not provide any principles of Levites receiving tithes but a proverb about not muzzling the ox as he worked. The principle of giving was provided but not tithing. In another variation of extending the Sinai covenant to Gentiles the idea of water baptism is used in the same manner as circumcision was among the early believers. Jesus illustrated this proper fitting of the new covenant in a set of parables: "No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old. And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. But new wine must be put into fresh wineskins." (Luke 5:36-38). In summary, God still has a covenant with Israel and they have a place in God's plans as a nation. The New Covenat, promised to Israel, has, by the mystery of God, been given to the Gentiles, until the time of the promise of Israel being brought into the New Covenant arrives. The Sinai Covenant and the New Covenant are not the same thing and the Sinai Covenant does not become invalid because the Gentiles are experiencing the New Covenant, though it is a superior covenant. Israel was promised to be given the New Covenant and this will happen in the future. (added 2/12/08)
 lambert@ldolphin.org
I send out periodic Bible-study newsletters. They are archived on my web site.
3/83

Jesus and His Church During the Tribulation Supplemental Notes on End-Time Events and Israel's Exile in Edom

by Lambert Dolphin

Aspects of the Returning Again of the Lord Jesus

Jesus of Nazareth was seen by his disciples and by groups as large as 500 persons (1 Cor. 15:6) during the 40 days between his resurrection from the dead and his ascension to the "right hand of the Majesty on High." Then instructing his disciples to wait for the promised arrival of the Holy Spirit, he departed this earth from the summit of the Mount of Olives, just East of the Temple Mount in Jerusalem. He has not been seen in person by mortal men since.
...he [Jesus] presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit."
As usual, the disciples were still expecting Jesus to overthrow the Romans and fix the externals of life in Israel by reversing foreign dominion, ending the times of the gentiles and setting up his kingdom on the throne of David. Like most of us, we would prefer not to deal with the sin in our hearts which is destroying us--as long as we have freedom and resources to enjoy this present life and its many pleasures. But, as they had thought all along the disciples expected that the kingdom of God on earth was just around the corner. Little did they realize that another 2000 years of delay would ensue before God's final plans for Israel were to come to pass.
So when they had come together, they asked him, "Lord, will you at this time restore the kingdom to Israel?" He said to them, "It is not for you to know times or seasons which the Father has fixed by his own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth."

And when he had said this, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men [angels] stood by them in white robes, and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away. (Acts 1:4-12)
Right on schedule the Holy Spirit then descended to establish a new called-out assembly--the church--just as Jesus had earlier promised. The Spirit was sent by the Father and the Lord Jesus ten days later, on the day of Pentecost, a Sunday morning, while the believing community was gathered for prayer and fellowship. Thus began the era of the church which has been for 2000 years God's ordained means of calling out the world "a people for his name." (Acts 15:14). The church is especially called the "body of Christ" with Jesus the Head of the body. Wherever Christians gather Jesus is with them by means of the Holy Spirit, but Jesus has been visibly absent from the earth was nearly 2000 years.

On the night of his betrayal during his "Last Supper" with his disciples Jesus had taken the cup and bread and placed into effect a New Covenant promised to Israel by Jeremiah (Chapter 31) and the other prophets earlier. The New Covenant was not a covenant God promised to the church and at the time Jesus placed this New Covenant into effect, it was given to the disciples who were representatives of Israel.

Then Jesus announced that Gentiles as well as Jews were invited to enter into this New Covenant with Israel by means of this new world-wide believing community called the church. Paul argued forcefully and thoroughly (Romans 9-11) that after the completion of the building God would turn again extending grace to the nation of Israel and bring them also as a nation into this New Covenant.

The First and Second Advents of Jesus the Lord are both described in Titus. Notice that in this passage of scripture the Second Advent is divided into two phases: The coming of Jesus for his saints (his parousia, the event we call the rapture) and his coming in glory (his epiphaneia,with his saints, [see The Appearing and the Coming of Christ].
"For the grace of God has appeared [the First Advent of Jesus]
for the salvation of all men,
training us to renounce irreligion and worldly passions,
and to live sober, upright, and godly lives in this world,
awaiting our blessed hope, [the rapture]
and the appearing of the glory of our great God and Savior Jesus Christ,
[the Second Coming in glory]
who gave himself for us to redeem us from all iniquity
and to purify for himself a people of his own who are zealous for good deeds." (Titus 2:11-14)
Jesus will come for his bride, the true church at an unexpected hour. This is made clear by the use of the term "like a thief in the night." Seven years later Jesus will be publicly unveiled on earth, with his saints. Notice how the language of Matthew 24:36-44 describes the rapture, not the second coming in power and glory:
"But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. As were the days of Noah, so will be the coming of the Son of man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they did not know until the flood came and swept them all away, so will be the coming of the Son of man. Then two men will be in the field; one is taken and one is left. Two women will be grinding at the mill; one is taken and one is left. Watch therefore, for you do not know on what day your Lord is coming. But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. Therefore you also must be ready; for the Son of man is coming at an hour you do not expect." (Matthew 24:36-44)
The rapture is also the subject of a thorough discussion by the Apostle Paul in (1 Thessalonians 4:16-5:11). This passage will be discussed further below. The Greek word used to describe the return of the Lord Jesus for his church, parousia, occurs in 2 Peter 1:16, 1 Cor. 15:23, 1 Thess. 3:13, 4:15, 5:23; 2 Thess. 2:1, James 5:7,8, 2 Peter 3:8, Matthew 24:3, 27, 37; 1 John 2:28. The Greek word means "an arrival and a consequent remaining with" someone. See Lambert's Chart of the End Times.

Ray C. Stedman comments as follows,
When Jesus speaks about his return (see Matthew 24:36-42) he is not referring to a single moment of time when he will appear, but his talking about a return that covers a period of time. It will begin with a secret arrival, when he will come like a thief in the night. This will be the beginning of his "presence." But that presence will continue throughout all the time of trouble on earth, but behind the scenes, as it were, invisible to the world. Then "after the tribulation of those days," he will manifest his presence visibly, appearing in power and great glory.

This invisible presence of Jesus on earth is not something wholly new. During the forty days after his resurrection he was in exactly this condition. He appeared and disappeared among his disciples and they never knew when he was coming or when he would go. He was suddenly there, and just as suddenly gone. He was here, but not here. For forty days this manifestation went on until he ascended into heaven. When he comes again he will resume the same relationship to the believing Jews and Gentiles of that time. The church will be caught up to be with him, to join him in that remarkable presence during the terrible days of trouble on earth. (Ref. 1)

The Second Coming in Power and Glory

The Second Coming of Jesus in power and great glory openly before the whole world is described by the Greek word epiphaneia which means a shining forth. This word occurs in 1 Tim. 6:14, 2 Tim. 4:1-8; Matthew 24:27, 2 Thess. 2:8, Titus 2:13.
"Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken; then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory; and he will send out his angels with a loud trumpet call, and they will gather his elect (the remainder of the Jews scattered among the nations) from the four winds, from one end of heaven to the other." (Matthew 24:29-31)
The second coming of the Lord Jesus in power and glory to the Mount of Olives in Jerusalem is clearly described for us in Zechariah 14:1-9. Also Revelation 19:11-16 gives us yet another portrait of that same event. These passages are also discussed later in this chapter.

In summary, the return of Jesus to earth is in two stages. First, He arrives unannounced to call out the true church, His Bride. This event (described in 1 Thessalonians 4 and usually called "the rapture") is distinguished from His visible return in power and glory seven years later. As noted above, two different Greek words are used. Parousia, meaning "presence" describes the coming of Jesus for his saints, and epiphaneia, meaning "appearing" describes his public unveiling (apokalupsis = "unveiling") in splendor, power and glory. After the rapture, Christians will pass through the reviewing "judgment seat of Christ," but after that the church will remain on the earth through the tribulation period, with Jesus---ministering to the 144,000 Jewish evangelists of the tribulation period from behind-the-scenes.

A number of passages in the Bible describe the glorious second coming of the Messiah Jesus to save our beleaguered planet from total destruction, and to set up his kingdom on earth. Zechariah (14:1-9) tells us that the place of Jesus' return to earth will not be Zion, Illinois, but the Mt. of Olives. John the Apostle foresaw this event when he recorded the book of Revelation while in exile on the isle of Patmos near the end of the First Century AD:
Then I saw heaven opened, and behold, a white horse! He who sat upon it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems; and he has a name inscribed which no one knows but himself. He is clad in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses. From his mouth issues a sharp sword with which to smite the nations, and he will rule them with a rod of iron; he will tread the wine press of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name inscribed, King of kings and Lord of lords.

Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly in midheaven, "Come, gather for the great supper of God, to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great." And I saw the beast and the kings of the earth with their armies gathered to make war against him who sits upon the horse and against his army. And the beast was captured, and with it the false prophet who in its presence had worked the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. And the rest were slain by the sword of him who sits upon the horse, the sword that issues from his mouth; and all the birds were gorged with their flesh. (Revelation 19:11-21)
When Jesus returns to the Mt. of Olives he will arrive from the direction of Edom (Southern Jordan)---with the blood of his enemies spattering his garments. He will bring with him the remnant of believing Jews who fled earlier to Jordan at the midpoint of the tribulation period. And with him also, will be his Bride, the church. This topic will be discussed in detail below.

The coming of Jesus for his church, (the rapture) "like a thief in the night" will be silent and unseen, not accompanied by any visible signs, earthquakes, or a literal tearing open of graveyards. In sharp contrast, the open public unveiling of Jesus (and his church)---seven years later at the close of the tribulation period---will be accompanied by great disturbances on earth, in the heavens and by awesome, unmistakable signs. During the Olivet Discourse, Jesus described his open, public return in these words,
Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken; then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory; and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. (Matthew 24:29-31)
A great war in the Middle East will be in progress at the time of the Second coming. The very existence of the entire human race will be threatened by the intensity of this conflagration. In fact Jesus said that were it not for his intervention, "no human being would be left:"
...great distress shall be upon the earth and wrath upon this people [Israel]; they will fall by the edge of the sword, and be led captive among all nations; and Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled. And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves, men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken. And then they will see the Son of man coming in a cloud with power and great glory. (Luke 21:23b-27)

But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the Son of man coming in clouds with great power and glory. And then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven. (Mark 13:24-27)
This paper speculates on what we know from the Bible about events taking place on earth during the tribulation period that seem to be related to the "secret presence" of the Lord Jesus as He (and His church) work from behind the scenes to orchestrate and to direct the final events leading up to His glorious appearing, his epiphaneia. I have consulted leading Bible commentaries (for example, References 2-6) on many of the more enigmatic and difficult passages of Bible prophecy and inserted a few notes of suggestions to aid the reader in further study. It is not my intention to be dogmatic but provocative. In matters of Bible prophecy many details often remain obscure until they are on the verge of fulfillment or already past. However we are "nearer now than when we first believed" so we, more than previous generations, can hope by God's grace to see more clearly what is coming just ahead in history for us as the end of this age unfolds.

Both Aspects of the Return of Jesus as Seen from Eternity

The coming desecration which is to take place in the future Third Temple by a final Jewish false Messiah is described in the Olivet discourse of Jesus and also by the Apostle Paul in his second letter to the Thessalonians. In 2 Thessalonians 2 the parousia, epiphaneia and the judgment of the Great White throne are all seen as one event from the vantage point of eternity. Also described is the appearing of the man of sin in the Third Temple in Jerusalem which from the vantage point of earth-time occurs at the mid-point of the seven-year period.
We are bound to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast of you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions which you are enduring. This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you are suffering---since indeed God deems it just to repay with affliction those who afflict you, and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed [unveiled, that is apokalupsis---a reference to the second coming in glory, the epiphaneia] from heaven with his mighty angels in flaming fire, inflicting vengeance upon those who do not know God and upon those who do not obey the gospel of our Lord Jesus. They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed, because our testimony to you was believed. To this end we always pray for you, that our God may make you worthy of his call, and may fulfill every good resolve and work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Now concerning the coming [parousia] of our Lord Jesus Christ and our assembling to meet him (i.e., at the rapture), we beg you, brethren, not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way; for that day will not come, unless the rebellion [apostasia] comes first, and the man of lawlessness is revealed, the son of perdition, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the (Third) temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you this? And you know what is restraining him now so that he may be revealed [apokalupsis]in his time. For the mystery of lawlessness is already at work; only he who now restrains it will do so until he is out of the way. And then the lawless one [the antichrist, Paul's "man of sin"] will be revealed [at the mid-trib point in our time frame], and the Lord Jesus will slay him [at the end of the tribulation from our point of view] with the breath of his mouth and destroy him by his appearing and his coming [literally, "by the epiphaneia of his parousia." ]. (2 Thess. 1:3-2:8)
The church will be with Jesus for the full seven years of the tribulation period---all Christians in resurrection bodies like that of their Lord, in bodies capable of time and space travel. At the end of the seven year tribulation both Jesus and his church will make an open public appearance. 

Three Events that Happen at the Rapture

The scriptures of First Thessalonians 4 and 5 are familiar to most Christians as a description of the so-called "rapture of the church." The rapture can be thought of as a point in eternity which will protrude into our historical time frame at some fixed point on God's calendar. However, as we have seen, God has not given us the date and He has forbidden us to attempt to set or predict this date "which the Father has fixed by his own authority."
But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep.
Three specific events take place at the time Jesus calls his church out of the world:

For the Lord himself will descend from heaven

(a) with a cry of command,

(b) with the archangel's call,

(c) and with the sound of the trumpet of God.


(a) The "cry of command" from the lips of Jesus is to awake the dead in Christ and to call them forth from their graves as God called his friend Lazarus forth (John 11:43). In John Chapter 5, Jesus spoke of the coming day when the dead would rise in two separate resurrections, at his command:
"Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself, and has given him authority to execute judgment, because he is the Son of man. Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment." (John 5:25-29)
(b) Only one archangel is named by name in Scripture. He is Michael whose specific jurisdiction is over the people of Israel. At the time of the rapture the archangel will signal to Israel that God has returned the focus of his attention at last to the final redemption of his chosen nation. This event was spoken of by Daniel:
At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time; but at that time your people shall be delivered, every one whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the firmament; and those who turn many to righteousness, like the stars for ever and ever. (Daniel 12:1-3)
(c) the trumpet call (not to be confused with the last of the seven trumpets in Revelation) is to call the living saints at the time of the rapture to be caught up and transformed together with the just-raised saints of the past. This is described also in 1 Corinthians 15,
I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Lo! I tell you a mystery. We shall not all sleep (die), but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and (first) the dead will be raised imperishable, and (then) we (living saints on earth at the time) shall be changed. For this perishable nature must put on the imperishable (2 Cor. 5:1-4), and this mortal nature must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: 'Death is swallowed up in victory.' 'O death, where is thy victory? O death, where is thy sting?' The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain." (1 Cor. 15:50-58)
When an individual dies he or she leaves time and enters eternity, immediately time-traveling "in a moment in the twinkling of an eye" to arrive at the rapture the next instant in his or her personal experience. Therefore, all believers arrive in heaven at the same "time." Thus, those who have already died as Christians are not already waiting for us in heaven. (Prayer to Mary or St. Jude is therefore pointless---for more than one reason). The Bible does not teach an intermediate state such as Limbo or Purgatory or temporary holding cells under the earth. "To be absent from the body is to be at home with the Lord." Our problems in understanding this have to do with our failure to understand that eternity runs according to an entirely different time than the one-dimensional time frame we are constrained to live in while in our mortal bodies.

Paul continues his description of the coming of the Lord for his saints, (that is the parousia ):
And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up (Greek: harpazo, meaning "to catch away." Latin: rapto, hence "rapture"). together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord. Therefore comfort one another with these words. But as to the times and the seasons, brethren, you have no need to have anything written to you. For you yourselves know well that the day of the Lord will come like a thief in the night. When people say, "There is peace and security," then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape. But you are not in darkness, brethren, for that day to surprise you like a thief. For you are all sons of light and sons of the day; we are not of the night or of darkness. So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep sleep at night, and those who get drunk are drunk at night. But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we wake or sleep we might live with him. Therefore encourage one another and build one another up, just as you are doing. (1 Thessalonians 4:13-5:11)

Jesus and the 144,000

When Jesus sent out his disciples to visit all the cities, towns and villages of Israel (as recorded in Matthew 10) he added a strange comment, "...you will be hated by all for my name's sake. But he who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly, I say to you, you will not have gone through all the towns of Israel, before the Son of man comes." He suggested that they would not complete their mission until his second coming. Since we know from history that the original twelve did not complete their task, and the Lord Jesus has not yet returned, evidently the work of evangelizing Israel is not finished even now.

Leaping over two thousand years of intervening time, Jesus seems to be telling us that the work of the disciples will be taken up again at the end of the age. This time he will select not 12, but 12 times 12 times 1000 faithful witnesses. Once again Jesus will be with these disciples, training them and leading them. In His resurrection body he will appear among them, spend time with them and then disappear again for a season.

The selection of 144,000 Jews from the tribes of Israel to take up the cause of world evangelism during the tribulation period is described in Revelation 7:1-8. They are very successful in their efforts as a great multitude of their converts (these so-called "tribulation saints") are described for us in Revelation 7:9-17,
Then I saw another angel ascend from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, saying, "Do not harm the earth or the sea or the trees, till we have sealed the servants of our God upon their foreheads." And I heard the number of the sealed, a hundred and forty-four thousand sealed, out of every tribe of the sons of Israel, twelve thousand sealed out of the tribe of Judah, twelve thousand of the tribe of Reuben, twelve thousand of the tribe of Gad, twelve thousand of the tribe of Asher, twelve thousand of the tribe of Naphtali, twelve thousand of the tribe of Manasseh, twelve thousand of the tribe of Simeon, twelve thousand of the tribe of Levi, twelve thousand of the tribe of Issachar, twelve thousand of the tribe of Zebulun, twelve thousand of the tribe of Joseph, twelve thousand sealed out of the tribe of Benjamin.

After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, "Salvation belongs to our God who sits upon the throne, and to the Lamb!" And all the angels stood round the throne and round the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, "Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God for ever and ever! Amen." Then one of the elders addressed me, saying, "Who are these, clothed in white robes, and whence have they come?" I said to him, "Sir, you know." And he said to me, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night within his temple; and he who sits upon the throne will shelter them with his presence. They shall hunger no more, neither thirst any more; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water; and God will wipe away every tear from their eyes."
The 144,000 are young, unmarried Jews who must come to know their Messiah, equip themselves and accomplish their vigorous and dangerous would wide evangelism program all in the space of 3.5 or 7 years. In Christian experience, spiritually growing and equipping a competent evangelist is ordinarily the work of many years of training and schooling and mentoring and working.

The case of the apostle Paul is the one notable exception to the selection and training of a disciple by Jesus. Ray Stedman commenting on Revelation Chapter 7 (Ref. 1) gives the following explanation:
It is strongly suggested here that Michael, the great archangel, is responsible for opening the eyes of certain Jews living in Judea at the time of the departure of the church, and that they will then recognize the Lord Jesus as their true Messiah and become believers in him.

We may link this passage with one in Revelation chapter 7:2-4, where there is a description of an event that seems to be remarkably similar, if it is not exactly the same. There the apostle John says:
Then I saw another angel---[Here is a great angel who undertakes a specific task connected with Israel He is not called an archangel, though he well might be Michael]---ascend from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, saying, 'Do not harm the earth or the sea or the trees, till we have sealed the servants of our God upon their foreheads.' And I heard the number of the sealed, a hundred and forty-four thousand sealed, out of every tribe of the sons of Israel.
These 144,000 will clearly be Jews, for the passage goes on to list the twelve tribes of Israel and to declare that 12,000 are chosen from each of the tribes. Further information is given us concerning this special group in Revelation 14:1, 3-5:
Then I looked, and lo, on Mount Zion stood the Lamb, (Jesus) and with him a hundred and forty-four thousand who had his name and his Father's name written on their foreheads. And they sing a new song before the throne and before the four living creatures and before the elders No one could learn that song except the hundred and forty-four thousand who had been redeemed from the earth. It is these who have not defiled themselves with women, for they are chaste; It Is these who follow the Lamb wherever he goes; these have been redeemed from mankind as first fruits for God and the Lamb, and in their mouth no lie was found, for they are spotless.
The same chapter goes on to describe the Great Tribulation as "the hour of his [God's] judgment." Before that hour arrives, these 144,000 from the tribes of Israel will be seen with the Lamb on Mount Zion. This is a specific location within the city limits of Jerusalem. This account confirms the fact that Jesus Christ will be on earth during this time, and will reveal himself from time to time these Jewish disciples, just as he appeared from time to time to his followers during those remarkable forty days following his resurrection.

Evidently these 144,000 Jews are to be turned from unbelief to belief much in the same dramatic way as was the apostle Paul. He was converted on the road to Damascus by the sudden appearance of the risen Lord Jesus Christ. Paul speaks of himself, in 1 Corinthians 15, as "one untimely born," very likely thinking of himself as properly belonging to this special band of Jewish believers, but who, by the grace of God, was born ahead of time and given the privilege of belonging to the church.

Since these 144,000 Jews are in frequent touch with the risen Lord they will be like so many Pauls, proclaiming the eternal gospel in mighty Spirit-given power throughout the whole earth during this time the Lawless One will be moving to consolidate his power and to present himself to the world as God. This appearance of Christ to the 144,000 is the beginning of the fulfillment of God's renewed activity with the Jews, long predicted by the Old Testament prophets. Paul also specifically says that despite the centuries of wandering following the destruction of the Temple in Jerusalem, God will not cast off his people. He will call them back again and renew a relationship with them.

In Romans 11 Paul warns that we Gentiles must never assume that God has totally and irrevocably set aside the nation of Israel, for all the promises which has made to them in the past will be fulfilled. Because of unbelief, Paul says, God scattered them around the earth and opened the door of blessing to all the nations of earth, without distinction. But the Gentiles, too, will fail God as did the Jews, and then they will be set aside and God will call Israel back into national blessing. That is the work he will begin with the calling of the 144,000.

Will anyone believe the message these 144,000 proclaim? If they do, of course, it will probably be at the risk of their lives, since the Lawless One will soon be in full control. The answer to that question is given by the apostle John in Revelation 7:9,10,13,14:
After this I looked, and behold, a great multitude which no man could number, from every nation, from all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, with palm branches In their hands, and crying out with a loud voice, '"Salvation belongs to our God who sits upon toe throne, and to the Lamb!' Then one of the elders addressed me saying, 'Who are these, clothed in white robes, and whence have they come?' I said to him, 'Sir, you know.' And he said to me, 'These are they who have come out Or the great tribulation; their have washed their robes and made them white in the blood of the Lamb."
This great multitude of Gentiles will be converted at the eleventh hour of history, evidently by believing the gospel preached by the 144,000 of Israel sent by the Son of God. Probably the greater part of this multitude will be martyred for their faith. In other parts of Revelation we are told that many will be put to death because they will not worship the Beast (the Antichrist) or his image.

Though they will indeed be 'a great multitude' as John said, yet it is immediately evident that they will be different in one most remarkable way from the present day church. Apparently they will not exercise the ministry of salt. They will have no softening or restraining effect upon the people around them nor on the society in which they will live. They will be the light of the world, of that day, exposing and thus condemning what goes on, but they will not be as salt as Christians are today, preventing corruption, restraining evil, resisting the work of injustice in society. They will live as individuals, facing, at the risk of their lives, a society dedicated completely to powerful delusion.

As a consequence of the fact that there will be no salt at work in society, the dark menace of human arrogance and pride grows darker still. Doubtless a mad science, like the Sorcerer's Apprentice, will go blithely on, mixing evil potions and conjuring up still more fearful forces of uncontrollable, murderous power...
The apostle Peter tells us that once before in the history of the world this has happened. There was a time when man, in arrogance and price, boasting of the civilization which he had built, quite unwittingly tripped the lever which held the world of his day in delicate balance. Before he knew what had happened, the clouds began to gather, the sky to darken, the heavens poured down floods of water, the earth heaved, the seas raised and swept across the mountain tops in monstrous waves, and all the world of man perished, except for eight souls who were safely preserved in an ark.

Once again, Jesus suggests, man in his clever insanity will go too far. The sign of it will be a world gone mad with self conceit, permitting and even encouraging its leaders to state publicly what almost everyone secretly believes: that there is no real God, that man is his own god and he does not need any other. Then the deadly lever will be tripped by man's own hand, the dark forces of nature will be released, the seals of nuclear power will be removed, the trumpets of human cruelty will sound out, and the vials of a demented biology will be poured out upon the earth. It is all described in detail in the book of Revelation.

The "Secret Presence" of Jesus on Earth

In the Olivet Discourse Jesus warned his disciples about the perils and dangers to faith that would characterize the entire age until his triumphant return in glory. Especially referring to the seven year tribulation period when he would be back on earth but invisible he said:
Then if any one says to you, "Lo, here is the Christ" or "There he is," do not believe It. For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, it possible, even the elect. Lo, I have told you beforehand. So, if they say to you, 'Lo, he is in the wilderness,' do not go out; it they say, 'Lo, he is in the inner rooms,' do not believe it. For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man. Wherever the body is, there the eagles will be gathered together. (Matthew 24:23-28)
Ray Stedman comments as follows:
Do not miss the time word with which Jesus opens this section, "Then if any one says to you," etc. "Then" clearly refers to the time of the Great Tribulation which he has briefly but terribly described with the words, "if those days had not been shortened, no human being would be saved..." this is the last three and one-half years of Daniel's predicted seventieth week. During this terrible time of persecution and judgment the Lord Jesus will support and sustain his own by appearing to them frequently in a variety of places. These appearances will certainly be made to the 144,000 in their world-wide ministry, and perhaps also to that "great multitude" of Gentile believers who will come out of the Great Tribulation.

As a result of this rather unusual state of affairs rumors will apparently spread like wildfire that Jesus Christ is somewhere around. In John 7:11,32-36 Jesus himself predicted that a situation like this that would occur during the forty day period after his resurrection:
The Jews were looking for him at the feast, and saying, "Where is he?" [There's the question again! A little further on John says:] The Pharisees heard the crowd thus muttering about him, and the chief priests and Pharisees sent officers to arrest him. Jesus then said, "I shall be with you a little longer, and then I go to him who sent me; you will seek me and you will not find me; where I am you cannot come." The Jews said to one another, "Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? What does he mean by saying, 'You will seek me and you will not find me,' and, 'where I am you cannot come'"?'
To these Jews Jesus was nothing but a tub-thumping, rabble-rousing, troublemaker from Nazareth and they intended to put him to death as quickly as possible. Jesus knew this and knew that they would succeed in their plans. But now he puzzled them completely by telling them that after they had done their worst, they would look for him but would not be able to find him. That could have only been true during his forty-day post-resurrection ministry. After he ascended into the heavens they did not look for him, for the disciples were then declaring throughout Jerusalem that he had gone to the Father. But during that forty-day period there must have been many disquieting rumors, which came to the authorities' ears, that Christ was still somewhere around.

When the soldiers came from the grave of Jews with the report that he had risen from the dead, they had to be bribed to say that his disciples had come and stolen his body away, and thus to quiet that rumor. But soon other rumors were buzzing. Mysterious appearings of Jesus to his disciples were reported and the authorities must have sent other search parties to try to locate him. But as Jesus had predicted, they searched for him but they could not find him. They could never understand the reason, but it was exactly as he had said, "Where I am going you cannot come." In the new relationship to his own into which he had entered, it was impossible for them to intrude.

During that forty-day period the disciples of Jesus were what we might call "Pre-church Christians." They believed in Jesus but they were not yet members of the church, for the church was not formed until the day of Pentecost when the Holy Spirit was poured out. During the close of the age, the disciples (or as Jesus calls them "the elect") will be what we might call "Post-church Christians." The church has been removed from the world, at least from any visible participation in world affairs. Since we know that Christians will be given glorified bodies like their Lord's (and Paul says that, once removed from this life, the church will be forever "with the Lord"), it seems highly likely that church Christians will join the Lord Jesus in this ministry behind the scenes during the tribulation. They will be like Moses and Elijah who appeared with the transfigured Christ on the Mount.

The picture then is clear. Jesus will come for his church and take the members into a new relationship with him. Then he, with them, will remain throughout the "end of the age" period, appearing only to those whose hearts are ready to believe in him. Rumors of his presence will continually be spread abroad, so that men will be saying in that day as they said during the forty-day period, "Where is he?" Authorities will search for him and will not be able to find him, but false prophets will claim to know where he is.

Part of the tribulation of the end times will be a fresh and powerful campaign of deceit which will break out against any who are tempted to believe in Jesus. Just as the Lord foresaw and described the great forces of deceit which would be at work until the close of the age arrived, so he also described the Great Tribulation.

Locating the Real Jesus During the Tribulation

Ray Stedman continues,
In contrast to the false propaganda of the last days, in Matthew 24:27,28 Jesus unveils the true method for locating him in the day of his presence. To do so he uses a parable from nature and a proverb from life:
For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man. Wherever the body is, there the eagles will be gathered together.
The word the Lord uses for "coming" here is the now familiar parousia. It is quite a different word than he uses a few verses farther on when he speaks of "the Son of man coming on the clouds of heaven with power and great glory." It is easy to confuse these two comings because of his reference to lightning in verse 27. Since lightning is a form of power and glory, many feel the Lord is using it as a symbol of his coming in glory. But note carefully what he says.

Lightning flashes in the east, but the effect of it is seen all over the sky. Yet the flash itself does not involve the whole inverted dome of the heavens from east to west. When he uses the symbol of lightning, therefore, he is not describing a universally visible manifestation of his glory, but the universal effect of his presence behind the scenes. Like lightning flashes he will be seen by his own in different places, at all different times, but the effect of those appearances will be felt throughout the earth.

Furthermore, lightning is sovereign, unpredictable, uncontrollable. So will be the presence, the parousia, of the Son of man. He will appear and disappear at will. Whenever there is need for him he will be there, just as he was during the post-resurrection period. There will be no need to search for him for he cannot be found that way. There will be no need to look for him in the wilderness nor in the inner rooms, for he will come whenever and wherever he finds a heart ready to know him. In the passage parallel to this in Luke 17, Jesus says, "For as the lightning flashes and lights up the sky from one side to the other, so will the Son of man be in his day." A "day" used in that sense always refers to a period of time, not a sudden, climactic event.

Then, using a common proverb of the day, Jesus indicates the proper way to find him in that day, "Wherever the body is, there the eagles will be gathered together." Rather than eagles, the margin gives the proper word, vultures: "there the vultures will be gathered together."

The Body of Christ Ministers to the 144,000 During the Tribulation

Revelation Chapter 14 contains an amazing record of an event occurring during the tribulation involving Jesus, the 144,000 Jewish evangelists and the true church:
Then I looked and there before me was the Lamb standing on Mount Zion and with him 144,000 who had his name and his Father's name written on their foreheads. And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. These are those who did not defile themselves with women for they kept themselves pure. They follow the Lamb wherever he goes. They were purchased from among men and offered as first-fruits to God and the Lamb. No lie was found in their mouths; they are blameless. (Rev. 14:1-5)
Ray Stedman comments as follows,
Here is a reappearance of the 144,000 chosen out of all the tribes of Israel, last seen in Revelation 7. John Wesley once said, "Give me a hundred men who love nothing but God and hate nothing but sin, and I will shake the whole world for Christ." In Revelation 14, we see that Jesus will choose not twelve, not even Wesley's hundred, but 144,000 men! And, they will indeed shake the whole world right to its foundations in the closing days of this age.

Notice, first of all, the location of the 144,000 and the Lamb. The opening sentence tells us they are "standing on Mount Zion," that is, the Temple Mount in Jerusalem. The setting of this passage, clearly, is here on earth, in the city of Jerusalem in Israel---not heaven. The 144,000 are "Christ's Commandos," believing Jewish men chosen out of the twelve tribes of Israel and sealed by the Spirit of God for a special task: the evangelization of the world in the last days. In Revelation 14 we see them standing alongside the Lamb, Jesus Himself, upon the Temple Mount.

Because of the non-chronological way John's vision is unfolding, you may be wondering just where Revelation 14 fits into the sequence of events of the last days. So let's tie up some loose ends. At this point in history, the "Rapture" or departure of the church has already taken place. The believers of our own age---the church age---have been removed in the event Paul refers to in 1 Thessalonians 4, where he describes Christ's coming to remove His church from the world. Paul concludes the fourth chapter of his first letter to the Thessalonians with the words, "so we ever will be with the Lord forever." So at the time the 144,000 servants of the Lord stand on Mount Zion with Jesus, the earth is undergoing the throes of the Tribulation and the church has been removed to heaven. But please understand this: even though the church is "in heaven," it is still "on the earth." The church is in the heavenly realm, the heavenly dimension---but it is, as Paul said, "with the Lord," and the Lord is on the Temple Mount with the 144,000 faithful men of Israel. If this seems confusing to you, it is probably because of a common misconception many people have about heaven.

The problem is that when people think of heaven, they picture a place up in the clouds or far off in outer space. This is the same mistake Soviet cosmonaut Gherman Titov made when he returned from an orbital space flight in 1961 and reported, "In my travels around the earth, I looked around and I didn't see God or angels or heaven." Like that Soviet spaceman, we are mentally bound to stereotypes of heaven as being "in the sky." We have trouble picturing heaven as occupying not only all of space but all of earth as well.

Heaven, as it is pictured in the Bible, is actually another dimension of existence, just beyond the reach of our five senses. You can be in heaven at the same time you are on earth. As I read these prophetic passages of Scripture, I become more and more convinced that this is clearly the case: the church is with the Lord---but the Lord is on the earth throughout those seven turbulent years! The church is with the Lord, but it is invisible to the rest of the world, ministering to this select group of 144,000 Jews. During this time, Jesus will periodically appear to these living Jews, standing with them and empowering them for their mission.

If this is true, then Jesus will be in exactly the same condition with them as He was with the eleven disciples after His resurrection, when for a period of 40 days He appeared to them from time to time. As you examine the gospel accounts of the time between the Lord's resurrection and ascension, you find He was often with them in various times, various places, and suddenly He would not be with them. It was as if He would step back into the realm of invisibility after appearing for a while in their midst.

Now, in Revelation 14, we have pictured for us a similar set of appearances by the risen Christ---only instead of appearing to twelve disciples, He appears to 12 times 12 times 1000 all men of Israel chosen for a special mission during the last days. What does Scripture tell us about these 144,000 men? First, these men learn a new song which they hear from heaven. They hear a great choir of voices singing the song of the redeemed. Who is in this choir? Rather than stating the answer to this question plainly, the passage gives us some tantalizing (and, I think, definitive) clues. Verse 3 simply describes this choir with a pronoun: "And they sang a new song..." And the sound of that song was like "the roar of rushing waters and like a loud peal of thunder." But it was also a sweet sound, "like that of harpists playing their harps."

Surely, what the 144,000 hear is the church, which is "with the Lord," singing the song of the redeemed! You and I will be in the choir. Even if we have "scratchy-needle voices," we will be there, belting out the greatest song ever sung. The sound of it will be as powerful as the sound of rushing water and the clap of thunder, yet the beauty of it will be like a symphony of harps! That song will ring in the ears of the 144,000 living, mortal men of Israel, all followers of the risen Messiah, as they stand on the Temple Mount. These men will be like those described by Henry David Thoreau, who said, "If a man does not keep pace with his companions, perhaps it is because he hears a different drummer." The 144,000 will be out of step with the rest of the world, because they will be committed men, hearing the beat of a different drum, the melody of a different reality, the music of heaven itself. The 144,000 will learn the song of the redeemed because it will reverberate in their souls. They will know by their own experience what redemption truly means.

The second thing we learn from Scripture about the 144,000 is that they have kept themselves for the Lord alone. They are separated unto Jesus. "These are those," says the passage, "who did not defile themselves with women, for they kept themselves pure." Understand that this passage is not an insult to women, to marriage, or to sex. These men are not chauvinists. They are celibates. Marriage is not pictured here as wrong for everyone, but marriage would be outside of God's will for these 144,000 specially dedicated men. The apostle Paul once explained that the reason he himself was unmarried was to devote his life totally to the Lord. A married person has concerns and responsibilities that have to do with maintaining a good marriage relationship and managing the affairs of the household. This is as it should be. But an unmarried person is free to do things a married person cannot. An unmarried person is even free to undertake risks and demanding tasks, if need be, in order to serve Jesus. That is the special condition of these 144,000 redeemed men of Israel.

The third thing we learn about these men is that they were committed to following the Lamb wherever He would lead them, anywhere on the earth. I believe these 144,000 are the "brothers" the Lord refers to in Matthew 25, when He says that when He comes again as the Son of Man, He will sit on His throne and will judge the nations according to how they have treated "the least of these brothers of mine." Those who hate and persecute the 144,000 chosen men of Israel will have much to answer for in the day of world-wide judgment.

The fourth thing we learn about the 144,000 is that they are called the first-fruits of the harvest during the Tribulation period. We have seen that when these men go out to preach to the world, a great multitude, beyond human ability to number, will respond to their message---people from every tribe and nation and people and language. We will see another aspect of this harvest in Revelation 20:14-15.

The fifth thing we learn about them is that they are transformed men. They are born again. They have been cleansed and changed by God's grace in a miraculous way. "No lie was found in their mouths," says the passage. "They are blameless." These redeemed Jews recognize their crucified Messiah, and they have committed their lives to Him. As Jude's epistle tells us, all those who truly believe in Jesus Christ will be presented to God "without fault and with great joy."

The First and Second Halves of the Tribulation Period

This purpose of this discussion is not to review all of Bible prophecy but to focus on the activity of Jesus with his church from behind the scenes of the physical, material world during the tribulation period. "Heaven" (or more properly "the heavenly places") is the Bible's way of describing another dimension of reality that exists alongside the material world. It is correct to say that the physical world is embedded in heaven. Believers in Jesus already dwell in heaven in spirit and soul, but because the body has not yet been redeemed, they can not look into nor sense the heavenly realm except in spirit, and by means of the revealed information given in the Bible. At the rapture and the resurrection when Christians receive their resurrection bodies they will fully dwell in the heavenly places. Yet, like their Lord, they will be able to re-enter the ordinary world of mortal experience at will. See Time and Eternity.

Jesus and His Church During the Tribulation

Supplemental Notes on End-Time Events and Israel's Exile in Edom
Lambert Dolphin
lambert@ldolphin.org
Library
Originated April 2, 1996.