The Coming Cosmic Shakedown


By Lambert Dolphin

Summary: This paper examines briefly a great and final simultaneous judgment of human rulers and angelic powers which the Bible says will take place immediately prior to the second coming of Jesus Christ to this earth.

Background: The universe consists of a physical, material world which is surrounded by and embedded in an invisible spiritual world. The spiritual realm is real, permanent, and more "substantial" than the material realm. God, who is Spirit, dwells in the heavenly places as do innumerable angels--fallen and unfallen. Of the fallen angels the former Prime Minister in the angelic realm, Satan, is called "the god of this world" (age) because by and large he controls society. Under him are at least four orders of mighty angels cryptically described as "the principalities (arche), powers, (exousia), thrones (thronoi), dominions (kuriotes), and powers (dunamis), in the heavenly places." (SeeGod and His Angels).
"Heaven" is not "up" above the stars, beyond the reaches of space. The material world is embedded in the spiritual--and the physical world is sustained by this unseen world. The heavenly places surround us. We are therefore influenced by, buffeted by, the angelic conflicts going on around us in this invisible part of reality. We are in fact enlisted to join in this warfare on God's side. The war involves good and fallen angels, and the weapons given to believers are said to be powerful and effectual in this arena of battle. In the Bible angels can be seen to have dominion over nations, over cities, over kingdoms. (See Robert C. Linthicum, City of God, City of Satan, 1991 Zondervan, Grand Rapids). Angels have an important role in God's government of the forces of nature in this present age (Hebrews 2:5). (For example, when Jesus calmed the sea of Galilee, I believe he spoke to an angel).
Nebuchadnezzar's Dream
What the Bible calls "the times of the gentiles" is a long period of time during which God's chosen and model nation Israel is eclipsed--and even put on hold--while the Lord deals with the non-Jewish (Gentile) powers of the world system. This time period began with the Babylonian captivity of Israel at the time of the destruction of the First Temple on the 9th of Av, 586 BC. The "time of the gentiles" will end with the last and final invasion of Jerusalem by foreign armies (described in Zechariah 14:1-3), culminating in the return of Israel's Messiah, Yeshua, to the Mount of Olives. Jesus delineates the "times of the gentiles" in Luke's account of the Olivet Discourse,
For great distress shall be upon the earth and wrath upon this people (Israel); they will fall by the edge of the sword, and be led captive among all nations; and Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled. (Luke 21:23-24)
Nebuchadnezzar's dream, interpreted by Daniel the prophet, predicted that four and only four great world powers would dominate the world from that Day until Messiah returned:
"You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. The head of this image was of fine gold, its breast and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay. As you looked, a stone was cut out by no human hand, and it smote the image on its feet of iron and clay, and broke them in pieces; then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth. "This was the dream; now we will tell the king its interpretation. You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, and into whose hand he has given, wherever they dwell, the sons of men, the beasts of the field, and the birds of the air, making you rule over them all--you are the head of gold. [The Babylonian world empire lasted until 539 BC] After you shall arise another kingdom inferior to you, [The Medes and Persians--to 333 BC]. and yet a third kingdom of bronze, [Greece] which shall rule over all the earth.
And there shall be a fourth kingdom, [Rome] strong as iron, because iron breaks to pieces and shatters all things; and like iron which crushes, it shall break and crush all these. And as you saw the feet and toes [the Roman empire revived] partly of potter's clay and partly of iron, it shall be a divided kingdom; but some of the firmness of iron shall be in it, just as you saw iron mixed with the miry clay. And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. As you saw the iron mixed with miry clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. And in the days of those kings the God of heaven will set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand for ever; just as you saw that a stone was cut from a mountain by no human hand, [Yeshua is the Smiting Stone] and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be hereafter. The dream is certain, and its interpretation sure." (Daniel 2:31-45)
For purposes of this discussion, the important part of this vision is how it ends. The coming kingdom of God on earth will not take the best of existing world civilizations with their laws, culture, religion and economic system. It will not be a "new world order" build on the foundations of the past. It will be a totally new form of government which will destroy and completely supplant all of nations and governments then in existence when Christ returns. The entire image Nebuchadnezzar saw is to be smashed to pieces by the arrival of the kingdom of God on earth.
What the passage from Daniel suggests is that no form of human government, no world religion, no system of trade and commerce--comes anywhere close to God's standards for government. Centuries of change have not meant progress and evolution toward better government and a better world, but an inexorable decline in public morals, conduct and affairs down through history.
When Jesus Christ returns to this planet it will in order to set up an entirely new world-government. Nothing of the old, nothing taken out from the Gentile nations, will remain.
Obviously such a total shakeup will not involve a reshuffling of existing human leaders--nor mere reform of national governments, but the removal of all existing rulers and a total replacement of the entire system of government and all the infrastructure of society as well.
The commencement of this new system of world wide government under Messiah is announced in Revelation Chapter 19,
Then I saw heaven opened, and behold, a white horse! He who sat upon it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems; and he has a name inscribed which no one knows but himself. He is clad in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses. From his mouth issues a sharp sword with which to smite the nations, and he will rule them with a rod of iron; he will tread the wine press of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name inscribed, King of kings and Lord of lords. (19:11-16)
But the overthrow of the governments on the earth in the time of the end will also be accompanied by a simultaneous overthrow of all the ruling angelic powers who are behind the scenes orchestrating world events.
The Shaking of the Powers of Heaven
There are many references to this shaking of the powers of heaven at the time of the Second Coming of Messiah. (See also Note 1) Isaiah says this:
Behold, the LORD will lay waste the earth and make it desolate, and he will twist its surface and scatter its inhabitants. And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor. The earth shall be utterly laid waste and utterly despoiled; for the LORD has spoken this word. The earth mourns and withers, the world languishes and withers; the heavens languish together with the earth. The earth lies polluted under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant. Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left. The wine mourns, the vine languishes, all the merry-hearted sigh. The mirth of the timbrels is stilled, the noise of the jubilant has ceased, the mirth of the lyre is stilled. No more do they drink wine with singing; strong drink is bitter to those who drink it. The city of chaos is broken down, every house is shut up so that none can enter. There is an outcry in the streets for lack of wine; all joy has reached its eventide; the gladness of the earth is banished. Desolation is left in the city, the gates are battered into ruins. For thus it shall be in the midst of the earth among the nations, as when an olive tree is beaten, as at the gleaning when the vintage is done. They lift up their voices, they sing for joy; over the majesty of the LORD they shout from the west. Therefore in the east give glory to the LORD; in the coastlands of the sea, to the name of the LORD, the God of Israel. From the ends of the earth we hear songs of praise, of glory to the Righteous One. But I say, "I pine away, I pine away. Woe is me! For the treacherous deal treacherously, the treacherous deal very treacherously." Terror, and the pit, and the snare are upon you, O inhabitant of the earth! He who flees at the sound of the terror shall fall into the pit; and he who climbs out of the pit shall be caught in the snare. For the windows of heaven are opened, and the foundations of the earth tremble. The earth is utterly broken, the earth is rent asunder, the earth is violently shaken. The earth staggers like a drunken man, it sways like a hut; its transgression lies heavy upon it, and it falls, and will not rise again. On that day the LORD will punish the host of heaven, in heaven, and the kings of the earth, on the earth. They will be gathered together as prisoners in a pit; they will be shut up in a prison, and after many days they will be punished. Then the moon will be confounded, and the sun ashamed; for the LORD of hosts will reign on Mount Zion and in Jerusalem and before his elders he will manifest his glory. (Isaiah 24)
Has anything like this ever happened before on our planet? Yes, The great Flood in Noah's time was a disaster destroying billions of people and leaving only eight human survivors. At the time of the Flood one group of evil angels was removed from their posts in the spiritual realm and chained in a place called "Tartarus"--because of their intermarriage with human women which led to a race of demi-gods, giants known as the "Nephilim" ("fallen ones'). The removal of this group of evil angels is recorded in Jude, (see also 2 Peter 2:4) [For further details see Notes on the Nephilim: The Giants of Old].
And the angels that did not keep their own position (before the Flood) but left their proper dwelling (in the heavenlies) have been kept by him in eternal chains in the nether gloom until the judgment of the great day; just as Sodom and Gomorrah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, (as did this group of angels) serve as an example by undergoing a punishment of eternal fire.
The existence of a second group of giants after the Flood who were the offspring of human women and fallen angels (Goliath was one of these) indicates that not all the guilty fallen angels were chained at the time of the Flood--or that further rebellions by certain angels took place after the Flood. These angels have not yet been judged. They are still actively working their mischief against our race.
In his second Epistle, Chapter 3, the Apostle Peter strongly suggests that God's judgment at the time of the Flood included much more than the destruction of human life and habitat. Nature was profoundly disturbed and the climate was changed forever. Earth's original one continent split apart and the pieces rapidly separated. The previously mild and uniform climate was replaced by the intense contrasts of seasons. Storms and violent events previously unknown in the Antediluvian world were now commonplace and large regions of the globe became uninhabitable for all practical purposes. It is not behind reason that one or more fundamental discontinuities in the "laws of physics" occurred at this time--this is suggested by the Apostle's strong warning against viewing the earth's past history through the magic spectacles of uniformitarianism.
The prophet Haggai spoke of and event at the time of the end that would involve a shaking of both the heavens and the earth:
For thus says the LORD of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; and I will shake all nations, so that the (one) desire(d) of all nations shall come in, [most scholars take this as a reference to the Messiah] and I will fill this house with splendor, says the LORD of hosts. The silver is mine, and the gold is mine, says the LORD of hosts. The latter splendor of this house [the temple] shall be greater than the former, says the LORD of hosts; and in this place I will give prosperity, says the LORD of hosts.'" (Haggai 2:6-9)
Isaiah (Chapter 34) equates this radical shaking of the heavens and the earth with the final overthrow of Edom:
Draw near, O nations, to hear, and hearken, O peoples! Let the earth listen, and all that fills it; the world, and all that comes from it. For the LORD is enraged against all the nations, and furious against all their host, he has doomed them, has given them over for slaughter. Their slain shall be cast out, and the stench of their corpses shall rise; the mountains shall flow with their blood. All the host of heaven shall rot away, and the skies roll up like a scroll. All their host shall fall, as leaves fall from the vine, like leaves falling from the fig tree. For my sword has drunk its fill in the heavens; behold, it descends for judgment upon Edom, upon the people I have doomed. The LORD has a sword; it is sated with blood, it is gorged with fat, with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom. Wild oxen shall fall with them, and young steers with the mighty bulls. Their land shall be soaked with blood, and their soil made rich with fat. For the LORD has a day of vengeance, a year of recompense for the cause of Zion. And the streams of Edom shall be turned into pitch, and her soil into brimstone; her land shall become burning pitch. Night and day it shall not be quenched; its smoke shall go up for ever. From generation to generation it shall lie waste; none shall pass through it for ever and ever. But the hawk and the porcupine shall possess it, the owl and the raven shall dwell in it. He shall stretch the line of confusion over it, and the plummet of chaos over its nobles. They shall name it No Kingdom There, and all its princes shall be nothing. Thorns shall grow over its strongholds, nettles and thistles in its fortresses. It shall be the haunt of jackals, an abode for ostriches. And wild beasts shall meet with hyenas, the satyr shall cry to his fellow; yea, there shall the night hag alight, and find for herself a resting place. There shall the owl nest and lay and hatch and gather her young in her shadow; yea, there shall the kites be gathered, each one with her mate. Seek and read from the book of the LORD: Not one of these shall be missing; none shall be without her mate. For the mouth of the LORD has commanded, and his Spirit has gathered them. He has cast the lot for them, his hand has portioned it out to them with the line; they shall possess it for ever, from generation to generation they shall dwell in it. (Isaiah 34)
(In the book "Thy Kingdom Come, Thy Will Be Done..." Ron Graff and I go into detail about the end time judgments from God that are scheduled to fall on Edom and Babylon at the close of the present age).
In the New Testament the writer of the letter to the Hebrews contrasts the giving of the Law at Mt. Sinai with life under the New Covenant put into effect by the Lord Jesus Christ at the Last Supper:
For you have not come to what may be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers entreat that no further messages be spoken to them. For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned." Indeed, so terrifying was the sight that Moses said, "I tremble with fear." But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the first-born who are enrolled in heaven, and to a judge who is God of all, and to the spirits of just men made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel. See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less shall we escape if we reject him who warns from heaven. His voice then shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven." This phrase, "Yet once more," indicates the removal of what is shaken, as of what has been made, in order that what cannot be shaken may remain.Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe; for our God is a consuming fire. (Hebrews 12:18-29)
Mount Sinai was shaken by earthquakes and frightening signs and sounds when the Law was given because the Law signified judgment. Believers who come to God for mercy under the terms of the New Covenant are welcomed into the company of the true believers of all ages. These men and women have come to a different mountain, to Mt. Zion, where the gates of the heavenly New Jerusalem are open to them.
The passage above warns all those who continue to refuse God's grace--there will be no place of safe refuge for them when God shakes for the last time both the heavens and the earth. What will be shaken and removed at the end of the age, according to this passage, are all the institutions and authorities, all powers and hierarchies, human and angelic. Everything which can be shaken to destruction will be, and what remains will be only the works which God Himself has built!
When Will This Happen?
In the Olivet Discourse, Jesus says clearly that this great shaking of "the powers of the heaven" will immediately precede His second coming in glory:
"And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves, men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken And then they will see the Son of man coming in a cloud with power and great glory. Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near." And he told them a parable: "Look at the fig tree, and all the trees; as soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly, I say to you, this generation will not pass away till all has taken place. Heaven and earth will pass away, but my words will not pass away. "But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare; for it will come upon all who dwell upon the face of the whole earth. But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man." And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. And early in the morning all the people came to him in the temple to hear him. (Luke 21)
Or in the words of Matthew's gospel:
"So when you see the desolating sacrilege spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains; let him who is on the housetop not go down to take what is in his house; and let him who is in the field not turn back to take his mantle. And alas for those who are with child and for those who give suck in those days! Pray that your flight may not be in winter or on a sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been shortened, no human being would be saved; but for the sake of the elect those days will be shortened. Then if any one says to you, `Lo, here is the Christ!' or `There he is!' do not believe it. For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect. Lo, I have told you beforehand. So, if they say to you, `Lo, he is in the wilderness,' do not go out; if they say, `Lo, he is in the inner rooms,' do not believe it. For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man. Wherever the body is, there the eagles will be gathered together. "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken; then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory; and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. So also, when you see all these things, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away till all these things take place. Heaven and earth will pass away, but my words will not pass away. "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. (Matthew 24:15-36)
The Great Earthquake
There can be no doubt (according to the Bible) that severe world-wide earthquakes will break out during the approaching great tribulation period, even though there is no evidence that earthquakes as such are increasing at the present time. There will one gigantic world-wide major earthquake (or a series of great temblors) schedule for the very end of the age. These are mentioned in the book of the Revelation during the same time period when "the sun will be darkened and the full moon become like blood," and when the "stars will fall from heaven." That final earthquake is evidently the event on earth which coincides with the casting down and imprisonment of all the fallen angels described above. Isaiah predicted this event associating it with the Lord standing to "terrify" the earth:
"And men shall enter the caves of the rocks and the holes of the ground, from before the terror of the LORD, and from the glory of his majesty, when he rises to terrify the earth. In that day men will cast forth their idols of silver and their idols of gold, which they made for themselves to worship, to the moles and to the bats, to enter the caverns of the rocks and the clefts of the cliffs, from before the terror of the LORD, and from the glory of his majesty, when he rises to terrify the earth." (Isaiah 2:19-21)
A great earthquake in Israel is associated with the invasion of the land by the armies of Gog and Magog and is described in Ezekiel. This invasion from the North occurs during the tribulation period. Some Bible commentators believe this invasion occurs during the first half of the seven-year tribulation period, however I believe (as did my mentor Ray C. Stedman) that this massive earthquake is the anchor point that places this Northern invasion as one facet of the general campaign of Armageddon.
"For in my jealousy and in my blazing wrath I declare, On that day there shall be a great shaking in the land of Israel; the fish of the sea, and the birds of the air, and the beasts of the field, and all creeping things that creep on the ground, and all the men that are upon the face of the earth, shall quake at my presence, and the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. I will summon every kind of terror against Gog, says the Lord GOD; every man's sword will be against his brother. With pestilence and bloodshed I will enter into judgment with him; and I will rain upon him and his hordes and the many peoples that are with him, torrential rains and hailstones, fire and brimstone. So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD." (Ezekiel 38:19-23)
There are four specific mentions of violent earthquakes in the book of the Revelation. For the moment let us consider the possibility that we are given in Revelation a description of but one earthquake at the very end of the tribulation when Christ returns. Ray Stedman has suggested that this single earthquake forms an anchor point marking the end of what is a series of parallel judgments. (See God's Final Word, Understanding Revelation).
A prelude to the First Earthquake:
From the throne came flashes of lightning, rumblings and peals of thunder. Before the throne, seven lamps were blazing. These are the seven spirits of God. Also before the throne there was what looked like a sea of glass, clear as crystal. (Rev 4:5-6a)
Ray Stedman comments on this passage as follows:
Let us remember these are symbols. What they represent does not always appear like this. These are pictures, a manifestation of what actually is there. The symbols here are very instructive.

First, John says, "from the throne came flashes of lightning, rumblings and peals of thunder." These are the sights and sounds associated with the giving of the Law on Mount Sinai. The mountain was shaking constantly with great rumblings and thunders, it was covered by dark clouds lit by lightning flashes. It was so awesome a sight that the people of Israel were stunned with fear. These sounds are a symbol, therefore, of the judgments of God.

Revelation is basically the time when God at last turns from grace to judgment. All through the Bible he has been a gracious God, appealing to people to open their minds, seeking to instruct them anew, to make them stop and listen and adjust to the truth. But at last he must turn to judgment. That is what this book is all about: It tells us how God at last visits judgment upon all people.
Revelation 6 gives us the first description of a great end-time earthquake as follows:
When he opened the sixth seal, I looked, and behold, there was a great earthquake; and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale; the sky vanished like a scroll that is rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great men and the generals and the rich and the strong, and every one, slave and free, hid in the caves and among the rocks of the mountains, calling to the mountains and rocks, "Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb; for the great day of their wrath has come, and who can stand before it?" (Revelation 6:12-17)
What is significant about this great shaking of the earth--if indeed this is but the first mention of the same single great quake--is that it includes (1) the destruction of all the major cities in the world, (2) the flooding and disappearance (perhaps by tsunamis) of "every island" and (3) drastic topographic changes in Israel and elsewhere.
As mentioned, earthquakes or perhaps the same single earthquake are also described in the book of the Revelation at three other places. The seven bowls of wrath seem to cascade out of the seventh trumpet, and the seven trumpets out of the seventh seal, therefore these three linked earthquakes of increasing intensity do seem to be closely linked to one another or they could possibly be a single event. The time sequence of the events in Revelation is not linear as many commentators have noted.
An earthquake is mentioned at the opening of the Seventh Seal,
When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. Then I saw the seven angels who stand before God, and seven trumpets were given to them. And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. Then the angel took the censer and filled it with fire from the altar and threw it on the earth; and there were peals of thunder, voices, flashes of lightning, and an earthquake. (Revelation 8:1-5)
And at the end of the First Woe, when God's two witnesses are raised from the dead,
And when they [the two witnesses] have finished their testimony, the beast that ascends from the bottomless pit will make war upon them and conquer them and kill them, and their dead bodies will lie in the street of the great city which is allegorically called Sodom and Egypt, where their Lord was crucified. For three days and a half men from the peoples and tribes and tongues and nations gaze at their dead bodies and refuse to let them be placed in a tomb, and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth. But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. Then they heard a loud voice from heaven saying to them, "Come up hither!" And in the sight of their foes they went up to heaven in a cloud. And at that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven. (Revelation 11:7-13)
Ray Stedman comments here:
That brings us again to the end of man's last rule on earth. A massive earthquake immediately strikes, just as it did at the crucifixion of Jesus and still again at his resurrection. It is centered now on Jerusalem. A tenth of the city collapses, and 7000 people die. There are other passages in the prophets that predict this same formidable earthquake. In Zechariah 14, the prophet announces that the Messiah will stand upon the Mount of Olives and when his feet touch the mountain it will separate in half. Half will move to the north and half to the south to create a great valley between. One can easily imagine what a massive earthquake like that would do to modern Jerusalem, with its population of almost a million people.
There is little doubt that this is literal since the largest earthquake fault on earth runs just east of Jerusalem, down the valley of the Jordan River. It is called the "Great Rift Valley," and it extends under the Dead Sea into Africa. It is the valley where the great African lakes, Lake Victoria, Lake Nyansa, and others are found. It is the line where the African continent butts up against Asia. We are familiar these days with the theory of continental drift and the movement of tectonic plates upon which the continents rest, so it is quite understandable that this would take place exactly as described....

Immediately, the seventh angel sounds his trumpet. It brings us to the end of the trumpet series which is also the same end to which the seals and bowls bring us. Let us see what happens:

The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever." And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, saying: "We give thanks to you, Lord God Almighty, the One who is and who was, (Rev 11:15-17a)
Notice the NIV properly omits the usual third phrase "and who is to come" Why? Because he has already come at this point!
"because you have taken your great power and have begun to reign. The nations were angry; and your wrath has come. The time has come for judging the dead, and for rewarding your servants the prophets and your saints and those who reverence your name both small and great -- and for destroying those who destroy the earth...."
We have seen these sights and sounds twice before. They mark the end of the tribulation period and the beginning of the millennium. These angelic voices proclaim the beginning of the reign of Christ on earth. They worship him because he has taken his great power and begun to reign, first, upon the earth for a period of a thousand years, as Chapter 20 of this book will tell us plainly.
The final mention of a great earthquake in Revelation follows:
The seventh angel poured his bowl into the air, and a loud voice came out of the temple, from the throne, saying, "It is done!" And there were flashes of lightning, voices, peals of thunder, and a great earthquake such as had never been since men were on the earth, so great was that earthquake. The great city was split into three parts, and the cities of the nations fell, and God remembered great Babylon, to make her drain the cup of the fury of his wrath. And every island fled away, and no mountains were to be found; and great hailstones, heavy as a hundred-weight, dropped on men from heaven, till men cursed God for the plague of the hail, so fearful was that plague. (Revelation 16:17-21)
The last of these great earthquakes occurs when the Lord Jesus Christ, returning from Edom, stands on the Mount of Olives. Jesus was last seen departing this earth from atop the Mt. of Olives 40 days after the resurrection, promising through two angels to return "in like manner."
Although there is no known East-West earthquake fault transecting the Mt. of Olives in Jerusalem, there could well be a fault well-below the surface which has thus far escaped detection. Tourists today often stand at the very spot overlooking the Temple Mount to the West and the Wilderness of Judea and the Dead Sea to the East. It is there that Jesus, the Lord, will stand in the not-too-distant future to trigger earth's last terrible earthquake and the dawning of the long-awaited golden age of peace on earth. Zechariah tells of the Second Coming of Messiah:
"...On that day his feet shall stand on the Mount of Olives which lies before Jerusalem on the east; and the Mount of Olives shall be split in two from east to west by a very wide valley; so that one half of the Mount shall withdraw northward, and the other half southward. And the valley of my mountains shall be stopped up, for the valley of the mountains shall touch the side of it; and you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD your God will come, and all the holy ones with him. On that day there shall be neither cold nor frost. And there shall be continuous day (it is known to the LORD), not day and not night, for at evening time there shall be light. On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea; it shall continue in summer as in winter. And the LORD will become king over all the earth; on that day the LORD will be one and his name one. The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem." (Zechariah 14:2-10)
Our generation has seen movies and television specials depicting a nuclear war, showing collisions by an asteroid or comet from outer space, or a threat to the world by an escaped deadly virus. We are accustomed to fictional accounts of alien invasions, and most of us are intrigued by the X-Files. Military experts believe a great third world war in the Middle East is now unavoidable. World population is soaring out of control and violence is on the increase everywhere.
The Biblical record allows for all of these possibilities--and worse. Anyone who has been through a major earthquake will testify that it is a terrifying experience to have the ground beneath one's feet give way leaving no place to stand and no way to stand. What will it be like on That Day, "The Great and Terrible Day of the Lord" when the sky will also fall on men's heads, so to speak, when invisible kingdoms in the unseen world around us come crashing down at the same time the cities of the world are reduced to rubble? This will not be just a horrendous "natural" disaster--behind it all will be an angry God who will at long last settle accounts and set all things right on earth. (Note 2)
Jerusalem was, is now and always will be the capital city of Israel designated by God from long ages ago. It will also be the world capital from which Jesus Christ will rule all the nations (Zechariah 14) . Major topographic changes, especially in Israel, at the time of the Second Coming are described in Isaiah, Ezekiel and several other of the prophets. This is a separate topic worthy of further investigation. (See for instance Isaiah 40:3-4, Ezekiel 47:1-12, Zechariah 14:4-9, Isaiah 12:15, Ezekiel 38:18-33). (SeeWho Owns Jerusalem).
Words fail us when it comes to describe what that scene will be like to those who have been left behind. The prophet Zephaniah spoke of that event this way:
The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter, the mighty man cries aloud there. A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements.I will bring distress on men, so that they shall walk like the blind, because they have sinned against the LORD; their blood shall be poured out like dust, and their flesh like dung. Neither their silver nor their gold shall be able to deliver them on the day of the wrath of the LORD. In the fire of his jealous wrath, all the earth shall be consumed; for a full, yea, sudden end he will make of all the inhabitants of the earth. (1:14-18)
Useful References:
Magog Revisited, by Chuck Missler, Koinia House.
The Islamic Conquests, by Chuck Missler.
The Steppes of History, by Chuck Missler.
The Near East in Prophecy, by Ray Stedman.
Armageddon, by Ron Graff and Lambert Dolphin.

Notes:
1. Revelation 19:14- 20:13 describes the events that follow the arrival of the Lord Jesus Christ in the Mount of Olives:
...And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses. From his mouth issues a sharp sword with which to smite the nations, and he will rule them with a rod of iron; he will tread the wine press of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name inscribed, King of kings and Lord of lords.Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly in mid heaven, "Come, gather for the great supper of God, to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great." And I saw the beast and the kings of the earth with their armies gathered to make war against him who sits upon the horse and against his army. And the beast was captured, and with it the false prophet who in its presence had worked the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. And the rest were slain by the sword of him who sits upon the horse, the sword that issues from his mouth; and all the birds were gorged with their flesh. Then I saw an angel coming down from heaven, holding in his hand the key of the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years and threw him into the pit, and shut it and sealed it over him, that he should deceive the nations no more, till the thousand years were ended. After that he must be loosed for a little while.
Regarding the events immediately following the second coming (the epiphaneia) of Jesus Christ to earth, his 1000-year reign and the fate of Satan and his hordes, Ray C. Stedman says the following in his message "One Thousand Years of Peace:"
Twice in that passage appears the phrase "a thousand years." It actually occurs six times throughout the whole chapter. The word "millennium" comes from the Latin mille annum, which means "a thousand years." This is the passage that teaches clearly and distinctly about a millennium of peace yet to come upon the earth.

This passage is one of the great battlefields of Scripture. Two differing views of end events clash headlong in this chapter, premillennialism and amillennialism. Those are jaw-breaker terms, so to help you (and me) I will refer to those who hold these views as "premills" and "amills." Premills, (among whom I include myself), take this passage literally and believe that there is coming a thousand-year reign of Christ upon the earth. That will be a fulfillment of many Old Testament prophecies concerning an earthly reign of Christ.

The amills ("a" means no, or none), the non-millennialists, believe that this event is now being fulfilled. They say there will be no thousand-year reign of Christ to come, but that this is a picture of the present age of the church and is being fulfilled in a metaphorical or figurative way. They say the binding of Satan which is mentioned here took place at the cross when Jesus overcame Satan, and he has been bound ever since throughout the history of the church.

Concerning that view, someone has well remarked that if Satan is bound today it must be with a very long chain!

Our Lord did, of course, liken Satan to a "strong man who holds his goods in peace." The "goods" there represent the whole human race. Both amills and premills believe that Satan is in control of this world today. Jesus called him "the god of this world," {2 Cor 4:4 KJV}. But our Lord said that he, Jesus, was a "stronger one" who would "bind the strong man and divide his goods." You will find that in Luke the 11th chapter, Verses 21-22.

So there was a binding of Satan that took place at the cross. The Apostle Paul, in Colossians 2:15, says that Jesus "disarmed the powers and authorities and made a public spectacle of them, triumphing over them by the cross." There was a time when Jesus indeed did bind Satan. And the amills say that this chapter is talking about that event. It is a flashback to the binding of Satan at the cross.

But Scripture indicates that that binding or restraint of Satan at the cross was only valid to faith. It was true only for those who believe in Jesus. James, in his letter, says to Christians, "Resist the devil and he will flee from you" {Jas 4:7}, i.e., his power will not be able to control you. He is restrained, bound, restricted, with regard to you, if you believe. But that restraint does not help those who do not believe in Jesus. The Apostle Paul states, "The god of this age (Satan) has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Jesus Christ," {2 Cor 4:4 NIV}. There is a blinding power which Satan exercises going on right now. The Apostle Peter, speaking to Christians, says, "Your enemy, the devil, prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith," {1 Pet 5:8-9 NIV}. Even Christians need to believe in order to oppose the devil. Satan is bound only to faith, but in that sense there is a binding of the devil occurring today.

But now notice the difference with this binding here. This is something quite distinct:

First, it was not done at the cross, but it follows the Second Coming of our Lord. It is clearly related to that event which closes Chapter 19 (remember, there is no chapter break here at all in the original); this binding of Satan occurs after Jesus appears in visible glory.

And, second, the binding was not done by Jesus! Notice, it was done by an angel whom Jesus sends to bind Satan with a great chain. It must have been a very great angel indeed, possibly, Michael the archangel.

Third, the angel not only binds Satan with the chain (that is a metaphor, of course, of restraining him), but he throws him into the Abyss and locks and seals the door!

There are four separate symbols here. It is not merely a binding that is in view.

First, the chain speaks of severe restraint. It is not a literal chain but what it symbolizes is literal. Satan is a spiritual being and you cannot bind a spiritual being with a literal chain. The chain is a symbol of extreme restraint, a limiting of his power and ability to function.

Second, he is not only bound but he is thrown into the Abyss, which pictures a total removal from the earth. Remember that, in Chapter 9, we saw an angel come with a key to the Abyss, open it, and out of it came a horde of demonic beings who poured onto the earth. The Abyss is there seen as separate from earth. For Satan to be thrown into it speaks of a total removal from the earth.

Third, the angel shuts the door and locks it, which means it is rendered impossible to be opened from within. If you are locked in a room you cannot get out yourself. That is the meaning of the Abyss being locked or shut.

Fourth, the angel seals it over so that it is impossible to open from without. No power can break through to release Satan during this time. He is totally removed from earth and permitted no access to it for one thousand years!

Someone may well ask, "What about the demons?"

Scripture reveals that not only is Satan at war with humanity but he has a whole host of beings whom Paul calls "wicked spirits in heavenly places," {cf, Eph 6:12 KJV}. What about them? What happens to them when Satan is removed? It does not tell us anything about that here, but we cannot require every passage of Scripture to teach everything there is to say about a subject whenever it is mentioned. But the question can be answered! Isaiah speaks of it in his 24th chapter, often called, "The little Apocalypse." This is what he says:

In that day the Lord will punish
the powers in the heavens above
and the kings on the earth below. {Isa 24:21 NIV}
We have already seen the punishment of the kings because that is what the Lord did when he came in Chapter 19. He assaulted the kings of the earth. But Isaiah goes on:
They will be herded together
like prisoners bound in a dungeon;
they will be shut up in prison
and be punished 
[the margin says "released"] after many days.
The moon will be abashed, the sun ashamed;
for the Lord Almighty will reign
on Mount Zion and in Jerusalem,
and before its elders, gloriously. {Isa 24:22-23 NIV}
That seems clearly to be a parallel passage. It indicates that Satan and his angels are removed from activity on the earth. It is a total removal, without access to earth, with no possibility of release for a thousand years. Thus Isaiah confirms what John in Revelation also saw.

Now our amillennial friends say that the thousand years is not to be taken literally. It is only a figure, they say, a metaphor for an indefinite period, or even perhaps for an idea, such as "totally" or "completely." But the answer to that is contained in the passage in the last phrase of Verse 3, "After that, he must be set free for a short time." The word "time" is chronos, from which we get "chronology." It clearly is a reference to a specific period of time, as is the "thousand years" as well. Six times throughout the chapter the "thousand years" appears. As someone has well said, "If God wanted to say it was going to last a thousand years, how could he put it more plainly than this?"

Again, the amills say that this is the only passage in the Bible that teaches a millennium. But that is a distortion of truth. Actually the earthly kingdom of Christ, restoring the throne of David over the nations, is taught in scores of passages. We have referred to many of them as we have gone through this account, but there are many more in the Old Testament and a few in the New. We are going to look at one from the New Testament in a moment. This passage is, however, the only one that tells us how long that kingdom is going to last. It is the only place that tells us that it will be a thousand years duration. In that sense this is the only Bible passage that teaches there will be a thousand-year reign of Christ.

The purpose for this removal of Satan is clearly stated here: "to keep him from deceiving the nations any more." You are well aware that this is what Satan has actually been doing throughout this whole church age. He has been deceiving the nations. He deceives them with drugs. He deceives them with the wrongful use of sexuality. He deceives them with lusts for power and greed. He deceives them about the true values of life. These lies have been poured into human ears from unseen and invisible powers for centuries. The whole record of human history is a record of the deceitfulness of the devil. But now God says, "That will cease." It is not to go on any longer. Satan is bound and thrown into the Abyss with all his angels. He is locked in and sealed over and God says, "For a thousand years the earth is going to live in peace."
2. Ron Graff reminds me that there asteroids (falling stars) striking and devastating the earth are definitely foreseen as occurring in Revelation during the Tribulation period. For example,
The first angel blew his trumpet, and there followed hail and fire, mixed with blood, which fell on the earth; and a third of the earth was burnt up, and a third of the trees were burnt up, and all green grass was burnt up. The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea; and a third of the sea became blood, a third of the living creatures in the sea died, and a third of the ships were destroyed. The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the fountains of water. The name of the star is Wormwood. A third of the waters became wormwood, and many men died of the water, because it was made bitter. The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light was darkened; a third of the day was kept from shining, and likewise a third of the night. (Revelation 7:7-12)
Previously Revelation 6 was quoted in connection with the end-of-the-age monstrous earthquake, but reference is also made in the same verses to "stars falling from the sky:"
When he opened the sixth seal, I looked, and behold, there was a great earthquake; and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale; the sky vanished like a scroll that is rolled up, and every mountain and island was removed from its place. (Revelation 6:12-14)
Ron Graff's point is that the judgment of the Flood of Noah came both from above and from below. The fountains of the deep were opened as well as the windows of heaven.
It would appear that the final judgment of God described above, at the end of our age, is both from below and from above. (Visit Ron Graff's Prophecy Central web page for very helpful and informative articles. You are welcome to email: Ron Graff ).
It has been suggested that the Flood of Noah may have been triggered by the explosion of a planet, the fragments of which pock-marked our moon, Mars, Venus and Jupiter plus other moons in the solar system. See my article Exploding Planets and Ancient Catastrophes and J. Tim Unruh, Phaeton: The Lost Planet. An account of Biblical Catastrophism on a Cosmic Scale. Astronomer Tom VanFlandern also has information on this theory on his web site.
3. The Earthquakes Compared
Assuming the earthquakes during the tribulation period are separate events and not one major quake the following table has been prepared for comparison purposes.
 #1 #2 #3 #4 #5 #6

"For in my jealousy and in my blazing wrath I declare, On that day there shall be a great shaking in the land of Israel; the fish of the sea, and the birds of the air, and the beasts of the field, and all creeping things that creep on the ground, and all the men that are upon the face of the earth, shall quake at my presence, and the mountains shall be thrown down, and the cliffs shall fall, and every wall shall tumble to the ground. I will summon every kind of terror against Gog, says the Lord GOD; every man's sword will be against his brother. With pestilence and bloodshed I will enter into judgment with him; and I will rain upon him and his hordes and the many peoples that are with him, torrential rains and hailstones, fire and brimstone. (Ezekiel 38) 
 When he opened the sixth seal, I looked, and behold, there was a great earthquake; and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale; the sky vanished like a scroll that is rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great men and the generals and the rich and the strong, and every one, slave and free, hid in the caves and among the rocks of the mountains, calling to the mountains and rocks, "Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb; for the great day of their wrath has come, and who can stand before it?" (Revelation 6:12-17) When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. Then I saw the seven angels who stand before God, and seven trumpets were given to them. And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. Then the angel took the censer and filled it with fire from the altar and threw it on the earth; and there were peals of thunder, voices, flashes of lightning, and an earthquake.(Revelation 8:1-5)




 ...But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them. Then they heard a loud voice from heaven saying to them, "Come up hither!" And in the sight of their foes they went up to heaven in a cloud. And at that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven. (Revelation 11:7-13)








 The seventh angel poured his bowl into the air, and a loud voice came out of the temple, from the throne, saying, "It is done!" And there were flashes of lightning, voices, peals of thunder, and a great earthquake such as had never been since men were on the earth, so great was that earthquake. The great city was split into three parts, and the cities of the nations fell, and God remembered great Babylon, to make her drain the cup of the fury of his wrath. And every island fled away, and no mountains were to be found; and great hailstones, heavy as a hundred-weight, dropped on men from heaven, till men cursed God for the plague of the hail, so fearful was that plague. (Revelation 16:17-21) "...On that day his feet shall stand on the Mount of Olives which lies before Jerusalem on the east; and the Mount of Olives shall be split in two from east to west by a very wide valley; so that one half of the Mount shall withdraw northward, and the other half southward. And the valley of my mountains shall be stopped up, for the valley of the mountains shall touch the side of it; and you shall flee as you fled from the earthquake in the days of Uzziah king of Judah.(Zechariah 14)






Northern Invasion Sixth Seal Opened Seventh Trumpet Sounded Two Witnesses Raised Seventh Bowl of Wrath Second Advent
    
 Same as #6
 
4. Outline of the Book of the Revelation Locating the Mention of Earthquakes (outline by Ron Graff)
 INTRODUCTION & SALUTATION 1:1-8
1B. Introduction 1:1-3
2B. Salutation 1:4-8
1A. THE PERSON OF JESUS CHRIST
1:9-18
(The things which you have seen)
1B. Preparation for the vision 1:9-10
2B. Presentation of the vision 1:11-18
1C. The revelation of John 1:11-16
1D. The Golden Stands 1:11-12
2D. The Glorified Savior 1:13-16
2C. The reaction of John 1:17-18
2A. THE PRESENCE OF JESUS CHRIST IN THIS AGE
1:19-3:22
(The things which are)
1B. Insight about the church 1:19-20
2B. Instruction to the church 2:1-3:22
1C. To Ephesus 2:1-7
2C. To Smyrna 2:8-11
3C. To Pergamum 2:12-17
4C. To Thyatira 2:18-29
5C. To Sardis 3:1-6
6C. To Philadelphia 3:7-13
7C. To Laodicea 3:14-22

3A. THE PROGRAM OF JESUS CHRIST FOR THE FUTURE
4:1-22:21
(The things which will take place...)
1B. The scene in Heaven 4:1-5:14
1C. View of the Heavenly Majesty 4:1-11
1D. The Throne 4:1-3
2D. The Elders 4:4
3D. The Surroundings 4:5-6b

Precursor to Earthquake
4D. The Four Creatures (living beings) 4:6c-8
5D. The Worship 4:9-11
2C. Vision of the Holy Mystery 5:1-14
1D. The Scroll 5:1
2D. The Search 5:2-4
3D. The Savior 5:5-7
4D. The Song 5:8-10
5D. The Saying 5:11-142B. The Scene on Earth 6:1-20:15
1C. The Tribulation 6:1-19:21
1D. Opening of the Seven Seals 6:1-8:1
1E. First Seal - Antichrist 6:1-2
2E. Second Seal - Arms 6:3-4
3E. Third Seal - Agony (Famine) 6:5-6
4E. Fourth Seal - Annihilation (Death) 6:7-8
5E. Fifth Seal - Anticipation (Martyrs) 6:9-11
6E. Sixth Seal - Agitation 6:12-17



EARTHQUAKE
 ( ) Tribulation Saints 7:1-17
1F. The Sealed Ones 7:1-8
2F. The Saved Ones 7:9-17
1G. Enormity of the Multitude 7:9
2G. Exultation by the Multitude 7:10-12
3G. Explanation about the Multitude
7:13-17
7E. Seventh Seal - Adjustment 8:1



EARTHQUAKE
 2D. Sounding of the Seven Trumpets
8:2-11:19
1E. Expectation 8:2-6
2E. Execution 8:7-11:19
1F. First Trumpet - Scorching of the Earth 8:7
2F. Second Trumpet - Slaughter in the Sea 8:8-9
3F. Third Trumpet - Souring of the Water 8:10-11
4F. Fourth Trumpet - Smiting of the
Planets 8:12-13
5F. The Fifth Trumpet -
Striking by Locusts 9:1-12
1G. The Diabolical Pit 9:1-2
2G. The Demonic Plague 9:3-10
1H. Their Actions 9:3-6
2H. Their Appearance 9:7-10
3G. The Destructive Potentate 9:11-12
6F. The Sixth Trumpet - Slaying of One-third of the Population 9:13-21
1G. The Command from Heaven
9:13-16
2G. The Consuming Holocaust 9:17-19
3G. The Conscious Hardness 9:20-21
( ) Parenthetical Explanations 10:1-11:14
1G. About God's Program 10:1-7
2G. About John's Prophecy 10:8-11
3G. About Gentile Power 11:1-2
4G. About Two Prophets 11:3-14



EARTHQUAKE
 7F. The Seventh Trumpet - Sovereignty of God 11:15-193D. Important Considerations of the Period 12:1-19:21
1E. The Role of Israel in The
Tribulation 12:1-18
1F. Birth of the Deliverer 12:1-6
1G. Purpose for Israel 12:1-2
2G. Plan of the Devil 12:3-4
3G. Protection of the Child 12:5-6
2F. Battle with the Devil 12:7-17
1G. War in Heaven 12:7-12
2G. War on Earth 12:13-17
2E.. The Reign of the Unholy Trinity During The Tribulation 13:1-18
1F. The Dragon (Satan) 13:2,4
2F. The Despot (Antichrist) 13:1-10
1G. His Appearance 13:1-4
2G. His Actions 13:5-10
3F. The Deceiver (False Prophet)
13:11-18
1G. His Person 13:11
1H. Like a Lamb
2H. Like a Dragon
2G. His Power 13:12-13
3G. His Purpose 13:14-18
3E. The Redemption of the 144000
During The Tribulation 14:1-5
4E. The Reports from Heaven During The Tribulation 14:6-13
1F. The First Message 14:6-7
2F. The Second Message 14:8
3F. The Third Message - 14:9-12
4F. The Fourth Message 14:13
5E. Reaping of Judgment During The Tribulation 14:14-19:21
1F. Judgment of the Beast and
False Prophet 14:14-20
1G. The Conqueror 14:14
2G. The Conquest 14:15-20
2F. Judgment of the Earth 15:1-16:21
1G. The Victorious Vision 15:1-8
1H. Songs of Praise 15:1-4
2H. Scene of Preparation 15:5-8
2G.The Venomous Vials 16:1-21 1H. The First Vial - Damaging Sores
16:1-2
2H. Second Vial - Deadly Seas 16:3
3H. Third Vial - Deplorable Springs
16:4-7
4H. Fourth Vial - Dangerous Sunlight 16:8-9
5H. Fifth Vial - Dark Seizure 16:10-11
6H. Sixth Vial - Drying of the Strait
16:12 ( ) Demonic Spirits 16:13-16
7H. Seventh Vial - Destructive Scourge 16:17-21



EARTHQUAKE
3F. Judgment of Babylon 17:1-19:6
1G. Preface about the Woman 17:1-2
2G. Perversity of the Woman 17:3-6
3G. Position of the Woman 17:7-18
4G. Punishment of the Woman 18:1-19:6
1H. Ruin 18:1-8
2H. Reaction 18:9-19:6
1I. On Earth 18:9-19
2I. In Heaven 18:20-19:6
4F. Judgment at Armageddon 19:7-21
1G. Heavenly Jubilation 19:7-10
(The Marriage Supper of The Lamb)
2G. Horrible Judgment 19:11-21
1H. The Coming of Christ's Army
19:11-16
2H. The Crumbling of Antichrist's Army
19:17-21
2C. The Millennium 20:1-15
1D. Preparation for the Period 20:1-3
2D. Progress During the Period 20:4-6
3D. Postscript to the Period 20:7-15
1E. Rebellion 20:7-9
2E. Retribution 20:10-15
1F. The Devil 20:10
2F. The Deceived 20:11-15
3B. The Scene on the New Earth 21:1-22:21

 


Earthquake Effects
The following brief news article is highly relevant for understanding what could well have happened in the earth's crust at the time of the Flood of Noah. Note especially the transformation of serpentine into olivine is accompanied by the release of lots of water.
High-pressure water triggers tremors
Tiny droplets of water may seem too inconsequential to break rock, but three Yale University geologists now say that water trapped far below Earth's surface can set off earthquakes.
Deep underground, heat and pressure expel water from the crystals of certain minerals, transforming one structure into another. "The classical view of metamorphism is that fluid is released very slowly and continuously in teeny, tiny amounts over millions of years," says Jay J. Ague, a co-author of the report appearing in the Nov. 15 GEOPHYSICAL RESEARCH LETTERS. "What we show is that once one of these [transformations] gets going, a lot of water can be released over decades or hundred-year time scales."
If water is squeezed that quickly out of crystals 10 to 20 kilometers below the surface, it soon fills pores in the rock and is left with nowhere to go, Ague says. When its pressure overcomes the weight of the overlying rocks, the water blasts some escape routes. Cracking rocks already under immense strain in a fault zone is a good way to start an earthquake, he points out.
Ague and his colleagues Jeffrey Park and Danny M. Rye wondered whether this process could trigger mysterious earthquakes such as Loma Prieta. That 1989 California quake started nearly 18 km underground, deeper than seismologists thought possible along the San Andreas Fault. Most tremors there occur in the top 12 km of the crust as opposite sides of the fault slip past each other.
Deeper rocks are so hot that strain doe not tend to build up: Like Silly Putty, the flow when pushed slowly but snap if stretched abruptly.
In the Yale team's proposed mechanism, water would strain the rocks s rapidly that they would break even a that depth. "The [Loma Prieta] trigger was at the very deepest place possible, which makes the idea worth entertaining," says Kevin P. Furlong of Pennsylvania State University in State College Still, he asks whether water can be released rapidly enough to break rock that is pliable enough to flow.
Water might diffuse peacefully through the rock if it were released gradually as the minerals converted from one type to another. The Yale scientists' analysis, however, indicates that rock being heated holds water beyond the equilibrium temperature for the mineral transformation and then releases it quickly. They modeled reactions in which the mineral serpentine loses its water to become olivine Overstepping the critical temperature be as little as 5 degrees C can generate enough pressure to shatter the rocks, Park observes.
Ague admits there's more work to be done. "There are hundreds of reactions that can take place, so we've really only scratched the surface," he says.
If the researchers' theory proves right, its implications don't stop after a single rumble. "If the fault seals up after an earthquake, the reactions keep going and fluid pressure builds up again, I Ague says, "so this process could happen over and over." - S. Simpson
NOVEMBER 21, 1998
SCIENCE NEWS, VOL. 154

Sumatra Quake Shook Earth's Total Surface
May 19, 2005, 9:21 PM (ET) By RANDOLPH E. SCHMID
WASHINGTON (AP) - December's great Sumatra-Andaman earthquake - the most powerful in more than 40 years and the trigger of a devastating tsunami - shook the ground everywhere on Earth's surface. Weeks later the planet was still trembling.
The quake resulted from the longest fault rupture ever observed - 720 miles to 780 miles, which spread for 10 minutes, also a record. A typical earthquake's duration would be 30 seconds.
The December quake was the first of its size to be measured and studied by the new worldwide array of digital seismic instruments.
Those results are starting to come in, with a special section of a half-dozen research papers on the quake appearing in Friday's issue of the journal Science.
"This is really a watershed event. We've never had such comprehensive data for a great earthquake because we didn't have the instrumentation to gather it 40 years ago," said Thorne Lay, professor of Earth sciences and director of the Institute of Geophysics and Planetary Physics at the University of California, Santa Cruz.
"It is nature at its most formidable," Lay said in a statement.
The earthquake and resulting tsunami, which swept across the Indian Ocean, killed more than 176,000 people in 11 countries and left about 50,000 missing and hundreds of thousands homeless.
The quake occurred where two of the giant plates that form the surface of the Earth grind together.
At that spot the Eurasian plate was being pulled downward by the descending Indo-Australian plate. The quake released the edge of the Eurasian plate, which sprang up, lifting the ocean floor and sending the sea water off in the giant wave that killed so many, the researchers reported.
They said the higher sea floor displaced so much water from the Bay of Bengal and the Andaman Sea that sea level worldwide was raised 0.004 inch.
"No point on Earth remained undisturbed," wrote Roger Bilham of the University of Colorado.
Indeed, ground movement of as much as 0.4 inch occurred everywhere on Earth's surface, though it was too small to be felt in most areas.
And the temblor "delivered a blow to our planet" that was felt for weeks, noted a team of researchers led by Jeffrey Park of Yale University.
His group calculated that the quake caused the planet to oscillate like a bell, at periods of about 17 minutes, which they were able to measure for weeks afterward. A similar phenomenon was first noted in the 1960 quake in Chile.
The initial Dec. 26 Sumatra quake is estimated to have had a magnitude of 9.1 to 9.3 and a second quake to the south on March 28 registered 8.6.
By comparison, the 1960 Chile earthquake was magnitude 9.5 and the 1964 Alaska earthquake was magnitude 9.2. California's 1989 Loma Prieta earthquake had a magnitude of 6.9.
Among the other findings reported in the various papers:
- In Sri Lanka, more than 1,000 miles from the epicenter, the ground moved nearly 4 inches.
- The rupture spread from south to north, resulting in a Doppler effect in instruments measuring it. Seismometers in Russia recorded the quake at a higher frequency because it was moving toward them, while those in Australia measured a lower frequency as it moved away.
- When the surface waves from the Sumatra quake reached Alaska they triggered a swarm of 14 local earthquakes in the Mount Wrangell area.
In addition to Lay, Bilham and Park, the lead authors of the articles were Charles J. Ammon of Pennsylvania State University, Michael West of the University of Alaska and Roland Burgmann of the University of California, Berkeley. Burgmann's article was published in Science Express, the journal's online edition.

December 9, 1998, December 12, 1998. October 12, 2001. May 20, 2005

lambert@ldolphin.org
http://www.ldolphin.org/shakedown.html

The Future of Israel: Two Burdens Concerning Israel and the Nations SECOND BURDEN: Zechariah 12-14

SECOND BURDEN (Zechariah 12-14): In the first of the two burdens that make up the last six chapters of the book of Zechariah, Zechariah prophesies that the Gentile powers will be destroyed as the kingdom of God comes into its full manifestation (chapters 9-11). Only after these world powers are overthrown can Messiah's kingdom be finally and fully established.
In the second burden (chapters 12-14) Zechariah describes how Israel will be sifted and purged in the final conflict of earth's history as she is forced to face the nations of the earth alone. This burden cannot be applied to any calamities we have seen so far in the history of the earth-including the calamities that befell Nebuchadnezzar of the Babylonian empire or Antiochus Epiphanes of the Greco-Macedonian empire--simply because in no known calamities of the past did Messiah appear on the Mount of Olives with His saints, as He does in the second burden.
One of the key phrases of chapters 12-14, occurring seventeen times, is "In that day." It refers to the time of the second coming of Messiah, our Lord Jesus Christ. The other two terms that have the highest frequency of repetition are "Jerusalem" (occurring twenty-two times) and "nations" (occurring thirteen times).
CLEANSING JUDAH AND JERUSALEM (Zechariah 12:1-9): The main theme of these verses is that Israel will be delivered from a future siege by the nations by a sudden intervention of God. The world powers will come up against Jerusalem in that final day, bent on eradicating Israel from the face of the earth, but God will confound those powers, and the inhabitants of the Holy City will triumph decisively.
The venerable Dean Alford was quoted as saying that in that day Israel will learn the truth of the saying: "Our only true triumphs are God's triumphs over us, and that His defeats of us are our only true victories. "
Verses 1-9 exhibit four major works of God:
A. His Authenticating Word 12:1
B. His Intoxicated Enemies 12:2 C.
His Immovable City 12:3
D. His Astonishing Deliverance 12:4-9
HIS AUTHENTICATING WORD (12:1): We have already commented on the phrase "burden of the word of the LORD" (see our discussion of 9:1). The second burden, or the message of judgment, is "against Israel" (12:1).
There must be no doubt about the certitude of what is about to be announced, for it comes from the mouth of the Lord-the same Lord who demonstrated His creative power in creation and who formed everything that now exists. (Zechariah's use of the three participial verbs "stretches out" [the heavens], "lays the foundation" [of the earth], and 'forms" [the spirit of man within him] are very reminiscent of Isaiah's style, e.g., Isa. 42:5.) The God who worked in creation in the past is the same Lord who continues to work in revelation, providence, and deliverance in the present and future. He who formed us and shaped us right down to our spiritual being is the One who will continue to shape and guide us by His word and His Spirit up to the end of the age. He is sovereign over the cosmos, over the earth, and over man himself.
HIS INTOXICATED ENEMIES (12:2): God is also sovereign over Israel and her enemies. The Hebrew text emphatically begins "Behold I, I am going to make Jerusalem a cup of reeling to all the surrounding peoples."
Verses 2 and 3 contain two metaphors for Jerusalem: an intoxicating cup and a heavy stone that will hurt all who try to lift it. The "cup of drunkenness" (v. 2a) is often used in Scripture as a symbol of the divine judgment God brings on mortals. God's judgment reduces them to a state of helplessness and misery similar to that of a drunken, staggering, intoxicated man. For example, Psalm 75:8 advises, "For in the hand of the LORD there is a cup, and the wine is red; it is fully mixed, and He pours it out; Surely its dregs shall all the wicked of the earth drain and drink down." Even though the Hebrew word for "cup" in Psalm 75:8 is not saph, but kos, the concept is the same. Further, Isaiah warned: "Thus says the Lord, The LORD and your God, who pleads the cause of His people: 'See, I have taken out of your hand the cup of trembling, the dregs of the cup of My fury; you shall no longer drink it. But I will put it into the hand of those who afflict you, who have said to you, 'Lie down, that we may walk over you.' And you have laid down your body like the ground and as the street, for those who walk over'" (Isa. 51:22-23). Zechariah actually uses the Hebrew word for "bowl," not "cup"; the larger vessel is needed to allow all the nations to get drunk.
The tables will now be turned: No longer will Israel suffer at the hand of her enemies. But first the battle of the ages must take place; Judah and Jerusalem must be paired off to face the whole world! The nations will come against Judah and Jerusalem to lay siege against them (v. 2b). Literally, the last part of verse 2 says: "And also on Judah shall be [or 'fall', this 'cup of drunkenness'] in [or 'during'] the siege [which is] against Jerusalem."
HIS IMMOVABLE CITY (12:3): "All nations of the earth" (v. 3c) will be "gathered against" Jerusalem as history swings into its final phase. The magnitude of this final battle cannot be overemphasized. In the words of Revelation 16:14, the "spirits of demons. . . go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty." The prophet Joel similarly said: "In those days and at that time, when I bring back the captives of Judah and Jerusalem, I will also gather all nations and bring them down to the Valley of Jehoshaphat; and I will enter into judgment with them there on account of My people, My heritage Israel, whom they have scattered among the nations. . ." (Joel 3:1-2).
But the city will not budge. Jerusalem will prove to be such a heavy stone that all nations that attempt to lift it will hurt themselves or, more literally, herniate themselves.
Some believe Psalm 118:5-6; and 10-12 apply to the type of situation Judah will face in that day:
I called on the LORD in distress [same word as "siege" in 12:2];
The LORD answered me and set me in a broad place.
The LORD is on my side;
I will not fear.
What can man do to me?
All nations surrounded me,
But in the name of the LORD I will destroy them.
They surrounded me,
Yes, they surrounded me;
But in the name of the LORD I will destroy them.
They surrounded me like bees;
They were quenched like a fire of thorns;
For in the name of the LORD I will destroy them.
HIS ASTONISHING DELIVERANCE (12:4-9) According to verse 4a the decisive battle will occur "In that day." This is the time of God's judgment on the wicked and His deliverance of the righteous.
In that battle God will intervene to cause afflictions: "confusion," "madness," and "blindness" (v. 4). These afflictions had been promised as long ago as Moses' time in Deuteronomy 28:28: "the LORD will strike you with madness and blindness and confusion of heart" if you walk contrary to His way and will. Now, in the eschatological battle of the ages, every horse and rider will be afflicted either with confusion, blindness or madness. It is unlikely that "horses" will be used in that final battle as the main means of carrying the battle forward; the writer describes the implements of future war using battle imagery he knew in his own day, just as the writers of the Old Testament described worship in the future day when our Lord will be present using familiar terms for worship in their day.
God "will open [His] eyes on the house of Judah," and then the battle will turn against the nations. This is the fourth time Zechariah mentions Yahweh's eyes (3:9; 4:10; 9:8). (As we have discussed in our section entitled Unity of the Book, the repeated references to Yahweh's eyes argue for the unity of the book and for Zechariah being the author of the whole book.)
It is this look of pity and compassion on His people that will not only change the battle, but will melt the hearts of the people in repentance and contrition for their past sin (12:10). Then the cup of reeling and drunkenness (12:2) will be taken from the hands of Judah and placed into the hands of the nations. The resulting astonishment, panic, bewilderment, madness, and blindness will be obvious to all.
With the sudden realization that Yahweh is their God, Judah will turn on her enemy like a fire igniting dry tinder or ripe sheaves (v. 6). Judah will be "like a firepan in the woodpile" (v. 6a). "They shall devour all the surrounding peoples on the right hand and on the left, but Jerusalem shall be inhabited again in her own place--Jerusalem" (v. 6cd).
The inhabitants of Judah dwelling in the countryside will be delivered first so that the house of David and the inhabitants of Jerusalem will not exalt themselves above Judah. This will discourage rivalry and division. The invasion of the land of Israel described here is discussed in more detail in 13:8--9 and 14:1-6. Two-thirds of the people of the land will die, and one-half of Jerusalem will be carried away into captivity before the Lord steps into the battle. But His intervention will be so decisive that there will be no question about the outcome of the battle. The Lord will reverse the fortunes of the battle!
The once broken and feeble Jewish remnant will finally recognize their Savior. It will almost be as if they had been given superhuman strength (v. 8). Even the feeblest of them will act valiantly and valorously.
Then it will happen that God will destroy those nations that came up against Jerusalem. The word to "seek" to destroy does not imply that the mission might not be successful, but means the Lord will make that object the focus and first priority of all His actions at that time.
CONCLUSION: "The battle is the Lord's." If this was true in David's day (1 Sam. 17:47), it will be especially true when the Lord moves for one last time against all the nations of the earth that wish to commit genocide against His people and sacrilege against His name. Count on this event, for it is as authentic as the word that built the universe and that preserves both it and man in the meantime. The Lord remains when all else has been removed. And the place of His ancient dwelling--Jerusalem--remains as well. What a Savior!
Mourning for the Pierced One (Zechariah 12:10-13:1): Essential to the nation's physical deliverance is the people's spiritual renewal and repentance. The jubilation of the promised victory in the early verses of chapter 12 gives way in these verses to mourning over the sins of the nation.
The Lord will give a whole new spirit (12:10) and a new cleansing (13:1) to those who are genuinely moved over the sight of the One who was pierced on their behalf and the One who bore their own sin.
Zechariah 12:1-9 had just described a day like no other day in the annals of time, when the Lord directly intervened with His personal presence to grant a most decisive victory. The only thing similar to it was the triumph over Pharaoh at the Red Sea. God's triumph over the hearts of the Judahites would be even greater and more significant.
This text records two mercies that God will dispense in that day:
A. A New Spirit of Grace and Supplication 12:10-4
B. A New Cleansing for Sin and Uncleanness 13:1
A NEW SPIRIT OF GRACE AND SUPPLICATION (12:10-14): Very few promises in Scripture are more compassionate than the one found in verse 10, and very few are more hotly debated.
God has promised to "pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication" (v. 10a). The source of these gifts is clearly none other than the Lord. And the dominant gift is the "grace" or "compassion" of our Lord. This is a grace that forgives sin; in fact, it is a grace that forgives even the piercing of the Son of God. ''Then they will look on Me whom they have pierced; they will mourn for Him. . . and grieve for Him "(v. 10b).
We do not mean by saying this to add fuel to the awful fire that has stigmatized our Jewish neighbors as "Christ killers" --a stigma that is as untrue as it is unfair. The fact is that all of us are involved in the murder of the Messiah, for it was for the sins of the whole world that He died. Furthermore, it is unfair to charge Jewish people of subsequent generations with an act committed by a group of first-Christian century Jews. And even the first-century Jews did not act alone, for the New Testament clearly says that both the Jews and Romans at Golgotha put Jesus to death. So caution and care must be exercised in discussing the Jews' role in piercing the Son of God.
But why is there so much controversy over this text? One of the greatest problems centers around a translation problem. The New Jewish Publication Society translation of the Tanakh (Old Testament) in 1988 rendered it: "But I will fill the House of David and the inhabitants of Jerusalem with a spirit of pity and compassion; and they shall lament to Me about those who are slain, wailing over them as over a favorite son and showing bitter grief as over a first-born." The 1896 Jewish translation in an Appendix to the Revised Version read, "And they [i.e., the house of David and the inhabitants of Jerusalem] shall look up to Me because of Him whom they [i.e., the nations which came up against Jerusalem] have pierced." A more ancient Jewish interpretation understands this prophecy to refer to Messiah ben ("son of") Joseph, a separate individual from Messiah ben ("son of") David. But the creation of these two Messiahs, one who would suffer (ben Joseph) and the other who would be glorified (ben David) finds no support from the Tenakh itself.
Probably no text in the Old Testament speaks more directly to the question of whether there are going to be two comings of the one Messiah than does verse 10. But, even aside from the question of whether this text points to one or two Messiahs, the hardest fact for most Jewish interpreters and readers to face is that "Me" and "Him" both refer to the same person. Most Jewish interpreters would prefer to have the Gentile nations look to God, whom these nations have attacked indirectly by inflicting suffering on His people Israel.
But each of these novel translations is problematic. Each ignores the fact that the subject of both the verb "to look" and the verb "to pierce" is the same in Hebrew. Therefore, those who pierced the One who will pour out a spirit of grace and supplication in that day, belong to the same national group that will "look" and "mourn" over the pierced One like one mourns over the loss of a firstborn.
In the debate over verse 10, interpreters argue that it is impossible to pierce God, since He is spirit and not flesh and blood (Isa. 31:3; John 4:24). But that is the point; it was Christ's flesh that was pierced, and the One who was pierced is at the same time One in essence and being with the God who speaks in this text. Note also that whenever the first person pronoun appears elsewhere in this chapter (vv. 2, 3, 4, 6,9,10) it refers to the Messiah. Zechariah had just referred in chapter 11 to the Good Shepherd who had been rejected by Israel, and whose rejection was followed by a terrible punishment. Only the Messiah fits all the details here. His piercing must have come in an earlier advent, for certainly when He comes again it will be with the victory promised in this section.
Israel is described as God's ''firstborn'' (v. 10e) in Exodus 4:22 and Jeremiah 31:9. Used first to describe the whole nation, the term is then used to describe the representative of the whole group, the coming Messiah (Rom. 8:29; Col. 1:15, 18; Heb. 1:6; Rev. 1:5; cf. Heb. 12:23).
The mourning here is so intense that the only mourning that even begins to compare with it is the "mourning at Hadad Rimmon in the plain of Megiddo" (v. 11b). Presumably Hadad-Rimmon is the name of a place. But the reference to the plain of Megiddo surely indicates an intention to compare this mourning to that which followed the tragic death of King Josiah (2 Kings 23:29; 2 Chron. 35:25). Few kings had compiled a better record for godliness and righteousness than Josiah, but he perished at the Megiddo pass on his thirty-ninth birthday trying to stop Pharaoh Necho. His death stunned the nation and sent it into deep grief. The nation's mourning over King Josiah's death was a small foretaste of the nation's mourning of Messiah when it suddenly realizes that it has pierced the One who died for their sins, and for the sins of the whole world (Isa. 53:5).
Verses 12-14 identify those who would mourn Him. He will be universally mourned, by "the land," "every family," "the house of David," "the house of Nathan," "the house of Levi," "the family of Shimei," the "wives by themselves," and "all the families that remain." Thus, He will be mourned by the royal family, the priestly ministers and their household, and perhaps the prophetic line represented by Nathan the prophet (2 Sam. 7:2). His mourners may even include the Shimei who cursed David (2 Sam. 16:5), although Zechariah may be referring in verse 13 to the Shimei who was one of Levi's sons (Num. 3:18; Shimei the son of Gershom and grandson of Levi). If "family of Shimei" refers to the Shemei who was one of Levi's sons and if "house of Nathan" refers to David's son Nathan (who replaced Solomon in the genealogy of our Lord) rather than Nathan the prophet, Zechariah would have identified two families in the royal line and two families in the priestly line as representatives of the whole nation of Israel. In this way Zechariah describes national as well as individual grief and sorrow that will occur in that day. In that day, as each person fully realizes in his heart the awfulness of the death and long rejection of the Messiah, the mourning will be so intense that each person will mourn apart from the rest with almost inconsolable grief.
A NEW CLEANSING FOR SIN AND UNCLEANNESS (13:1): The Lord declares, "In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness" (13:1). This fountain for cleansing sin is an extension of the cleansing of the High Priest Joshua in 3:3-5. There, only the High Priest was cleansed as representative of all the people, but, as 13:1 indicates, in that day all of Israel will be cleansed. As in verses 12:11-12, the reference in 13:1 to "the house of David" and "the inhabitants of Jerusalem" refers to the entire nation of Israel.
So generous will be the flow of the cleansing waters that it will be compared to the initial flow of an unplugged fountain. This is the cleansing that Ezekiel had promised in Ezekiel 36:25-28, and that our Lord must have assumed that Nicodemus knew about as a teacher of the Jews (John 3). This cleansing would remove all "sin"--i.e., everything contrary to the will and Law of God-and all "uncleanness"--i.e., all impurities, including ritualistic and sexual impurities.
Here would come a repentant Israel, the very thing the apostle Paul had prayed for and desired above everything else in Romans 9-11. The times of the Gentiles would have ended, and a repentant Israel would be grafted back on to the very tree from which the branches of the olive tree had been temporarily lopped off (Rom. 11:26-27). The people of Israel would now be washed with the washing of the Word and renewed by the inner work of the Holy Spirit (Titus 3:5).
CONCLUSION: There is a fountain filled with the cleansing water of the Word of God and the forgiving mercy of our Lord Jesus Christ. And one day Israel will realize how mistaken she has been in not plunging into that fountain. Israel will look on the pierced Son of God and mourn like she has never mourned before. And through Israel's mourning she will experience spiritual renewal and restoration. What a Savior!
408
Cleansing the Land of False Prophets (Zechariah 13:2-6): Much of this second burden is a mirror image of the first burden. For example, in this brief pericope of 13:2-6 Zechariah scolds the false prophets (d. 1O:2-3a, wherein Zechariah rebuked the sham leaders). There never seemed to be a shortage of counterfeit prophets; someone was always available to say what people wanted to hear.
Thus it was necessary throughout their careers for the true prophets of God to chastise the fraudulent prophets. Jeremiah devoted most of his twenty-third chapter to this theme, Ezekiel devoted the first half of his thirteenth chapter, and Micah devoted his third chapter.
According to this pericope, God will take two actions against false prophets:
A. The Removal of the False Prophets 13:2
B. The Exposure of the False Prophets 13:3-6
THE REMOVAL OF THE FALSE PROPHETS (13:2): God will act against the false prophets "in that day." As God concludes history He will deal so decisively with all idols that their names will no longer be remembered. In the ancient Near East, to "cut off the names of the idols" was the equivalent of destroying the idols and everything that suggested they had ever existed. A person's name encompassed the person, his reputation, and his character.
Additionally, God would "cause the prophets and the unclean spirit to depart from the land." This is the only time in the Bible, except in the New Testament Gospels, where the phrase "unclean spirit" occurs. All power and authority over men's hearts and minds that these alleged deities, prophets, and spirits had would now be removed from the land altogether.
THE EXPOSURE OF THE FALSE PROPHETS (13:3-6): Should any false prophecy break out in that future day, public opinion will be so strong against it that even the false prophet's own parents will not tolerate it (v. 3). To speak "lies in the name of the LORD" will be a most reprehensible distortion of revelation and of God's character. Instinctively, the false prophet's parents "shall thrust him through when he prophesies" (v. 3d). This is the same penalty Deuteronomy 13:5 and 18:20 prescribed for such a serious offense. The only unusual aspect of the penalty described here is that the parents carry it out, not the judges or the community under the judges' instruction. The verb "to pierce" is the same verb that appeared in 12:10 and that describes Phineas' act in Numbers 25:7--8.
Actually, there will be great hesitancy on the part of a false prophet to announce "his vision." This is a significant change from the false prophets' former brazenness. Now evil--not goodness or the sons of light--will be on the defensive.
Even the "course hair" garment, the symbol of the prophetic profession, will be shunned by the false prophets (2 Kings 1:8) in that day out of fear of being immediately challenged and dealt with by the populace (v. 4c). Gone are the days when deceiving the public was a favorite sport of false prophets!
So loathe will these false prophets be to claim the office that they will go to great lengths to deny that they are prophets, claiming instead that they have been farmers and herdsmen since their youth (v. 5).
When challenged to explain what the "wounds in [their] hands" (v. 6) are, the false prophets will try their best to make sure no one thinks the obvious--that they are Canaanite ecstatic prophets who indulged in masochistic beatings in order to attract the favor and oracular response of Baal and the other gods of Canaan (cf. 1 Kings 18:28). The false prophets will protest that the wounds are "'Those with which I was wounded in the house of my friends. '" This explanation sounds most unreal and unlikely. Some "friends" these "farmers" have!
CONCLUSION: It is an awesome responsibility to deliver the Word of God. Toying with it, distorting it, or twisting it to fit some subjective idea or loyalty other than to the Lord is extremely serious, since it involves the lives of other people for all eternity! Churchmen should be jarred out of their lethargy and their relational types of teaching. God's word is true, and He will never allow any human substitutes to adulterate His Word.
Slaughtering the Shepherd and Scattering the Sheep (Zechariah 13:7-9): In these verses we return to the shepherd motif that we found in chapter 11, with its attendant teaching about leadership in chapters 12 and 13. Tragically, here the shepherd is slain and the sheep are scattered.
Two major events are described:
A. The Shepherd is Slain 13:7
B. The Sheep are Decimated 13:8-9
THE SHEPHERD IS SLAIN (13:7): In a most vivid personification, the "sword" is addressed as an instrument of death and instructed to move against the shepherd.
Yahweh calls the shepherd "My Shepherd," indicating that this Shepherd is no ordinary leader. Indeed, Yahweh also calls him "the Man who is My Companion." Surely that is more than high praise. This Shepherd is One who is side by side with, or the equal of, the Lord! The term "associate" (or "Companion," v. 7) is used to refer to those who are close neighbors or close companions (d. Lev. 6:2; 18:20; 19:15). The equality that such a relationship brings to mind is the equality with God claimed by Jesus in John 10:30 and 14:9. The Shepherd's close association with the Lord strengthens the case for identifying him as the Shepherd of 11:4-14 and the One who was pierced in 12:10.
The sword is told, "Strike the Shepherd" (v. 7c). This accords with what Isaiah taught: "Yet it pleased the LORD to bruise Him" (Isa. 53:10). Thus Jesus was delivered up in accordance with the definite plan of God, although it is the men who did the deed who are culpable for what they did (Acts 2:23). As a result of Messiah's death, the sheep were scattered. This act of dying was too much to accept for any contemporary Jewish view of the Messiah. The cross would continue to be an offense as long as the Gentile period lasted. Even "the little ones" (v. 7d) suffered as the tradition of resisting the significance of Jesus' hideous death was passed on from parents to children.
THE SHEEP ARE DECIMATED (13:8-9): One of earth's most devastating disasters will take place in the end times. "Two thirds in [the land of Israel] shall be cut off and die" (v. 8a). Israel's present population is somewhere around five million. What it will swell to by the time this text is fulfilled we do not know, but God has promised to lead in a restoration of the Jewish people to the land of Israel. When that takes place there may be some eight to twelve million people in Israel. Think of it: "two-thirds" of whatever the population is in that day will be killed!
The remaining "one third" will be brought through this affliction (v. 9a). They will be like brands plucked from the fire (Ezk. 5:4; Mal. 3:3). All impurities will have been refined away by this experience and by the cry of repentance already traced in this chapter. Finally, the remaining one-third shall "call on [the LORD'S] name" (v. 9d). And the Lord has promised to answer them when they call. "Each one will say, 'The LORD is my God'" (v. 9f). Only then will the first part of the tripartite formula of the ancient promise-plan of God be reinstituted: "I will be your God, You shall be My people, and I will dwell in the midst of you" (e.g., see Hos. 2:23; Ezk. 36:23,27,28). In that day, as Paul exclaimed, "All Israel will be saved" (Rom. 11:26-7).
CONCLUSION: The Shepherd in 13:7-9 must be our Lord Jesus Christ. Who else has such a close relationship with the Father? So what will it take for Israel-and all the world-to recognize who this Shepherd really is? We can be assured that at least Israel will finally come to her senses, but oh, by what a national bloodbath from the nations! Would that more Jews and Gentiles would come to the Messiah even now before these terrible days must be endured.
WAITING FOR THE SECOND COMING OF MESSIAH (Zechariah 14:1-15): In no other chapter of the Bible is the interpretation of the name "Israel" more important than in Zechariah 14. To say that "Israel" means the "Church," as many have done, would lead to a most confusing picture in this chapter and in the end of chapter 13. For example, 13:8-9 affirms that two-thirds of the land (Israel) will die, but few would be willing to say that two-thirds of the Church will be slaughtered in the final day. Clearly "Israel" refers to that geo-political unit known today as the nation of Israel.
The probable course of events leading up to the greatest crisis Israel will ever face in this world include: First, the people of Israel will be restored to the land of Canaan in large numbers. The exact timing of their restoration cannot be determined, but it would appear to occur prior to our Lord's second coming. Second, after a brief period of prosperity, one of Israel's darkest nights will set in. The nations of the world will gather against her in the siege predicted in Zechariah 12 and 14. Third, Israel will enter into a covenant with one who is otherwise known as the Antichrist. Unfortunately, Israel will readily accept any other person who comes in his own name, all the while rejecting the one who comes in the name of the Lord. Fourth, Antichrist will break his covenant with Israel after a period of three and a half years. Whether this covenant will have been public or not is impossible to say, but when it is broken it will lead to actions against the people of Israel that verge on genocide. Fifth, the nations of the earth will join Antichrist in their march in triumph over Israel, saying, "Come, let us cut off the existence of this nation so that the name of Israel may no longer be remembered." Sixth, the Lord shall intervene on that day. It shall be a day like none before or after it (Josh. 10:14). The Lord, as a "Mighty Man of War," will go forth to fight for Israel--and He will be victorious. All these events will constitute the greatest crisis Israel has ever endured.
Three mighty events recorded in Zechariah 14:1-15 will distinguish the second coming of our Lord from all other events this earth has ever seen. At the heart of this pericope stands verse 9: "And the LORD shall be King over all the earth. In that day it shall be-'The LORD is one, and His name one. '" The three events that lead up to that magnificent moment are:
A. Our Nations Will Fight Jerusalem for the Last Time 14:1-3
B. Our Messiah Will Appear a Second Time 14:4-7
C. Our Messiah's Kingdom Will Be Established Over All 14:8-15
OUR NATIONS WILL FIGHT JERUSALEM FOR THE LAST TIME 14:1-3: In many ways, chapter 14 is simply an enlargement of 13:9-<me day there will come a renewed relationship between God and all the nations of the earth.
This chapter begins with the final siege on Jerusalem. This siege was described earlier in 12:1-9. Now it will be described from a different angle, with a different point of view, and with a different purpose. In Zechariah 12, the siege was described in its final stages, although God's promised intervention had not yet taken place. In Zechariah 14 the siege is first described in its earlier stages; then Zechariah quickly moves to the climactic moments when God suddenly intervenes. Zechariah 12 notes God's coming in terms of grace and salvation, while Zechariah 14 depicts His coming with power and victory over all the nations and over all evil.
This siege on Jerusalem is to take place on a "day" that is known to the Lord (v. 1a). This is the time immediately before His second coming. It is a "day" when "[Israel's] spoil will be divided in [their] midst" (v. 1b). The nations will already be actively distributing the plunder, booty, and spoil they have taken from Jerusalem. This is the time known in Jeremiah 30:5-7 as the time of "Jacob's trouble."
God promised repeatedly in Scripture that He would "gather all the nations to battle against Jerusalem" (v. 2a). That is what the programmatic statement of Joel 3:1-5 had detailed--"For behold, in those days and at that time, when I bring back the captives of Judah and Jerusalem, I will also gather all nations, and bring them down to the Valley of Jehoshaphat; I will enter into judgment with them there on account of My people, My heritage Israel. . . ." Thus it is clear that the time will be on that famous "Day of the LORD," also known variously as "in those days," "at that time," or the "latter days." The participants in the siege will be "all nations." The place will be "the Valley of Jehoshaphat" or, as Revelation 16:13-16 calls it, "Armageddon." There are four reasons God will enter into judgment with the nations, according to Joel 3:1-5: first, the nations scattered Israel (Joel 3:2c); second, the nations partitioned the land of Israel (Joel 3:2d); third, the nations made slaves out of the Jews (Joel 3:3); and fourth, the Babylonians carried off the sacred vessels (Joel 3:5).
For these reasons, God will assemble the nations in the Near East. Moreover, if God uses wicked hands as His secondary means to accomplish His will, His agents will be morally responsible for what they do.
The horrors of this siege are monstrous. "The city shall be taken, the house rifled, and the women ravished. Half of the city shall go into captivity" (v. 2). While two thirds of the land is perishing, one half of the city of Jerusalem will be taken captive. The remaining third of the country's population will be brought through these events, though refined and thoroughly chastened.
"Then the LORD will go forth and fight against those nations" (v. 3a). Just when Antichrist and his all-nation forces seem to have gained the upper hand, the Lord himself will enter the battle and the balance of powers will shift. The ominous terminology of war is now used to refer to the Lord: He will "go forth." This He only does when He enters as the "Man of War" (Exod. 15:3). The battle will belong to the Lord (1 Sam. 17:47) "in the day of battle" (v. 3c). Just as the Lord fought for Gideon, so the Lord will fight on that day (Judg. 7:21-22; d. Josh. 10:14; v. 3c).
OUR MESSIAH WILL APPEAR A SECOND TIME (14:4-7): The Lord will personally, physically, and actually reappear on this earth, just as He said He would, on the very spot where He left it at the end of His thirty-year pilgrimage. The early believers were told, "Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven" (Acts 1:11). Zechariah's "day of the LORD" is that promised day of return. Here on the Mount of Olives, where Jesus had left Jerusalem, He would return again. This accords with what the Old Testament predicts. The "Glory of God," representing the very presence of God, had removed itself from the earth by stages, moving first from the Holy of Holies to the porch of the Temple, then to the eastern gate, and eventually to the mountain east of the temple (the Mount of Olives), only to be taken up into heaven to stay until His return and His name becomes "The LORD is there, Yahweh Shammah" (Ezk. 10:4, 18-19; 11:22-24; 43:1-5; 48:35b).
Ultimately, our Lord will come "with healing in His wings" (Mal. 4:2), but some major catastrophic events must precede this healing. When our Lord touches down on the Mount of Olives, the mountain will "be split in two, from east to west, making a very large valley; half of the mountain shall move toward the north and half of it toward the south" (v. 4cde). The major fault line in the Jordan valley runs north and south. There is a hair-line fault line that runs east and west through the Mount of Olives. That is where a new valley will be formed in that day. The seventh bowl of judgment in the book of Revelation (16:18-19) comes in the form of an earthquake splitting Jerusalem into three parts. Out of this seismic activity, a great plain will be formed from Geba to Rimmon. The believing remnant, it would appear, will escape by the newly-formed valley created by the division of the Mount of Olives.
Who should appear but the Lord himself! "Thus the LORD my God will come" (v. 5e). The great hope of Israel and of the Church will finally be realized: the epiphany of the Lord! Accompanying Him will be "all the saints" (v. 5f). The term "saints," or "holy ones," is used in the Old Testament to refer to angels (Deut. 33:3; Ps. 89:5-7; Job 15:15) or holy individuals (Lev. 11:44-45; Ps. 16:3; 34:9; 2 Chron. 35:3; Dan. 8:24). Using the same terms, the New Testament says that Christ will be accompanied both by His angels and His holy people: "and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other" (Matt. 24:30b-31); also, when He comes, in that Day, He will be glorified in His saints and will be admired among all those who believe (2 Thess. 1:10). Again, it is promised "at the coming of our Lord Jesus Christ with all His saints" (1 Thess. 3:13b) and, in Jude 14, "Behold, the Lord comes with ten thousands of His saints." We conclude that Our Lord will return with His angels and all who have believed in Him through all the ages.
And what a day that will be! The celestial luminaries will cease to function in the pattern they have known all these aeons. "In that day . . . there will be no light" (v. 6). Isaiah had prophesied, "For the stars of heaven and their constellations will not give their light; the sun will be darkened in its going forth, and the moon will not cause its light to shine" (Isa. 13:10; d. Isa. 24:23; Joel 3:14-16; Matt. 24:29-30; Mark 13:24-25; Rev. 6:13; 8:12). Instead of the usual light of the sun and moon, a thick murkiness will cover the earth. This will be a day like none the earth has ever known.
But there will no longer be a need for the light from the celestial bodies, for the resplendent light of the glory of God's presence will be reflected over all the earth. A whole new order of creation will have dawned. And that glory will far exceed the glory of the previous creation.
OUR MESSIAH'S KINGDOM WILL BE ESTABLISHED OVER ALL (14:8-15): In paradise restored (Rev. 22: 1), there will issue forth from the entrance of the sanctuary a life-giving stream of water (v. 8a). Half of it will flow to the Dead Sea ("the eastern sea") and half of it will flow to the Mediterranean Sea ("the western sea"; v. 8bc). It will never stop flowing, whether it be summer or winter (v. 8d). It will flow out to the entire region of the desert area of the Jordan (Ezk. 47:1-12). Joel had also predicted a day when all the brooks of Judah would flow full of water and a fountain would come from the house of the Lord (Joel 3:18).
More importantly, 'The LORD shall be King over all the earth" (v. 9). Then "The kingdoms of this world [will] have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!" (Rev. 11:15b). Christ will be regarded by all as "King of kings and Lord of lords" (Rev. 19:16): "'The LORD is one,' and His name one" (v. 9b). He will be acknowledged as the only Lord, with no rivals-our incomparably great Lord.
The peace of Jerusalem will never again be disturbed (v. 11). Even the landscape will be changed as a result of the seismic activity. The land from Geba, six miles northeast of Jerusalem, to Rimmon, thirty-three miles southwest of Jerusalem, will be uplifted into a great plain. Even the city of Jerusalem will be transformed; it too will be uplifted by the same earthquake. In order to accommodate her new status as the religious and governmental capital of the world in the millennial era, Jerusalem would be uplifted and inhabited from Benjamin's Gate on the north wall (the "Gate of Ephraim" in 2 Kings 14:3) to the "First Gate" on the northeast comer, from the "Corner Gate" on the northwest corner to "the Tower of Hananel," perhaps in the southeast corner, and to the "king's winepresses" in the king's gardens south of the city near the Valley of Hinnom.
No longer would there be a "curse," or "utter destruction," on the people or the city. The Hebrew word used here for "curse" is herem, which means placing something under an involuntary dedication for destruction, the opposite of the kind of voluntary dedication described in Romans 12:1-2.
Three formidable enemies will be unleashed against Israel's enemies: a deadly plague (v. 12), a panic among the enemies' troops (v. 13), and a superhuman valor to fight on the part of the remnant of Judah (v. 14). The plague will be so sudden and so deadly that the flesh of Israel's enemies will rot while they are standing on their feet. It almost sounds like some kind of nuclear blast will leave the flesh, eyes, and tongues of Israel's enemies festering with wounds and rotting on the battlefield. In addition to this plague, the Lord will cause the enemy to hear a roar similar to what Gideon's adversaries heard on the day of Gideon's victory. Upon hearing this roar, the enemy will turn on one another in their confusion, just as they did in the day of Gideon. Finally, Judah will fight "at Jerusalem" (v. 14). So valiant will the fighting of the Jews be that into their hands will fall "gold, silver, and apparel in great abundance" (v. 14d). The hoard of goods and wealth will be enormous.
The entire enemy retinue will be put under the "plague" (v. 15). The victory will be most decisive.
CONCLUSION: In that day, Christ will be King over all the earth, with none left to challenge His person, work, law, or rule. Righteousness and justice, truth and grace, mercy and beauty, will be the order of the day. Gone will be all filth, evil, injustice, and unrighteousness and the rule of tyrants, dictators, and despots of wickedness. Even so, come Lord Jesus. Maranatha.
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Worshiping the Lord as King Over All (Zechariah 14:16-21): This text describes the worship of "The King, the LORD of hosts" (v. 16c). It parallels 8:20-23 in the first burden, which describe the nations going up to Jerusalem to worship the Lord.
Now that the nations are defeated and all evil vanquished, the thought dominating all hearts and minds is the worship of the living God. Three features will form the focus of worship in that day. They will be:
A. Jerusalem Will Serve as the Religious Center of the World 14:16
B. All Nations Must Come Annually to Jerusalem 14:17-19
C. Holiness to the Lord Will Dominate All Worship 14:20-21
JERUSALEM WILL SERVE AS THE RELIGIOUS CENTER OF THE WORLD (14:16): Those survivors of the battle that was just described will go to Jerusalem each year to worship the Lord. It hardly seems that there would be anyone left after the brutality of that battle, but there would be.
Now Messiah will be able to take His place on the throne of David. It will be the joy of the nations to worship only Him.
The nations will observe "the Feast of Tabernacles" along with Israel. This feast had been described in Leviticus 23:39, 42-43, and Deuteronomy 16:13-16. It commemorated Israel's years in the wilderness and her fall harvests. Some think that this fall harvest and Feast of Tabernacles anticipated the gathering of the nations into God's kingdom. Traditionally, this feast had been open equally to the stranger and to the people of Israel. It is mentioned in the post exilic period as having continuing significance (Ezra 3:4; Neh. 8:14-18).
Just as the Passover Feast pictured the death of Messiah as our Redeemer; the Feast of Unleavened Bread depicted the walk of believers in fellowship with the Savior; the Feast of First fruits foreshadowed the resurrection of Christ; and the Feast of Pentecost predicted the coming of the Holy Spirit; so the Feast of Tabernacles would remain unfulfilled until the time of kingdom rest came in the world and Israel had been gathered in to her land. On the eighth day of the Feast of Tabernacles, the people of Israel returned to their homes-an event that looked forward to the eternal state and the rest God had promised so frequently in Scripture (Heb. 3-4).
The central feature, however, continued to be the fact that the King, the Messiah, was worshiped by every nation and by all of Israel.
ALL NATIONS MUST COME ANNUALLY TO JERUSALEM (14:17-19): It will be a necessity for all nations to appear before the Lord each year (v. 17). Should any nation decide that they will not come, "on them there will be no rain" (v. 17c). In the past, God had reminded nations that they were apostate by shutting off the rain (Lev. 26:19-20; Deut. 28:24; 1 Kings 17:1; Hag. 1:11).
Egypt is singled out as an example of one that might not wish to come up to worship the Lord one of those years (v. 18). Perhaps she might feel she was exempt from God's threats of a drought, since she had depended for so many centuries on the Nile River. But the Nile will not save her. The waters that flow down the Nile from equatorial Africa might also be stopped, causing Egypt to experience drought. It is interesting, nonetheless, to note that Egypt, the enemy of Israel for so many centuries, will be among the many nations that will worship the Lord in the final day. This is in accord with the prophecy of Isaiah (Isa. 19). Worship is regarded in this context as a very necessary act, even when the King, our Lord, is himself present. It is tragic to think how loose we have become in our whole concept of worship. Many have begun to feel that it is not all that important. But in verse 19, a "punishment" is attached to a negligent disregard of worship.
HOLINESS TO THE LORD WILL DOMINATE ALL WORSHIP (14:20-21): Just as the turban of the High Priest was inscribed on the gold headband "HOLINESS TO THE LORD" (v. 20a), so holiness now will be engraved on everything, including the bells of the horses (v. 20). The pots in the Lord's house will be as dedicated and as sacred as the bowls used at the altar in the temple (v. 20c). The old distinction between secular and sacred will no longer be necessary. In God's kingdom every lowly pot will be holy to the Lord (v. 21).
Moreover, in the kingdom age there will no longer be the need for merchants to sell their wares in the temple ("Canaanite" in v. 21 probably means "merchant"). All that was unclean and godless will have been removed in all of God's kingdom during the millennial rule and reign. The money-takers will no longer mar the temple courts of the house of God. The need for separating the secular and common from the sacred will have passed for all worship will center totally and exclusively on the Lord Almighty, the King of kings and Lord of lords.
CONCLUSION: Thus Zechariah brings his prophecy to a most elevated conclusion. The prophet whose name means "Yahweh remembers" proves that God had not forgotten His people. He would conclude history as He had promised in His covenant. While many others may have forgotten Israel, her Lord had not; the Lord could not forget Israel any more than a nursing mother could abandon her child (Isa. 49:14-15). He had remembered, and now He was Israel's sale King, Lord, God, and Sovereign. He was--and remains--Lord of all!

From Walter C. Kaiser, Jr., The Communicator's Commentary: Micah-Malachi, Word Books, Dallas, 1992.