The Error Of Replacement Theology

by Clarence H. Wagner, Jr.

Perhaps you have heard of the term Replacement Theology. However, if you look it up in a dictionary of Church history, you will not find it listed as a systematic study. Rather, it is a doctrinal teaching that originated in the early Church. It became the fertile soil from which Christian anti-Semitism grew and has infected the Church for nearly 1,900 years.
What Is Replacement Theology?
Replacement Theology was introduced to the Church shortly after Gentile leadership took over from Jewish leadership. What are its premises?
0. Israel (the Jewish people and the land) has been replaced by the Christian Church in the purposes of God, or, more precisely, the Church is the historic continuation of Israel to the exclusion of the former.
1. The Jewish people are now no longer a "chosen people." In fact, they are no different from any other group, such as the English, Spanish, or Africans.
2. Apart from repentance, the new birth, and incorporation into the Church, the Jewish people have no future, no hope, and no calling in the plan of God. The same is true for every other nation and group.
3. Since Pentecost of Acts 2, the term "Israel," as found in the Bible, now refers to the Church.
4. The promises, covenants and blessings ascribed to Israel in the Bible have been taken away from the Jews and given to the Church, which has superseded them. However, the Jews are subject to the curses found in the Bible, as a result of their rejection of Christ.
How Do Replacement Theologians Argue Their Case? They Say:
(Note: I have added my rebuttal to each point.)
0. To be a son of Abraham is to have faith in Jesus Christ. For them, Galatians 3:29 shows that sonship to Abraham is seen only in spiritual, not national terms: "And if you be Christ's, then you are Abraham's seed, and heirs according to the promise."

Rebuttal: While this is a wonderful inclusionary promise for Gentiles, this verse does not exclude the Jewish people from their original covenant, promise and blessing as the natural seed of Abraham. This verse simply joins us Gentile Christians to what God had already started with Israel.

1. The promise of the land of Canaan to Abraham was only a "starter." The real Promised Land is the whole world. They use Romans 4:13 to claim it will be the Church that inherits the world, not Israel. "For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith."

Rebuttal: Where does this verse exclude Abraham and His natural prodigy, the Jews? It simply says that through the law, they would not inherit the world, but this would be acquired through faith. This is also true of the Church.

2. The nation of Israel was only the seed of the future Church, which would arise and incorporate people of all nations (Mal. 1:11): "For from the rising of the sun, even unto the going down of the same, My Name shall be great among the nations, and in every place, incense shall be offered to My Name, and a pure offering for My Name shall be great among the nations, says the Lord of Hosts."

Rebuttal: This is great, and shows that the Jewish people and Israel fulfilled one of their callings to be "a light to the nations," so that God's Word has gone around the world. It does not suggest God's dealing with Israel was negated because His Name spread around the world.

3. Jesus taught that the Jews would lose their spiritual privileges, and be replaced by another people (Matt. 21:43): "Therefore I am saying to you, 'The kingdom of God will be taken from you, and given to a nation bringing forth the fruits of it.'"

Rebuttal: In this passage, Jesus was talking about the priests and Pharisees, who failed as leaders of the people. This passage is not talking about the Jewish people or nation of Israel. See Teaching Letter #770008, "Did God Break His Covenant With the Jews?"

4. A true Jew is anyone born of the Spirit, whether he is racially Gentile or Jewish (Rom. 2:28-29): "For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh; But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit and not in the letter; whose praise is not of men, but of God."

Rebuttal: This argument does not support the notion that the Church replaced Israel. Rather, it simply reinforces what had been said throughout the Hebrew Scriptures [the Old Testament], and it certainly qualifies the spiritual qualifications for Jews or anyone who professes to be a follower of the God of Israel.

5. Paul shows that the Church is really the same "olive tree" as was Israel, and the Church is now the tree. Therefore, to distinguish between Israel and the Church is, strictly speaking, false. Indeed, people of Jewish origin need to be grafted back into the Church (Rom 11:17-23).

Rebuttal:This claim is the most outrageous because this passage clearly shows that we Gentiles are the "wild olive branches," who get our life from being grafted into the olive tree. The tree represents the covenants, promises and hopes of Israel (Eph. 2:12), rooted in the Messiah and fed by the sap, which represents the Holy Spirit, giving life to the Jews (the "natural branches") and Gentile alike. We Gentiles are told to remember that the olive tree holds us up and NOT to be arrogant or boast against the "natural branches" because they can be grafted in again. The olive tree is NOT the Church. We are simply grafted into God's plan that preceded us for over 2,000 years.

6. All the promises made to Israel in the Old Testament, unless they were historically fulfilled before the coming of Jesus Christ, are now the property of the Christian Church. These promises should not be interpreted literally or carnally, but spiritually and symbolically, so that references to Israel, Jerusalem, Zion and the Temple, when they are prophetic, really refer to the Church (II Cor. 1:20). "For all the promises of God in Him (Jesus) are Yea, and in Him, Amen, unto the glory of God by us." Therefore, they teach that the New Testament needs to be taught figuratively, not literally.

Rebuttal: Later, in this Teaching Letter, we will look at the fact that the New Testament references to Israel clearly pertain to Israel, not the Church. Therefore, no promise to Israel and the Jewish people in the Bible is figurative, nor can they be relegated to the Church alone. The promises and covenants are literal, many of them are everlasting, and we Christians can participate in them as part of our rebirth, not in that we took them over to the exclusion of Israel. The New Testament speaks of the Church's relationship to Israel and her covenants as being "grafted in" (Rom. 11:17), "brought near" (Eph. 2:13), "Abraham's offspring (by faith)" (Rom. 4:16), and "partakers" (Rom. 15:27), NOT as usurpers of the covenant and a replacer of physical Israel. We Gentile Christians joined into what God had been doing in Israel, and God did not break His covenant promises with Israel (Rom. 11:29).

How Did The Position Of The Early Church Fathers Affect The Church?
Let us look at a brief history of the first four centuries of Christianity, which established a "legacy of hatred" towards the Jewish people, which was against the clear teaching of the New Testament.

(For a complete history of Christian anti-Semitism, send the equivalent of US$1 to your nearest BFP National Office and ask for a copy of the Israel Teaching Letter (#779806), "Where Was Love and Mercy," or download a copy from our Bridges for Peace website, found under the Israel Teaching Letters button at www.bridgesforpeace.com This teaching is also a chapter of my book, Lessons From the Land of the Bible with 13 other great teachings including "Lessons from the Olive Tree," which can be ordered from your nearest BFP national office.)

In the first century AD, the church was well-connected to its Jewish roots, and Jesus did not intend for it to be any other way. After all, Jesus is Jewish and the basis of His teaching is consistent with the Hebrew Scriptures. In Matthew 5:17-18 He states: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished." Before the First Jewish Revolt in AD 66, Christianity was basically a sect of Judaism, as were the Pharisees, Sadducees, and Essenes.
Separation between Judaism and Christianity began as a result of religious and social differences. According to David Rausch in his book, A Legacy of Hatred, there were several contributing factors:

1) the Roman intrusion into Judea, and the widespread acceptance of Christianity by the Gentiles, complicated the history of Jewish Christianity;
2) the Roman wars against the Jews not only destroyed the Temple and Jerusalem, but also resulted in Jerusalem's relinquishing her position as a center of Christian faith in the Roman world; and,
3) the rapid acceptance of Christianity among the Gentiles led to an early conflict between the Church and Synagogue. Paul's missionary journeys brought the Christian faith to the Gentile world, and as their numbers grew, so did their influence, which ultimately disconnected Christianity from its Jewish roots.

Many Gentile Christians interpreted the destruction of the Temple and Jerusalem as a sign that God had abandoned Judaism, and that He had provided the Gentiles freedom to develop their own Christian theology in a setting free from Jerusalem's influence. Could it be He was showing us that Temple worship was no longer necessary as His Holy Spirit now resides in us (I Cor. 6:19), not in the Holy of Holies?
After the Second Jewish Revolt (AD 133-135) put down by the Roman Emperor Hadrian, theological and political power moved from Jewish Christian leaders to centers of Gentile Christian leadership such as Alexandria, Rome, and Antioch. It is important to understand this change, because it influenced the early Church Fathers to make anti-Jewish statements as Christianity began to disconnect itself from its Jewish roots.
As the Church spread far and wide within the Roman Empire, and its membership grew increasingly non-Jewish, Greek and Roman thought began to creep in and completely change the orientation of Biblical interpretation through a Greek mindset, rather than a Jewish or Hebraic mindset. This would later result in many heresies, some of which the Church is still practicing today.
Once Christianity and Judaism began to take separate paths, the chasm became wider and wider. Judaism was considered a legal religion under Roman law, while Christianity, a new religion, was illegal. As Christianity grew, the Romans tried to suppress it. In an attempt to alleviate this persecution, Christian apologists tried in vain to convince Rome that Christianity was an extension of Judaism. However, Rome was not convinced. The resulting persecutions and frustration of the Christians bred an animosity towards the Jewish community, which was free to worship without persecution. Later, when the Church became the religion of the state, it would pass laws against the Jews in retribution.
The antagonism of the early Christians towards the Jews was reflected in the writings of the early Church Fathers. For example, Justin Martyr (c. AD 160) in speaking to a Jew said: "The Scriptures are not yours, but ours." Irenaeus, Bishop of Lyon (c. AD 177) declared: "Jews are disinherited from the grace of God." Tertullian (AD 160-230), in his treatise, "Against the Jews," announced that God had rejected the Jews in favor of the Christians.
In the early 4th century, Eusebius wrote that the promises of the Hebrew Scriptures were for Christians and not the Jews, and the curses were for the Jews. He argued that the Church was the continuation of the Old Testament and thus superseded Judaism. The young Church declared itself to be the true Israel, or "Israel according to the Spirit," heir to the divine promises. They found it essential to discredit the "Israel according to the flesh" to prove that God had cast away His people and transferred His love to the Christians.
At the beginning of the 4th century, a monumental event occurred for the Church, which placed "the Church Triumphant" over "Vanquished Israel." In AD 306, Constantine became the first Christian Roman Emperor. At first, he had a rather pluralistic view and accorded Jews the same religious rights as Christians. However, in AD 321, he made Christianity the official religion of the Empire to the exclusion of all other religions. This signaled the end of the persecution of Christians, but the beginning of discrimination and persecution of the Jewish people.
Already at the Church Council in Elvira (Spain) in AD 305, declarations were made to keep Jews and Christians apart, including ordering Christians not to share meals with Jews, not to marry Jews, not to use Jews to bless their fields, and not to observe the Jewish Sabbath.
Imperial Rome, in AD 313, issued the Edict of Milan, which granted favor to Christianity, while outlawing synagogues. Then, in AD 315, another edict allowed the burning of Jews if they were convicted of breaking the laws. As Christianity was becoming the religion of the state, further laws were passed against the Jews:

* The ancient privileges granted to the Jews were withdrawn.

* Rabbinical jurisdiction was abolished or severely curtailed.

* Proselytism to Judaism was prohibited and made punishable by death.

* Jews were excluded from holding high office or a military career.

These and other restrictions were confirmed over and over again by various Church Councils for the next 1,000 years.
In AD 321, Constantine decreed all business should cease on "the honored day of the sun." By substituting Sunday for Saturday as the day for Christian worship, he further advanced the split. This Jewish Shabbat/Christian Sunday controversy also came up at the first real ecumenical Council of Nicea (AD 325), which concluded Sunday to be the Christian day of rest, although it was debated for long after that.
Overnight, Christianity was given the power of the Imperial State, and the emperors began to translate the concepts and claims of the Christian theologians against the Jews and Judaism into practice. Instead of the Church taking this opportunity to spread its Gospel message in love, it truly became the Church Triumphant, ready to vanquish its foes.
After 321, the writings of the Church Fathers changed in character. No longer was it on the defensive and apologetic, but aggressive, directing its venom at everyone "outside of the flock," in particular the Jewish people who could be found in almost every community and nation. During this period, we find more examples of anti-Jewish bias in Church literature written by church leaders:

* Hilary of Poitiers (AD 291-371) wrote: "Jews are a perverse people accursed by God forever."

* Gregory of Nyssa (died AD 394), Bishop of Cappadocia: "the Jews are a brood of vipers, haters of goodness..."

* St. Jerome (AD 347-407) describes the Jews as "... serpents, wearing the image of Judas, their psalms and prayers are the braying of donkeys."

At the end of the 4th century, the Bishop of Antioch, John Chrysostom (Golden Tongued), the great orator, wrote a series of eight sermons against the Jews. He had seen Christians talking with Jewish people, taking oaths in front of the Ark, and some were keeping the Jewish feasts. He wanted this to stop. In an effort to bring his people back to what he called, "the true faith," the Jews became the whipping boy for his sermon series. To quote him, "the synagogue is not only a brothel and a theater; it is also a den of robbers and a lodging for wild beasts. No Jew adores God... Jews are inveterate murderers, possessed by the devil, their debauchery and drunkenness gives them the manners of the pig. They kill and maim one another..."
One can easily see that a Judeo-Christian who wanted to hold on to his heritage, or a Gentile Christian who wanted to learn more about the parent faith of Christianity, would have found it extremely difficult under this pressure. Chrysostom further sought to separate Christianity totally from Judaism. He wrote in his 4th Discourse, "I have said enough against those who say they are on our side, but are eager to follow the Jewish rites... it is against the Jews that I wish to draw up my battle... Jews are abandoned by God and for the crime of deicide, there is no expiation possible."
Chrysostom was known for his fiery preaching against what he saw as threats to his flock, including wealth, entertainment, privilege and outward adornment. However, his preaching against the Jewish community, which he believed had a negative influence on Christians, is inexcusable and blatantly anti-Semitic in its content. Another unfortunate contribution Chrysostom made to Christian anti-Semitism was to hold the whole Jewish people culpable for the killing of Christ.
In the fifth century, the burning question was: If the Jews and Judaism were cursed by God, then how can you explain their existence?
Augustine tackled this issue in his "Sermon Against the Jews." He asserted that even though the Jews deserved the most severe punishment for having put Jesus to death, they have been kept alive by Divine Providence to serve, together with their Scriptures, as witnesses to the truth of Christianity. Their existence was further justified by the service they rendered to the Christian truth, in attesting through their humiliation, the triumph of the Church over the Synagogue. They were to be a "Witness people" - slaves and servants who should be humbled.
The monarchs of the Holy Roman Empire thus regarded the Jews as serfs of the chamber (servi camerae), and utilized them as slave librarians to maintain Hebrew writings. They also utilized the services of Jews in another enterprise - usury, or money-lending. The loaning of money was necessary to a growing economy. However, usury was considered to endanger the eternal salvation of the Christian, and was thus forbidden. So, the church endorsed the practice of lending by Jews, for according to their reasoning, their Jewish souls were lost in any case. Much later, the Jewish people were utilized by the Western countries as trade agents in commerce, and thus we see how the Jewish people found their way into the fields of banking and commerce.
So, by the Middle Ages, the ideological arsenal of Christian anti-Semitism was completely established. This was further manifested in a variety of precedent-setting events within the Church, such as Patriarch Cyril, Bishop of Alexandria, expelling the Jews and giving their property to a Christian mob. From a social standpoint, the deterioration of the Jewish position in society was only beginning its decline. During this early period, the virulent judeo- phobia was primarily limited to the clergy who were always trying to keep their flocks away from the Jews. However, later, the rank and file, growing middle class would be the main source of anti-Semitic activity.
The result of these anti-Jewish teachings continued onwards throughout Church history, manifesting itself in such events and actions as the Crusades, the accusation of communion host desecration and blood libel by the Jews, the forced wearing of distinguishing marks to ostracize them, the Inquisition, the displacement of whole Jewish communities by exile or separate ghettoes, the destruction of synagogues and Jewish books, physical persecution and execution, the Pogroms. Ultimately, the seeds of destruction grew to epic proportions, culminating in the Holocaust, which occurred in "Christian" Europe.
Had the Church understood the clear message of being grafted into the Olive Tree from the beginning, then the sad legacy of anti-Semitic hatred from the Church may have been avoided. The error of Replacement Theology is like a cancer in the Church that has not only caused it to violate God's Word concerning the Jewish people and Israel, but it made us into instruments of hate, not love in God's Name.
Is the New Testament anti-Semitic? Was it Intended That the Church Treat the Jewish People with Contempt?
ABSOLUTELY NOT!
While the New Testament has been used by Gentile anti-Semites, even within the Church, the writers of the New Testament were Jewish, and therefore their arguments, even critical ones, were from the vantage point of being an intra-communal debate, not inter-communal accusation. Even where the criticism is harsh, it is directed towards a particular group or sect of Jews because of their practices, which needed correcting. For example, even though Yeshua spoke harshly to the Pharisees, He nevertheless said of them, "The teachers of the law and the Pharisees sit in Moses' seat. So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach" (Matt: 23:2-3). He was distressed that they were "missing the mark" in their self-righteousness, which is something all of us need to be careful of doing.
The clear teaching of the New Testament is that the Church was and is to love and honour the Jewish people. In Ephesians 2:11-18, we are told that "by the blood of Messiah," we Gentiles are "made near" to the commonwealth of Israel, the covenants, promises and hopes given to Israel. In Romans 11:11-12, 25, we are told that "blindness in part" has come to the Jews so that the message would be forced out into the nations. Nevertheless, we are told that a time would come when "all Israel would be saved" (v. 26), because the gifts and callings of God towards Israel and the Jewish people were given without repentance (v. 29). God's relationship with Israel and the Jewish people is everlasting.
We Gentile Christians are told that the Jews are "beloved for the sake of the Patriarchs" (Rom. 11:28). They are a chosen people who fulfilled their calling and brought the Gospel to the world. They were chosen to:

1) Be obedient to God's Word and demonstrate to the world as "a light to the nations."
2) Hear God's Word and record it - the Bible.
3) Be the human channel for the Messiah.

The Jewish people have fulfilled their role. The promise to the world through Abraham was that, "in you will all the nations on the earth be blessed" (Gen. 12:3). They were to be a light unto the nations and, while they made mistakes as we all do, they did demonstrate the power of God on earth, they did hear God's Word and record it so that we have the Bible, and they were the human channel for the Messiah, who was born, ministered, died, rose from the dead, ascended to heaven and will return to Jerusalem, Israel, in a day yet to come.
God made an everlasting covenant between the land of Israel and the Jewish people that must be fulfilled and completed or His Word, the Bible, will be proven a lie, which it is not. God will never forget or annul His ancient people. If God will not fulfil His promises to Israel, what guarantee do we have that He will fulfil His promises to the Church? (See Jeremiah 31:35-37).
Are Jews, Jews, and is Israel, Israel in the New Testament? Do They Still Have a Covenant with God?
ABSOLUTELY. THE BIBLE IS CLEAR ON THIS.
1) The Jews are Israelites, not Gentiles (Rom. 9:4).
2) To Israel still belong the sonship, the glory, the covenants, the giving of the law, the worship and the promises (Rom. 9:4).
3) The gifts and calling of God for Israel are irrevocable (Rom. 11:29).
4) There are 77 references to Israel in the NT and none of them refer to the Church. Try replacing the words, "the Church," where Israel is mentioned and the passage is rendered unreadable and silly, e.g., Rom. 10:1, "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved." If you put "the Church" where Israel is mentioned, then it is redundant. The Church is the body of saved believers, so how could Paul's prayer be for the Church to be saved?
5) Psalm 105 has a seven-fold affirmation of God's promises of Canaan to Abraham. This is an everlasting promise, as was Genesis 12:1-3.
6) Jeremiah 31:35-37 speaks of the everlasting nature of God's promises to and for Israel, the Jewish people, which is as sure as the sun that shines by day and the moon and stars that glow in the night.
7) The end-time prophecies, which speak of the return of the House of Jacob to their land (Israel) and its restoration, have overwhelmingly been fulfilled in Israel and the Jewish people in the past 120 years. (See, Isa. 11:11-12; Eze. 37:1-14; Eze. 36; Eze. 35:1, Isa. 43:5,6; Jer. 16:14-16; Isa. 60:9-11; Isa. 49:22-23, etc.).
8) The Gospel and Yeshua came "to the Jews first, then the Greek" (Rom. 2:9,10; Matt:10:5-7;15:24). There is a distinction in roles between the two. Galatians 3:28 says: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for you are all one in Christ Jesus." This is speaking of everyone's standing before God as equals, because we are all sinners saved by God's grace and the atoning work on the Cross. Nevertheless, our roles here on earth are definitely distinct; e.g., men and women, mothers and fathers, husbands and wives, etc. all have distinct roles to play. Likewise, Jews and Gentiles have distinct roles to play.
What is the Role of the Church?
1) "On this rock I will build My Church, and the gates of Hell will not overcome it" (Matt. 16:18). The Church is built on the testimony and understanding of Peter, who is Jewish. Ephesians 2:11-14 indicates that Israel and the Jews (we) were chosen, but Gentiles (you) were also included. 2) The Church is related to Israel and partakers of the covenants, promises, and hopes, but we have not been called to usurp them. Our relationship is as "grafted in" (Rom. 11:17); "brought near" (Eph 2:13); "Abraham's offspring" (by faith) (Rom. 4:16); "heirs" to Abraham's promise as adopted sons (Gal. 3:29) and "partakers" (Rom 15:27).
3) To the world, the Church is called to preach the Gospel to all nations and make disciples (Matt. 28:19-20); to love the Lord our God with all our heart, soul, mind and strength; and to love our neighbour as ourselves (Mk. 12:30-31).
4) To the Jewish people, we are called to show God's love "for the sake of the Patriarchs" (Rom. 11:28), for without them we would not have had God's Word or our Saviour who was a Jew from Israel. We are to show God's mercy (Rom. 11:31). We are to give our material gifts to help them (Rom. 15:27). We are to pray for them and for Israel (Ps. 122:6). We are to be watchman on the walls to protect them (Isa. 62:6,7). We are to help with the aliyah (immigration) to Israel and the building up of Zion (Isa. 60:9-11; Jer. 16:14-16; Isa. 49:22-23).
5) According to Romans 11, we are two distinct groups, both grafted into the same tree, which are the covenants and promises given to Israel; grounded in the same root, the Messiah; drinking of the same sap, God's Holy Spirit. We do not hold up the tree, but the tree us, and we are forbidden from boasting against or being arrogant to God's covenant people the Jews (Rom. 11:17-18).
What Happens When the Church Replaces Israel?
1) The Church becomes arrogant and self-centred.
2) It boasts against the Jews and Israel.
3) It devalues the role of Israel or has no role for Israel at all.
4) These attitudes result in anti-Semitism in word and deed.
5) Without a place for Israel and the Jewish people today, you cannot explain the Bible prophecies, especially the very specific ones being fulfilled in Israel today.
6) Many New Testament passages do not make sense when the Jewish people are replaced by the Church.
7) You can lose the significance of the Hebrew Scriptures, the Old Testament, for today. Many Christians boast of being a New Testament (NT) Christian or a NT Church as in the Book of Acts. However, the Bible of the early Church was not the New Testament, which did not get codified until the 4th century, but rather the Hebrew Scriptures.
8) You can lose the Hebraic/Judaic contextualization of the New Testament, which teaches us more about Yeshua and how to become better disciples.
9) The Church loses out on the opportunity to participate in God's plan and prophecy for the Church, Israel and the world today.
What Happens When the Church Relates to Israel?
1) The Church takes its proper role in God's redemptive plan for the world, appreciating God's ongoing covenant relationship and love for Israel and the Jewish people.
2) We can see the consistency of God's redemptive plan from Genesis to Revelation as an ongoing complementary process, not as disconnected snapshots.
3) We show love and honour for God's covenant people, not contempt.
4) We value the Old and New Testaments as equally inspired and significant for the Church today.
5) Bible prophecy makes sense for today and offers opportunities for involvement in God's plan for Israel.
6) We become better disciples of Yeshua as we are able to appreciate the Hebraic/Judaic roots that fill in the definitions, concepts, words and events in the New Testament that are otherwise obscured. Why? Many were not explained by the Jewish writers of the New Testament, because they did not feel the need to fill in all the details that were already explained in the Old Testament.
Had the Church understood this very clear message from the beginning, then the sad legacy of anti-Semitic hatred from the Church may have been avoided. The error of Replacement Theology is like a cancer in the Church that has not only caused it to violate God's Word concerning the Jewish people and Israel, but it made us into instruments of hate, not love in God's Name. Yet, it is not too late to change our ways and rightly relate to the Jewish people and Israel today. Through Bridges for Peace you can read, study and learn more, and also give to demonstrate God's exhortation to us to bless His Covenant People, whom He still loves. Not only do we need to learn and do for ourselves, but we need to teach others so as to counteract the historical error that has been fostered in the Church for nearly 2,000 years.
Thank God, He is a God of mercy, redemption and second chances.
Bibliography
1) Gerhard Falk, The Jew in Christian Theology, (MacFarland: Jefferson, NC, 1992).
2) Leopold Lucas, The Conflict Between Christianity and Judaism, (Aris & Phillips, Warminster, UK: 1993).
3) The New International Study Bible, (The Zondervan Corporation: Grand Rapids, MI, 1985).
4) The New Scofield Reference Bible, Authorized King James Version, (Oxford University Press: New York, NY, 1967).
5) Keith Parker, Is the Church the "New Israel?, (Prayer for Israel: Golant, UK).
6) James Parkes, The Conflict of the Church and the Synagogue, (Athenaeum, New York, 1974).
7) David Rausch, The Legacy of Hatred, (Moody Press: Chicago, IL, 1984).
8) Marcel Simon, Verus Israel, (Oxford University Press: New York, NY, 1986).
9) Clarence H. Wagner, Jr., Lessons from the Land of the Bible, (Bridges for Peace: Jerusalem, Israel, 1998).
10) Eds. C. Roth and G. Wigoder, Encyclopaedia Judaica, (Keter Publishing House, Ltd.: Jerusalem, Israel, 1972).
11) A. Lukyn Williams, Adversus Judaeos, (Cambridge University Press: Cambridge, 1935).
12) Robert Louis Wilken, John Chrysostom and the Jews, (University of California Press: Berkeley, 1983)

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From The Bridges for Peace Web Site: http://www.bridgesforpeace.com/publications/teaching/Article-18.html

http://www.ldolphin.org/replacement/

The Error of Replacement Theology, Has the Church replaced Israel?

The Error of Replacement Theology

Has the Church replaced Israel?

by Dr. David R. Reagan

The argument that the Church is the fulfillment of all the Bible's kingdom prophecies is not the only error of Amillennialism. An equally serious one is the assertion that the Church has replaced Israel. This is called Replacement Theology.

The argument usually goes like this: "Since the Jews rejected Jesus as their Messiah, God rejected them. He poured out His wrath upon them, scattered them all over the earth, and transferred the promises made to them to 'Spiritual Israel,' the Church. God has no purpose left for the Jews. The re-establishment of modern day Israel is, therefore, merely an accident of history with no spiritual meaning."

This viewpoint is held by most of the old mainline, liberal denominations like the Methodists, Presbyterians, and Episcopalians. It is also held by some conservative groups like the Churches of Christ and the Church of God of Anderson, Indiana. Advocates of the view can even be found among Southern Baptists, although most Baptists would reject it.

I would contend that the view is thoroughly unbiblical.

The Jews' Position with God

There is no doubt that God poured out His wrath on the Jewish people in the First Century in response to their rejection of His Son, Jesus, as their Messiah. And there is no doubt they have remained under the discipline of God to this day. But that does not mean they have been rejected by God.

God loves the Jewish people, even in their rebellion. In the everlasting Abrahamic Covenant, God told Abraham that He would bless those who bless Israel and curse those who curse them (Genesis 12:3). In like manner, He told the prophet Zechariah that he who touches Israel, "touches the apple of His eye" (Zechariah 2:8).

Isaiah proclaimed that God could never forget Israel because He has them "inscribed on the palms of His hands" (Isaiah 49:14-16). Jeremiah stated that the Jewish people would exist as a nation forever (Jeremiah 31:36). And prophet after prophet asserted that in the end times, a great remnant of the Jews will be saved when they accept Jesus as their Messiah (Isaiah 10:20-22; Jeremiah 31:1-7, 31-34; Ezekiel 6:8-10; Daniel 12:1; Hosea 2:14-20; Joel 2:31-32; Micah 7:18-20; Zephaniah 3:12-13; and Zechariah 12:10).

Paul's Viewpoint

"But," say the Amillennialists, "all these promises were annulled by the Jews' rejection of Jesus as their Messiah." This assertion explains why chapters 9 through 11 of Romans have been the most ignored and despised chapters of the New Testament throughout Church history. Often, these chapters are simply dismissed as an "irrelevant parenthesis" in the book of Romans.

But the truth is that they are anything but that. In these chapters Paul uses the Jewish people as the quintessential example of God's grace. Despite their history of rebellion against God's will, and their continuing rebellion, Paul teaches that God still loves them, still has a purpose for them, and is still determined to bring a great remnant of them to salvation in Jesus.

In fact, Paul repudiates Replacement Theology before he even gets to these chapters. He begins chapter 3 with two rhetorical questions:

1. Do Jews have any advantage with God?
   
2. Has their unbelief nullified the faithfulness of God?

Historically the Church has answered the first question with a "No!" despite the fact that Romans 1:16 says pointedly that the Gospel is God's power of salvation for "the Jew first."

With regard to the second question, the Church has consistently answered with a resounding "Yes!" arguing that God has "washed His hands of the Jews" because of their unbelief.

But how does the Apostle Paul answer these questions? He responds in exactly the opposite way. He declares that the Jews do have an advantage because "they were entrusted with the oracles of God" (Romans 3:2). This is a reference to the fact that every book of the Bible (yes, I would include the Gospel of Luke and the book of Acts) was written by a Jew. With regard to the second question as to whether or not God has rejected the Jews, Paul responds with great emotion, "May it never be!" (Romans 3:4).

The Truth of Romans 9-11

Paul returns to this theme in chapters 9-11. He begins by talking about how important the Jews have been in God's redemptive history, and how important they continue to be (Romans 9:3-4):

"...my brethren, my kinsmen, according to the flesh, who are Israelites, to whom belongs the adoption as sons and the glory and the covenants and the giving of the Law and the temple service and the promises..."

Note that Paul is talking about physical Jews, not spiritual ones, and note that he refers to the continuing validity of God's promises to them. In Romans 9:27 he refers to the Old Testament promise that God will one day save a great remnant of the Jews, specifically quoting Isaiah 10:22.

He begins chapter 11 with another rhetorical question: "I say then, God has not rejected His people, has He?" For 2,000 years the Catholic Church has answered this question with a dogmatic "Yes!" When the Reformation occurred, the resulting Protestant churches joined in the chorus. But Paul answers it by saying, "May it never be ...God has not rejected His people whom He forenew" (Romans 11:1-2).

Again, he affirms that a remnant will be saved (Romans 11:5) by grace after "the fullness of the Gentiles has come in" to the Church (Romans 11:25). Then, as Paul considers the stubbornness of his brethren in contrast to the patient, lovingkindness of God toward them, he cries out from his heart, "Oh, the depth of the riches, both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!" (Romans 11:33).

God's Plan for Israel

It is only when you understand how much God loves the Jewish people and how determined He is to bring a great remnant to salvation, that you can begin to understand what is going on in the Middle East today. The Bible clearly reveals that the 20th Century regathering of the Jewish people from the four corners of the earth back to their homeland is a supernatural act of God that is the first step in bringing about the salvation of a remnant (Isaiah 11: 10-12).

Specifically, the Scriptures teach that once the Jews are regathered in unbelief and their nation is re-established, God will bring all the nations of the earth against them over the issue of who is going to control Jerusalem (Zechariah 12:2-3). The hatred of the Jews and the opposition to their state will climax during the last half of the Tribulation when the Antichrist will turn against them and attempt to annihilate them from the face of the earth (Revelation 12:12-17). During this terrible period of three and a half years, the Antichrist will succeed in killing two-thirds of the Jewish people (Zechariah 13:8).

That's the bad news. But the incredibly good news is that those remaining will be brought to the end of themselves, and in their total desperation, they will turn their hearts toward God. At that moment, Jesus will appear in the heavens, and the Jewish remnant "will look upon Him whom they have pierced; and they will mourn for Him, as one mourns for an only Son, and they will weep bitterly over Him, like the bitter weeping over a first born" (Zechariah 12:10). They will call upon the name of the Lord (Joel 2:31-32), and they will cry out, "Baruch Haba Bashem Adonai!" meaning, "Blessed is He who comes in the name of the Lord!" (Matthew 23:38-39).

God's Amazing Grace

When I first started preaching about God's love for the Jewish people and His determination to pursue them until a great remnant repents and accepts His Son as their Messiah, my wife said to me, "You make me want to be a Jew."

"No," I responded, "you don't want to be a Jew because the overwhelming odds are that if you were a Jew, you would have a spiritual veil over your eyes (2 Corinthians 3:14), and you would refuse to acknowledge Jesus as your Messiah." 

And then I made a point to her that I encouraged her never to forget: "Ann, God is not doing one thing for the Jewish people that He is not willing to do for all of us."

Keep in mind, the Jewish people are God's Chosen People (Deuteronomy 7:6). That does not mean they are saved. Rather, it means they were called by God to be witnesses of Him (Isaiah 43:10-12). Accordingly, when you study their history, you can come to an understanding of what it means to have a relationship with God. Their history shows that when you are faithful, God blesses. When you rebel, He disciplines. And when you repent, He forgives and forgets and starts blessing again (read the book of Judges).

Currently, the Jewish people are under discipline. They have been for two thousand years. But one day soon their eyes will be opened to the reality of Jesus as their Messiah. When that happens, they will be overcome with grief, they will be swept by repentance, and a great remnant will be saved by grace through faith.

God's continuing love for the Jews despite their persistent spiritual rebellion is a great demonstration of the meaning of grace — second only to the Cross itself. People often say to me, "How could God possibly be behind the worldwide regathering of the Jewish people when they are still caught up in unbelief? The only thing they deserve is death."

But that is exactly the point. The only thing any of us deserve is death. But "God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life" (John 3:16).

We can thank God that those of us who have put our faith in Jesus will never receive what we deserve. Praise God for His amazing grace! And praise Jesus for His willingness to suffer and die so that we might be reconciled to the Father.

The Miraculous Restoration of Israel

THE MOST SIGNIFICANT PROPHETIC SIGN THAT CHRIST'S RETURN IS NEAR

Online Table of Contents:
Introduction
Why Christians need to change their thinking about Bible prophecy
What Gentiles need to know about the biblical restoration of Israel
How Messiah will reveal Himself to the Jews in the Holy Land
What the Gentile Church can do to assist God's plan for Israel
Conclusion

"But you, O Lord, will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come...For the Lord will rebuild Zion and appear in his glory. He will respond to the prayer of the destitute; he will not despise their plea. Let this be written for a future (latter day) generation that a people not yet created may praise the Lord (Ps. 102:12-18).

Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled... When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near (Luke 21:24, 28). I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved" (Rom. 11:25, 26).

As the 20th century draws to a close, the church, spiritually speaking, is in much the same condition as were the apostles of Jesus immediately following His resurrection. We all have wondered how it was possible for them not to have anticipated His resurrection for He had told them many times that this was going to happen. The problem was: they heard the words He spoke but lacked divine revelation even as Luke records, "The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about" (Luke 18:34). However, during the forty days prior to His ascension, Jesus opened unto them all of the Old Testament Scriptures concerning Himself and suddenly it all made sense. Like the Emmaus disciples, their hearts no doubt burned within them as they saw God's master plan through the eyes of the Holy Spirit (Luke 24:25-32).

This spiritual phenomenon has been called a "prophetic paradigm shift." Defined more succinctly, it is a radical change in our doctrine and practice as the Holy Spirit corrects and/or expands our faulty understanding of Scripture prophecies as they are being fulfilled in our day and time. I dare say, this took place in the 1st century with the apostles "understanding of Jesus" first coming and is occurring today regarding the church's perception of the restoration of Israel as a prophetic sign on the nearness of His second coming.

He who has ears, let him hear! May the Holy Spirit enable all believers everywhere to embrace this "prophetic paradigm shift" principle to the end so that we may not only see what God is doing in the earth today but also agree with it and get in step with it. Many Evangelicals hold "the doctrine of imminence," that is, that Jesus could return at any moment. We do not believe the Bible teaches this except as it applies to the fact that the day of our death may be imminent. Before the Lord returns two significant events must first occur: (1. the restoration of the nation of Israel in the land of promise (Luke 21:24-28) and (2. the emergence of the Antichrist (II Thess. 2:1-4). Israel has been back in its homeland since 1948 and has been in control of Jerusalem since 1967. The Antichrist is yet to appear but may soon do so in association with the European Union (the restored Roman Empire prophesied in Daniel 2:36-45).

I. Why the Gentile Church Needs a Prophetic Paradign Shift Regarding the Endtime Restoration of Israel

A. The misbelief that God's purposes for the nation of Israel ended with the destruction of Jerusalem in 70 AD.

Approximately a generation after Jesus ascended to heaven, the Romans under Titus violently quashed a Jewish rebellion. Just as Jesus had predicted in Luke 21:20-24, the temple with its sacrificial service was destroyed, tens of thousands of people were put to the sword and the rest sold as slaves and carried off to the various nations of the world. Since Jesus had come in the flesh and had fulfilled His redemptive mission as Messiah, the church from Constantine onward believed that Israel's identity as a nation had outgrown its usefulness. If Jews were to be saved through the gospel message, they could be reached in whatever countries to which they had been banished. [Let us not forget that the Jews were scattered over the earth at least three different times: (1) in 721 BC when the Assyrians conquered the northern kingdom of Israel, (2) in 606 BC when the Babylonians over-ran the southern kingdom of Judah, and (3) in 70 AD when the Romans subdued Judah and Jerusalem.]

However, Scripture says, "He who appoints the sun to shine by day, who decrees the moon and stars to shine by night..." Only if these decrees vanish from my sight, declares the Lord, will the descendants of Israel ever cease to be a nation before me" (Jer. 31:35,36). Consider also this promise, "So, then, the days are coming, declares the Lord, when people will no longer say, 'As surely as the Lord lives, who brought the Israelites up out of Egypt,' but they will say, 'As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.' Then they will live in their own land" (Jer. 23:7,8). And remember Jesus Himself prophesied that the Jews would once again rule Jerusalem when the times of the Gentiles would come to an end. This was fulfilled in 1967 when Jerusalem was reunited under Israeli control during the Six Day War the first time in 2,500 years! This event was not mere happenstance but divine providence!

B. The propagation of anti-Semitism within the church both Protestant and Roman Catholic.

Bad enough that the national identity of the Jews was denied but, even worse, the Gentile church began to persecute them as "Christ killers." Many notable post-apostolic church fathers were anti-Semitic, men such as Justin Martyr, Ignatius, Tertullian, Origen and John Chrysostom. Jerome, who translated the Scriptures into Latin, claimed that the Jews were incapable of understanding the Bible and should be severely persecuted until they confessed the "true faith." What is not common knowledge to most lay persons is that Martin Luther also had strong anti-Semitic biases and wrote against the Jews. Unfortunately, Hitler used Luther's anti-Semitic teachings to justify the Holocaust while most German Lutherans watched passively in silence. One might ask: How could this be? Didn't the Gentile church leaders know from Scripture itself that while the Jews had a part in Christ's suffering and death, every human being on the planet has an equal share in the blame? The New Testament is clear: "He (Jesus) died for all...He tasted death for every man...God made Christ to be sin for us that we might be made the righteousness of God in Him... The gospel is the power of God unto salvation to everyone who believes; first for the Jew, then for the Gentile," Rom. 1:16.

C. The development of "Replacement Theology."

A logical consequence of teaching anti-Semitism and the end of the Jewish nation is the belief, firmly held in most Gentile churches, that the church has replaced Israel in the mind and plan of God. This conviction requires an allegorical method, i.e., a symbolic representation, of interpreting and applying Old Testament Scriptures that speak of Israel. Any endtime prophecy referring to Israel must automatically mean the church. Again, this is what is being taught in seminaries. However, with a knowledge not based on denominational biases of the Scriptures, we should see that the latter day regathering of the Jews to the promised land is predicted in the Bible and that God is not finished with Israel as a nation. We should now be convinced that we have a responsibility as Gentile believers to love the Jews and help them return to the land and to find the Messiah (Rom. 11:31).

The cumulative effect of the aforementioned negative realities in the Gentile church for the past 1600 years has been a bitter resistance to Jesus by the Jews. Since the cross has been used as a sword to kill Jews for centuries, why should we expect them to be open to the gospel? Could this be one of the reasons the Lord is going to deal uniquely with them as a nation regathered to the land God promised them forever (Gen. 13:15)? Very likely. In any case, it is long overdue for the Gentile church to repent to God and to the Jewish people for the atrocities we have committed toward them over the centuries. If the bride of Christ is going to be an elect company of Jews and Gentiles united in love, we had better get started tearing down the walls and reaching out to Abraham's seed after the flesh! (Eph. 2:11-18).

II. What the Gentile Church Needs to Understand from the Prophetic Scriptures to Get In Step with God's Endtime Restoration of Israel
God has a sovereign plan for the world and all of its inhabitants which will be fulfilled (Is. 46:9,10). Just as all the prophecies concerning Jesus' first coming were fulfilled to the letter, so all the prophecies pertaining to His second coming will also come to pass including the restoration of the nation of Israel. Thus, it is incumbent upon the church to diligently pray for divine revelation so that we might accurately discern the outworking of God's sovereign will especially in these last days (Eph. 1:17-19, John 16:12-16, Rev. 1:1-3).

A. The times of the Gentiles are quickly coming to a close.

Jesus said that Jerusalem would be restored to the Jews when the times of the Gentiles would be fulfilled (Luke 21-24). This means that since 1967 God has shifted prophetic gears. It implies that the ingathering of souls from among Gentile nations is coming to a close even as Paul states in Romans 11:25, 26, "I do not want you to be ignorant of this mystery, brothers... Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved." For nearly 2,000 years, the Jews have experienced a hardening against the gospel (by divine design) so that the Gentile nations would hear and believe the good news of salvation through Jesus Christ. But at the close of this grace period for the Gentile nations, the Lord will lift the veil from the eyes of the Jews (II Cor. 3:15,16) and bring in the elect of Israel, chiefly in the land of Israel. This is what Paul means when he says, "And so all Israel will be saved" (Rom. 11:26). The Holy Spirit is telling the Gentile church today that the full number of the elect Gentiles has nearly been harvested from among all the nations of the earth (Matt. 24:14). In short, God's mission focus has been steadily changing from the Gentiles to the Jews since 1967 when the Jews gained control of the city of Jerusalem if we have ears to hear.

B. God has a specific plan to gather in the elect of Israel.

According to the prophetic word recorded in Psalm 102:12-18, there will come a latter day generation of Jews when "the Lord will arise and favor Zion, an appointed time when He will rebuild Israel and appear in his glory." This special season of divine grace began in the late nineteenth century with the birth of the Zionist movement in Europe, which gave rise to the establishment of the nation of Israel on May 14, 1948, by a mandate of the United Nations. Sadly, many Gentile believers fifty years later still regard this unusual event as a quirk of secular history which has no biblical or spiritual significance.

Anyone with such a mindset would do well to view a compelling video entitled "Israel In Bible Prophecy" which was prepared by Dr. David Reagan from McKinney, Texas. It deals with the following aspects of the miraculous restoration of God's chosen people in their land: (1) the regathering of the Jewish people, (2) the re-establishment of the state of Israel, (3) the reclamation of the land of Israel, (4) the revival of the Hebrew language, (5) the resurgence of the Israeli military, (6) the refocusing of world politics on Israel and (7) the reoccupation of the city of Jerusalem by the Jews. This thrilling story was filmed entirely on location in Jerusalem and Tel Aviv. Write Lion of Judah Ministries, P.O. Box 681505, Franklin, TN 37068-1505 and enclose a check for $21.24, which includes postage and handling. Seeing this film will help you grasp what a prophetic miracle modern-day Israel's restoration is and continuous to be!

According to prophecy experts, there are at least two phases to God's plan to rebuild Zion.

The regathering stage

Over the past fifty or more years, roughly 5 million Jews have immigrated to the land God promised Abraham and his seed. Ten million Jews yet remain in Gentile nations 6 million in America alone. Still, the Lord is calling all Jews to make "Aliyah" (return to Israel). Even now the Interior Ministry in Israel is preparing for a population of 12 million Jews. This suggests that God in His providence will soon be motivating the American Jews to return to their ancestral homeland.

Here are some Old Testament prophecies that speak of this great endtime ingathering:

"The Lord your God will bring you back from captivity, and have compassion on you, and gather you again from all the nations where the Lord your God has scattered you" (Deut. 30:3,4).

"Fear not, for I am with you; I will bring your descendants from the east, and gather you from the west. I will say to the north, 'Give them up!' and to the south, 'Do not hold them back!' Bring My sons from afar, and My daughters from the ends of the earth" (Is. 43:5,6).

See also: Is. 11:12, Jer. 24:6,7; 31:10 and Ez. 11:16-20; 37:11-14; 39:27,28.

The redeeming stage

Most of us think that before the Lord would regather the Jews, they would first be required to repent and accept Jesus as Messiah (I Kings 8:46-53). However, many Scriptures teach otherwise, that after the Jews return to the land, the Lord will then redeem them by calling them back to Himself. Consider the following texts:

"For I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean...I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh" (Ez. 36:24-28).

"And I will pour out on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look upon Me whom they have pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn son" (Zech. 12:10).

See also: Jer. 32:37-41, Ez. 39:27-29 and Rom. 11:25,26.

III. How the Lord is Going to Reveal Himself as Messiah to the Jews in the Holy Land

A. The pressure of international isolation and rejection.

Anti-Semitism is on the rise all around the world today. Why is this? The primary cause is the devil's hatred of the Jews for their role in bringing salvation to the human race through Jesus, the "Seed of Abraham" (Gal. 3:16). Indirectly, God is using this to drive the Jews back to their homeland. Even the U.S. State Department is pro-Arab as are many of the European Union nations. The day will come, and it may not be far off, when Israel will stand alone. How else will the Scriptures be fulfilled that say, "I will gather all nations to Jerusalem to fight against it... Then the Lord will go out and fight against those nations, as he fights in the day of battle" (Zech. 14:2:3).

In their desperation, the Jews will cry out to God to help them. This has already occurred in past battles with Arab League nations since Israel was birthed in 1948. Stories are told of how God fought with them in supernatural ways, which enabled them to emerge victorious time and again. It is reminiscent of Joshua's conquest of Canaan where God sent "the hornet" ahead of them) perhaps warring angels) and rained down hailstones to drive out the enemy (Josh. 10:11; 24:12). What is the bottom line? The Lord will increasingly show Himself powerful on the Jews' behalf in the days to come!

B. The love and support of Gentile Christians from around the world.

In Romans 11:30,31, Paul prophesies how the Gentile church will be called on by God to befriend the Jews at the close of the age when all nations will have turned against them: "Just as you (Gentile believers) who were at one time disobedient to God have now received mercy as a result of their (the Jews') disobedience, so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you (Gentile believers)."

This has been happening increasingly since Israel became a nation. For years the Christian Embassy has been hosting an annual Feast of Tabernacles celebration in Jerusalem where thousands of Gentile believers from most nations of the world gather to befriend the Jews with singing, dancing, parades and intercession for Israel and its leaders. Beyond this significant display of love and good will, many Gentile Christians are actively working to assist Jews in Eastern Europe and elsewhere to come to the Promised Land. This ministry involves contacting would-be immigrants, arranging their transportation and providing funds to make "Aliyah" and to get settled in Israel. Perhaps this is what Jesus meant when He said, "Inasmuch as you have done it unto one of the least of these My brethren, you have done it unto Me" (Matt. 25:40).

C. The effective witness of Messianic Jews in Israel to their secular Jewish brethren.

In Israel today there are more than 50 Messianic congregations, all of which are experiencing dynamic growth. This is powerful evidence that the Spirit of the Lord is lifting the veil of unbelief from the Jewish people. The story is told of how a prominent military officer was sent home to die because there was no cure for his particular affliction. As he was riding home on a bus he met a Messianic Jewish couple who told him that they had been instructed by God in a vision to pray for a sick man they would encounter on the bus. The officer eagerly allowed them to lay hands on him and pray. Nothing seemed to happen but the next morning the man woke up completely healed. He has since become a believer in Jesus! This true story was covered in the Jerusalem Post. God is reaching Jews through Jews just the way the church began 2,000 years ago!

D. Sovereign revival where God takes the initiative in a supernatural way.

For years the Lord has instructed intercessors for Israel to pray for two things: (a. the return of the Jews to their land and (b. for a mighty revival throughout Israel. Old Testament prophecy clearly teaches that this will occur. Hear these words of Ezekiel 39:7, 8, 28, 29: "I will make known my holy name among my people Israel. I will not longer let my holy name be profaned, and the nations will know that I am the Holy One of Israel. It is coming! It will surely take place, declares the Sovereign Lord. This is the day I have spoken of... I will gather them to their own land, not leaving any behind. I will no longer hide my face from them, for I will pour out my Spirit on the house of Israel, declares the Sovereign Lord."

IV. What the Gentile Church Can Do to Assist the Lord as He Gathers In the Elect of the Jews in Israel

Every Gentile believer needs to develop an relational witnessing mindset for loving the Jews that is in keeping with Paul's words in I Corinthians 9:19-20: "Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. To the Jews I became as a Jew, to win the Jews." The Holy Spirit will have to reveal to each of us what this means in practical terms but here are some suggestions to seriously consider:

You can repent before God and the Jews for the unChrist-like treatment the Gentile church has given them for the past 1600 years.
You can ask the Lord to give us His heart and burden for the sons and daughters of Abraham after the flesh (Rom. 9:1-3; 10:1).
You can study the Scriptures which deal with God's plans to regather and redeem Israel in the latter days, especially Romans, chapters nine, ten and eleven.

You can intercede for the Jews to be stirred to return to the land of Israel, to be given grace to receive Jesus as their Messiah and to be protected from all the devil's ploys for their destruction.
You can go to Israel in September of each year and participate in the Christian Embassy's Feast of Tabernacles celebration. For information contact Sounds of the Trumpet, 8230 Birchglen, Houston, TX 77070.
You can contact Good News for Israel to obtain books and resources on how to minister the gospel to Jews in a winsome and biblical way. Invite us into your congregation or adult Bible study for your dose of Jewish Faith Roots!

V. Conclusion

It is not our intention to be a date-setter as concerns the second coming of Jesus. Nevertheless, the Bible says we will know the season but not the day or the hour. The Lord said that a generation would come that would witness His return. They would know this by certain signs that would appear, an unmistakable one being the restoration of Israel and the control of Jerusalem by the Jews (Luke 21:24 -33). This has occurred in our generation. Depending on what length we give to a generation (40 or 50 years), Jesus' return could be less than 20 years away. Are you and your family ready?

Quoting from "Famous Hebrew Christians," by Jacob Gartenhaus, regarding Benjamin Disraeli , the British Statesman, Author, Diplomat, and Prime Minister, (1804-1881):

"In all church discussions we are apt to forget the second Testament is avowedly only a supplement. Jesus came to complete the "law and the prophets." Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete without Christianity.

The pupil of Moses may ask himself, whether all the princes of the house of David have done so much for the Jews as that prince who was crucified on Calvary. Had it not been for Him, the Jews would have been comparatively unknown or only as a high Oriental caste, which had lost its country. Has not He made their history the most famous in the world? Has not He hung up their laws in every temple? Has He not vindicated all their wrongs? Has not He avenged the victory of Titus and conquered the Caesars? What successes did they anticipate from their Messiah? The wildest dreams of their rabbis have been far exceeded... Christians may continue to persecute Jews (and by so doing misrepresent their Master) and Jews may persist in disbelieving Christians, but who can deny that Jesus of Nazareth, the Incarnate Son of God, is the eternal glory of the Jewish race?"

Disraeli anticipated the final conversion of the Jews and expresses the hope that "they will accept the whole of their religion instead on only the half of it, as they gradually grow more familiar with the true history and character of the New Testament."

Now a final quote from Reuven Doron's January 1999 newsletter:

"The nation of Israel had to be back in her land, having her national life built around God's altar and temple, in order to prepare for the first coming of the Savior. In the same way, Israel today is being called back to the land, and the House of the Lord is being built (with living stones this time)... By God's own wisdom and mercy He determined that Israel be carried toward her inevitable encounter with her Messiah leaning on Gentile hands, so that the ancient debt of love will be paid back at the close of this age. As we have said before, Israel gave birth to the church in the first century, and the church will now give birth to Israel in the last. Let God be glorified." Even so, come Lord Jesus!

Shalom,
Chris Heeb, Director
Good News for Israel.

Good News for Israel is a ministry of proclamation, education and reconciliation between the Jewish and Christian communities, founded in 1878 as the Zion Society for Israel, making us the oldest, continuous ministry of its kind in the country. For further information please call us at (952) 926-7369.

We would like to give special thanks to Brother Rodney Lensch for his 40 years of service to the Lord. His love for the Church and for the restoration of the Jewish people to their Messiah made it possible for this ministry to adapt his original article for its use and for the glory of God.

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