Written by Donald Perkins
"In the Book of Revelation 1:3 we find a wonderful truth. Our Lord revealed to John a beautiful benefit of studying this book."
“Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand”
Here we see that our Lord pronounced a blessing on those who read and keep the things which are written in the Book of Revelation.
As you read this book, you will see how much of a blessing the study of Bible Prophecy really is. This is the last book in the Bible and in it God has totally revealed the future of man. I believe understanding the book of Revelation produces hope for the future and dedication in the life of every Christian. 1 John 3:3 states,“And every man that hath this hope in him purifieth himself, even as he is pure”
This Scripture confirms that having a proper understanding of the end-times causes hope and has a purifying effect on our life. As you spend time in the Prophetic books of the Bible, you will have a balanced perspective on how to live in the present day, as well as what to expect for the future.
Let’s take a look at some of the wonderful truths revealed in this amazing book. Below you will find a list along with Scriptures for your reference.
The Book of Revelation Reveals:
The Revelation and Glorified Vision of Jesus Christ. (Revelation 1:1-20).The Table of Contents for the Book of Revelation. (Chapter 1- the Past events, Chapter 2&3 - the Present events, Chapters 4 thru 22- the Future events).
The 7 letters to the 7 Churches, which contain correction and promised blessings to the Church. (Revelation Chapters 2 & 3). That if we overcome this world we will have a right to eat of the Tree of Life. This is the tree that Adam and Eve were forbidden to eat from after they had sinned. (Revelation 2:7 & Chapter 22:14).
An In-depth description of The Great Tribulation Period, a time of great wrath revealed from Heaven. (Revelation Chapters 6 thru 18). The Two Witnesses or Prophets whom God will use during the Great Tribulation Period. (Revelation 11:1-14).
The identification and sealing of the 144,000 and what is God’s purpose for their lives. (Revelation 7:1-8, & 14). The Mark of the Beast or 666, and how it will be instituted throughout the earth, and how God will judged those who receive it during the Tribulation. (Revelation 13:16-18).
That Christians will go to Heaven to partake of the Marriage Supper of the Lamb. (Revelation 19:1-10) The Armies of Heaven, composed of the Saints that will come back with Jesus at His 2nd Coming. (Revelation 19:11-16).
The Battle of Armageddon, where Christ will meet the Anti-Christ and defeat him. (Revelation 19:17-21).The Anti-Christ and the False Prophet will be judged in the Lake of Fire. (Revelation 19:19-21).
The Binding of Satan into the Bottomless pit for 1000 years. (Revelation 19:11-16).The Resurrection of the Wicked Dead and their judgment at The Great White Throne. (Revelation 20:11-15).
The Judgment of Satan in the Lake of Fire to be burned and tormented forever. (Revelation 20:10).The 1000 year reign of Christ with His saints on the earth.
(Revelation 20:4-7). The New Heavens and the New Earth where we will spend eternity with God forever. (Revelation Chapters 21 and 22).
As clearly displayed here the Book of Revelation is not a book of horror, as some would say, but rather it is the answer from God to knowing the future of man and planet earth. God wants us as believers to study the Prophetic books so that we will be equipped to provide answers to a world in need of Christ.
Deuteronomy 29:29 states:“The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.”
God has revealed His plans for the future in this book, and He wants us to know that future. Accept this admonishment to study this book for yourself and see the many blessings of the Book of Revelation.
You can know God’s eternal plan through the study of Bible Prophecy. There are many excellent reference books available at your local Christian bookstore or visit our online bookstore for books we offer and personally recommend
The Importance of Preaching Bible Prophecy
Written by Donald Perkins
This year Evangelist Perkins will be traveling more than ever before to local churches and Bible Prophecy conferences preaching and teaching Bible Prophecy.
However, today there are many churches that never hear the teaching of Bible Prophecy. Because of this tragedy many people in the church are “prophetically illiterate”.
I remember hearing frequently as a child that, “If you study the Book of Revelation, it will run you crazy, or you will lose your mind”. Sadly, this type of thinking is still prevalent today.
There are many Pastors around the country, who do not understand the value of Bible Prophecy. They don’t understand how it will help to strengthen their congregation. I believe that as Pastors allow Bible Prophecy to be taught in their church, they will experience a new stability developing in their flocks. About one third of the Bible is Prophetic in nature, and the Scripture commands us to study all of the Word of God. So if we are commanded to study all the Word of God, we will of an assurance run into Prophetic Scriptures.
( 2 Timothy 2:15) “Study to show thyself approved unto God a workman that need not to be ashamed, rightly dividing the word of truth”.
Each book from Genesis to Revelation is so full of Prophetic teaching that you cannot miss it in the Scriptures. I think many people today have a fear of the unknown, and because of that it fear it keep's them out of the Prophetic Scriptures. Having understanding of the future will give us a more clear picture for the last days and will better prepare us to serve mankind. Today I have a healthy and balance life because I understand what God is doing and going to do in the future, base on the authority of His Word.
I encourage Pastors all over the country to teach Bible Prophecy themselves or to allow Bible Prophecy teachers to bring this rich message to their churches. This will provide a more complete diet of the Word of God for their congregations. The Apostle Paul stated that "...he did not shunned to give all the counsel of God". I believe we do our congregations a disservice by not giving them all of the Word of God.
Acts 20:27, "For I have not shunned to declare unto you all the counsel of God."
Acts 20:28, "Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood."
Remember this, God closed His inspired Word to us with a magnificent Prophetic book, “The Book of Revelation”. Since we know God never does anything without a purpose, we must conclude that this book is undeniably important to His global plan.
This year Evangelist Perkins will be traveling more than ever before to local churches and Bible Prophecy conferences preaching and teaching Bible Prophecy.
However, today there are many churches that never hear the teaching of Bible Prophecy. Because of this tragedy many people in the church are “prophetically illiterate”.
I remember hearing frequently as a child that, “If you study the Book of Revelation, it will run you crazy, or you will lose your mind”. Sadly, this type of thinking is still prevalent today.
There are many Pastors around the country, who do not understand the value of Bible Prophecy. They don’t understand how it will help to strengthen their congregation. I believe that as Pastors allow Bible Prophecy to be taught in their church, they will experience a new stability developing in their flocks. About one third of the Bible is Prophetic in nature, and the Scripture commands us to study all of the Word of God. So if we are commanded to study all the Word of God, we will of an assurance run into Prophetic Scriptures.
( 2 Timothy 2:15) “Study to show thyself approved unto God a workman that need not to be ashamed, rightly dividing the word of truth”.
Each book from Genesis to Revelation is so full of Prophetic teaching that you cannot miss it in the Scriptures. I think many people today have a fear of the unknown, and because of that it fear it keep's them out of the Prophetic Scriptures. Having understanding of the future will give us a more clear picture for the last days and will better prepare us to serve mankind. Today I have a healthy and balance life because I understand what God is doing and going to do in the future, base on the authority of His Word.
I encourage Pastors all over the country to teach Bible Prophecy themselves or to allow Bible Prophecy teachers to bring this rich message to their churches. This will provide a more complete diet of the Word of God for their congregations. The Apostle Paul stated that "...he did not shunned to give all the counsel of God". I believe we do our congregations a disservice by not giving them all of the Word of God.
Acts 20:27, "For I have not shunned to declare unto you all the counsel of God."
Acts 20:28, "Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood."
Remember this, God closed His inspired Word to us with a magnificent Prophetic book, “The Book of Revelation”. Since we know God never does anything without a purpose, we must conclude that this book is undeniably important to His global plan.
THE JUDGMENT SEAT OF CHRIST
Written by Donald Perkins
Romans 14:10, "But why dost thou judge thy brother? or why dost thou set at nought thy brother? For we shall stand before the Judgment Seat of Christ".
2 Corinthians 5:10, "For we must all appear before the Judgment Seat of Christ: that every one may receive the things done in his body, according to that he hath done, whether it be good or bad."
A) What is the Judgment Seat of Christ?
The Judgment Seat of Christ will be the judgment given by Christ to His Saints. At this judgment the saints of God will receive or lose rewards. The Judgment Seat of Christ will not be a judgment of condemantion or one of eternal damnation for those who lose rewards, but rather a rewarding for our service as Christians. Those who are blessed to receive rewards at this judgment will receive crowns and dominions of authority in Christ's Millennial kingdom. This judgment will only be for Christian. No sinners will appear at this judgment. All through the Scripture, Christ has promised rewards for those who overcome. The Judgment Seat of Christ will be the place where these rewards will be given to those saints who have overcome.
B) Outline for this Study
1.The meaning of the Judgment Seat of Christ
2.The purpose of the Judgment Seat
3.Rewards vs. Awards
4.The promise of rewards for service
5.The time frame of the Judgment Seat
6.How will Christ judge at this Judgment?
7.The Rewards given at the this Judgment Seat
1.) The Meaning of the Judgment Seat of Christ:
The Judgment Seat is translated (Beam Seat). L. Sale-Harrison in his book, Judgment Seat of Christ, p.8 states:
"In the Grecian games in Athens, the old arena contained a raised platform on which the president or umpire of the arena sat. Form here he rewarded all the contestants: and here he would reward all winners. It was called the "Bema" or "Reward Seat". It was never used as a judicial bench".
As we will note through out our study, the Judgment Seat of Christ will not be a judgment of eternal condemnation, on those who lose rewards. They will still have the gift of salvation purchased for them by the Blood of christ. The Scriptures declare that in Christ there is no condemnation.
Romans 8:1, "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit."
John 5:24, Verily, verily, I say unto you, He that heareth my word; and believeth on him that sent me, hath everlasting life, and shall not come into comdemnation; but is passed from death unto life."
Arthur Pridham, in his book, Notes and Reflections on the Second Epistle to the Coninthians p. 141, states:
"A saint will never again come into judgment on account of his natural or ingerited iniquity, for he is already dead judicially wiht Christ, and is no longer known or dealt with on the footing of his natural responsibility. As a man he has bee weighed and found wanting. He was born under condmenation, to a natural heritage of wrath, and nothing good has been discovered in is flesh; but his quilt has been obliterated by the blood of his Redeemer, and he is freely and justly pardoned for his savior's sake. Because Christ is risen frm the dead, he is no longer in his sins. He is justified by faith, and is presented in the name and on the merits of the Just One before God: and of this new and ever blessed title to acceptance the Holy Spirit is the living seal and witness. Into judgment, therefore, on his own account he cannot come..."
2.) The Purpose of the Judgment Seat of Christ:
1 Corinthians 5:10,
"...that everyone may receive the things done in his body, according to that he hath done, whether it be good or bad."
This judgment will be based on what we hae done in own bodies. Christ will give rewards based on performance in the kingdom. In order for anyone to appear before the Judgment Seat of Christ, one must first be born again, washed in blood of Christ. At this judgment, our works will be judged for rewards, not to validate salvation. This is one difference between the Judgment Seat of Christ and The Great White Throne Judgment. Those at the Whithe Throne Judgment will be condemned. Now man's works will be accepted without the blood of Christ. This is why, at the Judgment Seat of Christ, a man may lose rewards for poor service, but not lose his salvation. Salvation is a gift of God that the Christian can not work for. The purpose of the Judgment Seat of Christ, is to reward the saints of God who have overcome this world.
3.) Rewards vs. Awards at the Judgment Seat of Christ:
At the Judgment Seat, men will receive rewards and not awards. There is a difference.
Rewards are always based on service, whereas awards are based on decision.
Rewards def. 1) Something given in return for good or, sometimes, evil, or for service or merit. 2) compensation; profit; 3) to give a reward to. 4) to give a reward for service. 5) reward usually refers to something given in recompense for a good deed, for merit, etc. 6) priaze applies to something won in competition.
Awards def. 1) to give, as by legal decision, adjudg: as the plaintiff was awarded his damages. 2) to give as the result of judging or considering: grant: as we award a prize for the best essay.
At the Judgment Seat of Christ, the rewards will be given on the basis of a man's service for Christ after salvation. If a man's service is great in the kingdom, His reward will be great in Heaven at the Judgment Seat of Christ.
4.) The Promise of Rewards for Service:
All through the Scriptures, we have been promised rewards. The Word of God declares that God remembers our work and labor of love.
Hebrews 6:10, "For God is not unrighteous to forget your work and labour of love, which ye have shown toward his name, in that ye have ministered to the saints, and do minister."
Let's notice in the Scripture, the promise of rewards for every man's work and service, whether it be good or bad.
a) 1 Corinthians 3:8, "Now he that planteth and he that watereth are one: and everyman shall receive his own reward according to his own labour."
b) Psalm 62:12, "Also unto thee, O Lord, Belongeth mercy: for thou renderest to everyman according to his work."
c) Romans 2:6, "Who will render to every man according to his deeds:"
d) Luke 14:14, "And thou shalt be blessed: for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just."
Here the word recompense in the Greek, antapodidomi (an-tap-odee-do-mee) means to repay, requite reward (good or evil).
e) Matthew 16:27,, "For the Son of Man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works."
f) Revelation 22:12, "And behold I come quickly; and my reward is with me, to give every man according as his work shall be." g) Jeremiah 17:10, "I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings."
h) Jeremiah 32:19, "Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the Sons of men: to give every one to his ways, and according to the fruit of his doings:"
i) Proverbs 24:12, "...and shall not he render to every man according to his works?"
j) Hebrews 6:10, "For God is not unrighteous to forget your work and labour of love, which ye have shown toward this name, in that ye have ministered to the saints, and do minister."
3.) The Time Frame of the Judgment Seat of Christ:
Luke 14:14, "...For thou shalt be recompensed at the resurrection of the just."
This judgment will occur immediately following the Rapture of the Church. Our Lord stated in this verse, that He would recompense the Just at the time of their resurrection. The Rapture of the Chruch consists of the resurrection of the Just (those who have died in Christ) and the catching up of the Saints (those who are alive and remain). This is the major event that our Lord is referring to in Luke 14:14. The Judgment Seat of Christ and the Marriage Supper of the Lamb both occur simultaneously in Heaven with the 7 years Great Tribulation Period that is unfolding on Earth.
2.) How will Christ judge at this time?
2 Corinthians 5:10, "For we must all appear before the Judgment Seat of Christ; that every one may receive the things done in his body, according to that he hath done whether it be good or bad (worthless)". The question may be asked, how will Christ judge the Church? What will be the things He will look for? At this time Christ will not judge to condemn. The Scripture above seems to conclude that Christ will judge the good and the bad in our lives.
But in the context of this judgment, Christ will judge our works as Christians. The word (bad) here, deals not with ethical or moral evil, but rather its meaning is worthlessness, or good for nothing, the impossibility of any ture gain ever coming forth from it. This notion of worthlessness is the central focus.
Dr. J. Dwight Pentecost: summed it up this way. "Thus the judgment is not to determine what is ethically good or evil.
But rather that which is acceptable and that which is worthless. It is not the Lord's purpose here to chasten his children for their sins, but to reward their service for those things done in the name of the Lord." (Bad, grk. Kakos, worthless)
Now, let us take a look at how Christ is actually going to judge our works. Apostle Paul revealed that our works will fall into one of two categories. Itis of what quality that our works fall into, that will determine whether we will receieve a reward in Heaven.
1 Corinthians 3:8-15, "Now if any man build upon this foundation gold, silver, precious stones, wood, hay, and stubble;"
1 Corinthians 3:11, "For other foundation can no man lay than that is laid, which is Jesus Christ."
Jesus Christ is the only foundation on which we can build a work for God. After we are Born Again, then we begin our works as believers. The works in our life are built upon that foundation of Jesus Christ. It is from this foundation that God the Father accepts our works and gives us rewards.
Just doing good works does not ensure that we will receive a reward in Heaven.
The Scripture clearly teaches in the book of Isaiah that our natural works (before Salvation) are as filthy rags.
Isaiah 64:6, "But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities like the wind, have taken us away."
This is why everyone must be Born Again in order for God to accept their works. I must reiterate that our works must be built on the foundation of Jesus Christ and Him alone.
The Apostle Paul gave the warning that we should be very careful how we build on that foundation.
1 Corinthians 3:10, "According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon."
If we observe the Apostle Paul's warning, we too, can become wise master builders in the kingdom of God. And at the time of the Judgment Seat of Christ, our works will stand when the fire of God is applied to see what sort of material we used for building upon our foundation.
1 Corinthians 3:13, "Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is."
That's right! Your work is either gold, silver, precious stones, or wood, hay, and stubble. And only the fire of God can reveal its true character.
1 Corinthians 3:14, "If any man's work abide which he hath built thereupon, he shall receive a reward."
Now, when Jesus has tried your works with His fire, if your works remain standing before Him, you will recieve a reward in Heaven. But on the other hand, if your works are burned up you will not receive a reward, but will suffer lost. The only positive note is that although you may lose your rewards at the Judgment Seat, you will not lose your salvation. Because the works here do not determine eternal life.
1 Corinthians 3:15, "If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire."
As a wise master builder, you must know what type of materials you are using in order to build a strong house. We will now look into the Scriptures to see what type of works in Christ are consider gold, silver, and precious stones. When fire is applied to those, they only shine brighter!
Works as: Gold, Silver, and Precious Stones.
Here we will look at works that will ensure a reward in Heaven:
a.) Allowing God to work in us to complete His will:
Ephesians 2:10, "For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them."
b.) Rejoicing under Persecution:
Matthew 5:11 & 12, "Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake."
Verse 12, "Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you."
Acts 5:34-41; 41, "And they departed from the presence of the council, rejoicing that they were counted worthly to suffer shame for his name."
1 Peter 4:13, "But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy."
c.) Compassion on those in trouble:
Hebrews 10:34, "For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance."
d.) Being genuine in your service to the Lord:
Matthews 5:16-21; 18, "That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly."
e.) Loving your enemies:
Luke 6:27,35; 35, "But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil."
f.) Preaching the Gospel with a willing heart:
1 Corinthians 9:16,17,, "For though I preach the gospel, I have nothing to glory of for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!"
Verse 17, "For if I do this thing willingly, I have a reward: But if against my will, a dispensation of the gospel is committed unto me."
This is just a few examples of works considered gold, silver, and precious stones. We must have a right heart in our service to the Lord. If we let the love of God direct our service to Him and man, we will be ensured of rewards in Heaven. Why? Because the Scriputres states that love never fails. Love is the gold, silver, and precious stones.
1 Corinthians 13:8, "Charity (love) never faileth..."
Works as: Wood, Hay, and Stubble.
In the natural, these materials can be found anywhere, and in most cases are totally worthless. And none of these material withstand under fire, they are totally consumed when burned.
In the Spiritual realm our works can also fall into the same category of worthlessness, no value, of no moral good, void of the life of God. That is why we are warned to take heed to what kind of materials we are using to build on the foundation of Jesus Christ.
It is now time for us to examine our own works. If what you are doing for Christ is considered wood, hay, and stubble, wouldn't it be better for you to know that now and not on that day that they will be judged?
We will now look at examples of works that will cause us to lose rewards before Christ:
a.) Serving Christ with envy and strife:
Philippians 1:15-18, 15, "Some indeed preach Christ even of envy and strife;..."
How sad, but true. Today there are many who proclaim the Gospel of Christ with a heart full of strife toward others. While others are envious of the favor of God on certain preachers and are driven to ungodly competition to try to appear successful. Their motivation is not for the things of God.
Philippians 2:3, "Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves."
b.) The Traditions of Men:
Mark 7:6-9, 7, "Howbeit in vain do they worship me, teaching for doctrines the commandments of men."
Verse, 8, "For laying aside the commandment of God, ye hold the tradition of men..."
The traditions of men have really blinded the hearts of God's people. Many think they will have a reward in Heaven, because they keep all the rules of their denomination. They have been motivated to serve by tradition, not by a heart for God. Their motive is wrong. It should be the love of God driving them to serve.
c.) Serving Christ to receive the praise of men:
Matthew 6:16, "Moveover when ye fast, be not as the hypocrites, of a san countenance: for they disfigure their faces, that they may appeear unto men to fast. Verily I say unto you, They have their reward."
Many today are serving Christ, but their service is all about them. They have become the center of attraction, not the Lord who has called them. Some will not serve unless they get the credit, while other want to have man's recognition for what they have done. This is wood, hay, and stubble, in our lives!
The Rewards one may obtain at the Judgment Seat of Christ
There are five crowns that believers may receive. Space will only permit us to list the five crowns in this newsletter. In a later study, we will go in-depth to look at more of the rewards promised to us by God.
1.The Incorruptible Crown: (Victor's Crown) 1 Corinthians 9:24,25
2.The Crown of Rejoicing: (Soul Winner's crown) 1 Thessalonians 2:19
3.The Crown of Life: (Martyrs Crown). James 1:12, & Revelation 2:10
4.The Crown of Righteous: (Crown of Anticipation) 2 Timothy 4:8
5.The Crown of Glory: (Elders Crown) 1 Peter 5:4,& 1 Corinthians 9:16,17
6.This is just a brief look at the rewards available to believers. God has promised many more exciting rewards for those who serve Him. Remember your motives in serving God and to make sure you always build with the right materials.
Romans 14:10, "But why dost thou judge thy brother? or why dost thou set at nought thy brother? For we shall stand before the Judgment Seat of Christ".
2 Corinthians 5:10, "For we must all appear before the Judgment Seat of Christ: that every one may receive the things done in his body, according to that he hath done, whether it be good or bad."
A) What is the Judgment Seat of Christ?
The Judgment Seat of Christ will be the judgment given by Christ to His Saints. At this judgment the saints of God will receive or lose rewards. The Judgment Seat of Christ will not be a judgment of condemantion or one of eternal damnation for those who lose rewards, but rather a rewarding for our service as Christians. Those who are blessed to receive rewards at this judgment will receive crowns and dominions of authority in Christ's Millennial kingdom. This judgment will only be for Christian. No sinners will appear at this judgment. All through the Scripture, Christ has promised rewards for those who overcome. The Judgment Seat of Christ will be the place where these rewards will be given to those saints who have overcome.
B) Outline for this Study
1.The meaning of the Judgment Seat of Christ
2.The purpose of the Judgment Seat
3.Rewards vs. Awards
4.The promise of rewards for service
5.The time frame of the Judgment Seat
6.How will Christ judge at this Judgment?
7.The Rewards given at the this Judgment Seat
1.) The Meaning of the Judgment Seat of Christ:
The Judgment Seat is translated (Beam Seat). L. Sale-Harrison in his book, Judgment Seat of Christ, p.8 states:
"In the Grecian games in Athens, the old arena contained a raised platform on which the president or umpire of the arena sat. Form here he rewarded all the contestants: and here he would reward all winners. It was called the "Bema" or "Reward Seat". It was never used as a judicial bench".
As we will note through out our study, the Judgment Seat of Christ will not be a judgment of eternal condemnation, on those who lose rewards. They will still have the gift of salvation purchased for them by the Blood of christ. The Scriptures declare that in Christ there is no condemnation.
Romans 8:1, "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit."
John 5:24, Verily, verily, I say unto you, He that heareth my word; and believeth on him that sent me, hath everlasting life, and shall not come into comdemnation; but is passed from death unto life."
Arthur Pridham, in his book, Notes and Reflections on the Second Epistle to the Coninthians p. 141, states:
"A saint will never again come into judgment on account of his natural or ingerited iniquity, for he is already dead judicially wiht Christ, and is no longer known or dealt with on the footing of his natural responsibility. As a man he has bee weighed and found wanting. He was born under condmenation, to a natural heritage of wrath, and nothing good has been discovered in is flesh; but his quilt has been obliterated by the blood of his Redeemer, and he is freely and justly pardoned for his savior's sake. Because Christ is risen frm the dead, he is no longer in his sins. He is justified by faith, and is presented in the name and on the merits of the Just One before God: and of this new and ever blessed title to acceptance the Holy Spirit is the living seal and witness. Into judgment, therefore, on his own account he cannot come..."
2.) The Purpose of the Judgment Seat of Christ:
1 Corinthians 5:10,
"...that everyone may receive the things done in his body, according to that he hath done, whether it be good or bad."
This judgment will be based on what we hae done in own bodies. Christ will give rewards based on performance in the kingdom. In order for anyone to appear before the Judgment Seat of Christ, one must first be born again, washed in blood of Christ. At this judgment, our works will be judged for rewards, not to validate salvation. This is one difference between the Judgment Seat of Christ and The Great White Throne Judgment. Those at the Whithe Throne Judgment will be condemned. Now man's works will be accepted without the blood of Christ. This is why, at the Judgment Seat of Christ, a man may lose rewards for poor service, but not lose his salvation. Salvation is a gift of God that the Christian can not work for. The purpose of the Judgment Seat of Christ, is to reward the saints of God who have overcome this world.
3.) Rewards vs. Awards at the Judgment Seat of Christ:
At the Judgment Seat, men will receive rewards and not awards. There is a difference.
Rewards are always based on service, whereas awards are based on decision.
Rewards def. 1) Something given in return for good or, sometimes, evil, or for service or merit. 2) compensation; profit; 3) to give a reward to. 4) to give a reward for service. 5) reward usually refers to something given in recompense for a good deed, for merit, etc. 6) priaze applies to something won in competition.
Awards def. 1) to give, as by legal decision, adjudg: as the plaintiff was awarded his damages. 2) to give as the result of judging or considering: grant: as we award a prize for the best essay.
At the Judgment Seat of Christ, the rewards will be given on the basis of a man's service for Christ after salvation. If a man's service is great in the kingdom, His reward will be great in Heaven at the Judgment Seat of Christ.
4.) The Promise of Rewards for Service:
All through the Scriptures, we have been promised rewards. The Word of God declares that God remembers our work and labor of love.
Hebrews 6:10, "For God is not unrighteous to forget your work and labour of love, which ye have shown toward his name, in that ye have ministered to the saints, and do minister."
Let's notice in the Scripture, the promise of rewards for every man's work and service, whether it be good or bad.
a) 1 Corinthians 3:8, "Now he that planteth and he that watereth are one: and everyman shall receive his own reward according to his own labour."
b) Psalm 62:12, "Also unto thee, O Lord, Belongeth mercy: for thou renderest to everyman according to his work."
c) Romans 2:6, "Who will render to every man according to his deeds:"
d) Luke 14:14, "And thou shalt be blessed: for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just."
Here the word recompense in the Greek, antapodidomi (an-tap-odee-do-mee) means to repay, requite reward (good or evil).
e) Matthew 16:27,, "For the Son of Man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works."
f) Revelation 22:12, "And behold I come quickly; and my reward is with me, to give every man according as his work shall be." g) Jeremiah 17:10, "I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings."
h) Jeremiah 32:19, "Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the Sons of men: to give every one to his ways, and according to the fruit of his doings:"
i) Proverbs 24:12, "...and shall not he render to every man according to his works?"
j) Hebrews 6:10, "For God is not unrighteous to forget your work and labour of love, which ye have shown toward this name, in that ye have ministered to the saints, and do minister."
3.) The Time Frame of the Judgment Seat of Christ:
Luke 14:14, "...For thou shalt be recompensed at the resurrection of the just."
This judgment will occur immediately following the Rapture of the Church. Our Lord stated in this verse, that He would recompense the Just at the time of their resurrection. The Rapture of the Chruch consists of the resurrection of the Just (those who have died in Christ) and the catching up of the Saints (those who are alive and remain). This is the major event that our Lord is referring to in Luke 14:14. The Judgment Seat of Christ and the Marriage Supper of the Lamb both occur simultaneously in Heaven with the 7 years Great Tribulation Period that is unfolding on Earth.
2.) How will Christ judge at this time?
2 Corinthians 5:10, "For we must all appear before the Judgment Seat of Christ; that every one may receive the things done in his body, according to that he hath done whether it be good or bad (worthless)". The question may be asked, how will Christ judge the Church? What will be the things He will look for? At this time Christ will not judge to condemn. The Scripture above seems to conclude that Christ will judge the good and the bad in our lives.
But in the context of this judgment, Christ will judge our works as Christians. The word (bad) here, deals not with ethical or moral evil, but rather its meaning is worthlessness, or good for nothing, the impossibility of any ture gain ever coming forth from it. This notion of worthlessness is the central focus.
Dr. J. Dwight Pentecost: summed it up this way. "Thus the judgment is not to determine what is ethically good or evil.
But rather that which is acceptable and that which is worthless. It is not the Lord's purpose here to chasten his children for their sins, but to reward their service for those things done in the name of the Lord." (Bad, grk. Kakos, worthless)
Now, let us take a look at how Christ is actually going to judge our works. Apostle Paul revealed that our works will fall into one of two categories. Itis of what quality that our works fall into, that will determine whether we will receieve a reward in Heaven.
1 Corinthians 3:8-15, "Now if any man build upon this foundation gold, silver, precious stones, wood, hay, and stubble;"
1 Corinthians 3:11, "For other foundation can no man lay than that is laid, which is Jesus Christ."
Jesus Christ is the only foundation on which we can build a work for God. After we are Born Again, then we begin our works as believers. The works in our life are built upon that foundation of Jesus Christ. It is from this foundation that God the Father accepts our works and gives us rewards.
Just doing good works does not ensure that we will receive a reward in Heaven.
The Scripture clearly teaches in the book of Isaiah that our natural works (before Salvation) are as filthy rags.
Isaiah 64:6, "But we are all as an unclean thing, and all our righteousness are as filthy rags; and we all do fade as a leaf; and our iniquities like the wind, have taken us away."
This is why everyone must be Born Again in order for God to accept their works. I must reiterate that our works must be built on the foundation of Jesus Christ and Him alone.
The Apostle Paul gave the warning that we should be very careful how we build on that foundation.
1 Corinthians 3:10, "According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon."
If we observe the Apostle Paul's warning, we too, can become wise master builders in the kingdom of God. And at the time of the Judgment Seat of Christ, our works will stand when the fire of God is applied to see what sort of material we used for building upon our foundation.
1 Corinthians 3:13, "Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is."
That's right! Your work is either gold, silver, precious stones, or wood, hay, and stubble. And only the fire of God can reveal its true character.
1 Corinthians 3:14, "If any man's work abide which he hath built thereupon, he shall receive a reward."
Now, when Jesus has tried your works with His fire, if your works remain standing before Him, you will recieve a reward in Heaven. But on the other hand, if your works are burned up you will not receive a reward, but will suffer lost. The only positive note is that although you may lose your rewards at the Judgment Seat, you will not lose your salvation. Because the works here do not determine eternal life.
1 Corinthians 3:15, "If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire."
As a wise master builder, you must know what type of materials you are using in order to build a strong house. We will now look into the Scriptures to see what type of works in Christ are consider gold, silver, and precious stones. When fire is applied to those, they only shine brighter!
Works as: Gold, Silver, and Precious Stones.
Here we will look at works that will ensure a reward in Heaven:
a.) Allowing God to work in us to complete His will:
Ephesians 2:10, "For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them."
b.) Rejoicing under Persecution:
Matthew 5:11 & 12, "Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake."
Verse 12, "Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you."
Acts 5:34-41; 41, "And they departed from the presence of the council, rejoicing that they were counted worthly to suffer shame for his name."
1 Peter 4:13, "But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy."
c.) Compassion on those in trouble:
Hebrews 10:34, "For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance."
d.) Being genuine in your service to the Lord:
Matthews 5:16-21; 18, "That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly."
e.) Loving your enemies:
Luke 6:27,35; 35, "But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil."
f.) Preaching the Gospel with a willing heart:
1 Corinthians 9:16,17,, "For though I preach the gospel, I have nothing to glory of for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!"
Verse 17, "For if I do this thing willingly, I have a reward: But if against my will, a dispensation of the gospel is committed unto me."
This is just a few examples of works considered gold, silver, and precious stones. We must have a right heart in our service to the Lord. If we let the love of God direct our service to Him and man, we will be ensured of rewards in Heaven. Why? Because the Scriputres states that love never fails. Love is the gold, silver, and precious stones.
1 Corinthians 13:8, "Charity (love) never faileth..."
Works as: Wood, Hay, and Stubble.
In the natural, these materials can be found anywhere, and in most cases are totally worthless. And none of these material withstand under fire, they are totally consumed when burned.
In the Spiritual realm our works can also fall into the same category of worthlessness, no value, of no moral good, void of the life of God. That is why we are warned to take heed to what kind of materials we are using to build on the foundation of Jesus Christ.
It is now time for us to examine our own works. If what you are doing for Christ is considered wood, hay, and stubble, wouldn't it be better for you to know that now and not on that day that they will be judged?
We will now look at examples of works that will cause us to lose rewards before Christ:
a.) Serving Christ with envy and strife:
Philippians 1:15-18, 15, "Some indeed preach Christ even of envy and strife;..."
How sad, but true. Today there are many who proclaim the Gospel of Christ with a heart full of strife toward others. While others are envious of the favor of God on certain preachers and are driven to ungodly competition to try to appear successful. Their motivation is not for the things of God.
Philippians 2:3, "Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves."
b.) The Traditions of Men:
Mark 7:6-9, 7, "Howbeit in vain do they worship me, teaching for doctrines the commandments of men."
Verse, 8, "For laying aside the commandment of God, ye hold the tradition of men..."
The traditions of men have really blinded the hearts of God's people. Many think they will have a reward in Heaven, because they keep all the rules of their denomination. They have been motivated to serve by tradition, not by a heart for God. Their motive is wrong. It should be the love of God driving them to serve.
c.) Serving Christ to receive the praise of men:
Matthew 6:16, "Moveover when ye fast, be not as the hypocrites, of a san countenance: for they disfigure their faces, that they may appeear unto men to fast. Verily I say unto you, They have their reward."
Many today are serving Christ, but their service is all about them. They have become the center of attraction, not the Lord who has called them. Some will not serve unless they get the credit, while other want to have man's recognition for what they have done. This is wood, hay, and stubble, in our lives!
The Rewards one may obtain at the Judgment Seat of Christ
There are five crowns that believers may receive. Space will only permit us to list the five crowns in this newsletter. In a later study, we will go in-depth to look at more of the rewards promised to us by God.
1.The Incorruptible Crown: (Victor's Crown) 1 Corinthians 9:24,25
2.The Crown of Rejoicing: (Soul Winner's crown) 1 Thessalonians 2:19
3.The Crown of Life: (Martyrs Crown). James 1:12, & Revelation 2:10
4.The Crown of Righteous: (Crown of Anticipation) 2 Timothy 4:8
5.The Crown of Glory: (Elders Crown) 1 Peter 5:4,& 1 Corinthians 9:16,17
6.This is just a brief look at the rewards available to believers. God has promised many more exciting rewards for those who serve Him. Remember your motives in serving God and to make sure you always build with the right materials.
Israel In Prophecy Part 3
Part 3 — this portion first appeared in the November 1996 Levitt Letter.
Israel, Earth’s Lightning Rod
An ironic and rather sad feature of the worldwide notoriety of Jerusalem and Israel is that a major part of the church, the body of believers who will live there during the coming thousand-year kingdom, is largely oblivious to the significance of ongoing events. The denominational churches see nothing of spiritual import going on in Israel. Only Bible readers are aware of the repercussions of recent events.
Indeed, Israel attracts violent reactions the way a lightning rod attracts lightning, and that is in keeping with prophecy. Practically the whole world is unified in its desire to force Israel to bow to this awful “peace process,” and this shows the widespread lack of understanding of the times. False peace will be the theme of the coming Tribulation period, and we have obviously entered an era of false peace today. Yitzhak Rabin was a fine gentleman and a good soldier, but the peace agreement he set in motion will not last because it is not God’s peace in God’s timing. Ultimately, all the world’s peacemaking will be done by that “Dark Prince,” of whom Daniel, the clear-eyed forecaster of the End Times, remarks, “He shall magnify himself in his heart, and by peace shall destroy many” (Dan. 8:25). Our times parallel such warnings in Scripture as those who cry “peace, peace; when there is no peace” (Jeremiah 6:14), and “for when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape” (I Thes. 5:3).
In the interviews that our ministry collected in Israel for our Jerusalem 3000 television series, a number of spokesmen — believers and unbelievers, Jews and Palestinians — clarified all of the above. It is obvious from all that they told us that virtually no one believes in this “peace process” with all his heart. But according to their various motives, it is a means to an end for the Palestinians — the end of Israel — and for the Israelis it is a hope for the end of terrorism. For the American government, it is good PR, and for the United Nations, a sort of victory. For those who are biblically informed, it is the end of the age.
Obviously, Jerusalem will remain in contention for some time to come. At the time of this writing, the Netanyahu government has ordered all Palestinian offices in Jerusalem to be dismantled, in accordance with the Oslo agreements. The Palestinians were never authorized to place government offices in the Jewish capital, but they did so anyway; and the Peres government, despite many well-publicized threats, never closed these offices. I, myself, with my TV crew interviewed Faisal Husseini, the “Palestinian Representative for Jerusalem,” in the Orient House, an Arab mansion dating from the past century that had been refurbished as a Palestinian governmental headquarters for receiving foreign dignitaries, many of whom have visited. I counted 25 “plainclothesmen” (thugs in jeans and T-shirts) surrounding the building and in the streets on all sides. For me, seeing such an ominous personality as Husseini seated in state in such surroundings felt like an eerie prediction of the Antichrist entering the Temple and declaring that he is the God of Israel!
Israel, the Churches, and the Seminaries
Besides the media bias, there is a kind of theological bias against Israel going on in churches and seminaries today. The liberal churches have always been a lost cause so far as biblical study is concerned, and they, of course, are blissfully unaware of the relevance of Israel in prophecy, or of prophecy in general, for that matter. But I refer to biblically-based churches and seminaries, who over time have seemed to change positions concerning Israel. Dallas Theological Seminary, Moody Bible Institute, and most of the other biblical seminaries admired the Israelis when they were heroes in the media in the great days of the Six Day War and the kibbutzim and so forth. But as the media bias turned against the Israelis, so it seemed did the seminaries and even some Bible churches. As I put it recently during a speaking engagement, my ministry started out explaining Israel to Christians, and now I’m having to defend Israel to Christians.
In reality, the Israelis have not changed, but some peculiar anti-Israel theologies have come down the road. “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables” (2 Tim. 4:3–4). If we are to expect teachers who will just tickle the ears, we have plenty now.
The ultimate scriptural error is replacement theology, which seeks to establish that the church has replaced Israel. This is the reason for the departure of all of the liberal churches, including the Roman Catholic Church, from sound biblical understanding. It is madness to try to replace Israel in the Scriptures with a miscellaneous group of Gentile peoples scattered around the globe. If the church has replaced Israel in all of God’s promises and covenants, then Israel no longer has a role in God’s future plan. This would make nonsense out of such Bible passages as Romans 11:25–26, which states “that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved.” If Israel is out of the picture, that verse should read “and so all the church shall be saved,” which would be ludicrous because the church is composed of people who are already saved.
The original replacement theology was Islam, which sought to replace both Judaism and Christianity and thus take over the religious world. As a matter of fact, that statement should not be in the past tense, since that process is still going on with the Moslems. But in the Western world, we should be more alert than to put our Bibles away and follow in error some pastor or professor with anti-Israel or simply anti-Semitic biases. We will not take space here to analyze a bunch of odd doctrines, but will simply say that the Antichrist’s religion is the final replacement theology. It will seek to dominate the entire religious and secular world, and even replace Almighty God Himself! Such contemporary doctrinal errors as “Kingdom Now,” in which we need to elect the right officials in order to bring in the Kingdom by human endeavor, and “Progressive Dispensationalism,” a teaching that mixes up the Church Age and the Millennial Kingdom, are ways of simply cutting Israel out of the picture and thus making the whole Bible nonsense.
The fact is, God chose one people, Israel, and has dealt through them since Abraham and will continue that dealing through them in the future. Thus when we read of the building of the Tower of Babel and the godless ways of mankind early on in Genesis, in the same chapter we see Terah and the birth of his son Abram. God’s solution to mankind’s apostasy seems to be the invention of a single people through whom all nations of the earth would be blessed (Gen. 12:3). He continued to deal with them through the long period of the Old Testament adventures until the coming of the Messiah, a Jew, who chose twelve Jewish disciples and twelve Jewish apostles. And likewise, as we have seen, He will choose again from among the Jews in order to have testifiers to Christ in the Tribulation period to come, namely the 144,000. If we interrupt that elegant design of four millennia with the idea that some global Gentile organization will take this mantle upon itself, we obviously interrupt a plan of great magnitude. When we teach that we can bring on the Kingdom ourselves without prayer or reference to Israeli affairs, as in Kingdom Now doctrines, we simply depart from God’s plan. When we teach that Christ is already ruling in the Kingdom at this time (even though the Messiah Himself entreats us to pray “Thy Kingdom come”), we confuse dispensations. We are not exactly getting the cart before the horse, but we are putting the horse inside the cart and cannot move forward. Bringing the Kingdom into the Church Age, as Progressive Dispensationalism does, goes in the direction of Amillennialism, a doctrine that utterly denies the thousand-year Kingdom in Israel.
The Bible is basically the story of one people, the Jewish people. All of its writers cover-to-cover are Jews, Old Testament and New. The Messiah is a full-blooded Israeli Jew whose genealogies on both sides are presented in Scripture. (To show the extremes to which Islam seeks to replace Judaism and Christianity, consider Yasser Arafat’s claiming that Jesus was “the first Palestinian revolutionary.” He made this extraordinary statement in Bethlehem in December 1995 as the birthplace of Jesus Christ was calmly handed over to Moslems while the worldwide church remained asleep. Or consider the amazing claim by Hanan Ashrawi (a member of Arafat’s cabinet) on The MacNeil-Lehrer Report that “Jesus Christ was a Palestinian prophet born in Bethlehem in my country.” When Ms. Ashrawi, who claimed to be descended from the first Christians, was told that the original Christians were all Jews and that Jews never turn into Arabs, she was a bit confused; but this did not prevent her from being celebrated by the Episcopalian Church as a good Anglican in an article in their publication. Such muddling of theological doctrine and historical fact will play into the hands of the Antichrist, who will ultimately make the most fantastic of all claims, as we have mentioned. We are receiving a great deal of practice at believing total spiritual nonsense.
The problem with writing about prophecy is that one is not really a biblical prophet and can only speculate about world events. Israel indeed is a lightning rod for more than prophetic developments; it seems that the whole world is focused on that very tiny nation. The North Koreans mutter that something must be done about Israel, although it is doubtful that many of them could find it on a map. In Japan, where there are virtually no Jews, the Jews are blamed for problems with the economy. And on it goes. Indeed, Israel is the center of the nations, and in the Kingdom it will take its prophetic place as the head of the nations (Zech. 8:20–23).
But to recap what I have said about Israel in prophecy, I believe that the present climate of a false peace process will lead us down one of several possible roads to a Tribulation period situation. As to when this could happen, it is difficult to say; but in view of the very complete fulfillment of all of the Lord’s prophecies in Matthew 24, the Olivet discourse, we could hardly expect so tense a situation to continue for, say, another 50 years. World attention tends to shift from place to place, and since it is currently on Israel, I cannot help having the feeling that this would be an elegant moment to conclude this age. Everything seems to be in the right place except for the entrance of the Antichrist with his peace covenant of seven years. It is hard to think of any other piece of the prophecy puzzle that is not either in position for the End Times, or on the verge so that it could rapidly fall into place.
Thus, I think that the Antichrist is alive today and mature, and calculating his entrance. And I think that the present climate of concern over the peace process can lead us very directly to that day of an offered contract that will start the Tribulation period.
Israel, Earth’s Lightning Rod
An ironic and rather sad feature of the worldwide notoriety of Jerusalem and Israel is that a major part of the church, the body of believers who will live there during the coming thousand-year kingdom, is largely oblivious to the significance of ongoing events. The denominational churches see nothing of spiritual import going on in Israel. Only Bible readers are aware of the repercussions of recent events.
Indeed, Israel attracts violent reactions the way a lightning rod attracts lightning, and that is in keeping with prophecy. Practically the whole world is unified in its desire to force Israel to bow to this awful “peace process,” and this shows the widespread lack of understanding of the times. False peace will be the theme of the coming Tribulation period, and we have obviously entered an era of false peace today. Yitzhak Rabin was a fine gentleman and a good soldier, but the peace agreement he set in motion will not last because it is not God’s peace in God’s timing. Ultimately, all the world’s peacemaking will be done by that “Dark Prince,” of whom Daniel, the clear-eyed forecaster of the End Times, remarks, “He shall magnify himself in his heart, and by peace shall destroy many” (Dan. 8:25). Our times parallel such warnings in Scripture as those who cry “peace, peace; when there is no peace” (Jeremiah 6:14), and “for when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape” (I Thes. 5:3).
In the interviews that our ministry collected in Israel for our Jerusalem 3000 television series, a number of spokesmen — believers and unbelievers, Jews and Palestinians — clarified all of the above. It is obvious from all that they told us that virtually no one believes in this “peace process” with all his heart. But according to their various motives, it is a means to an end for the Palestinians — the end of Israel — and for the Israelis it is a hope for the end of terrorism. For the American government, it is good PR, and for the United Nations, a sort of victory. For those who are biblically informed, it is the end of the age.
Obviously, Jerusalem will remain in contention for some time to come. At the time of this writing, the Netanyahu government has ordered all Palestinian offices in Jerusalem to be dismantled, in accordance with the Oslo agreements. The Palestinians were never authorized to place government offices in the Jewish capital, but they did so anyway; and the Peres government, despite many well-publicized threats, never closed these offices. I, myself, with my TV crew interviewed Faisal Husseini, the “Palestinian Representative for Jerusalem,” in the Orient House, an Arab mansion dating from the past century that had been refurbished as a Palestinian governmental headquarters for receiving foreign dignitaries, many of whom have visited. I counted 25 “plainclothesmen” (thugs in jeans and T-shirts) surrounding the building and in the streets on all sides. For me, seeing such an ominous personality as Husseini seated in state in such surroundings felt like an eerie prediction of the Antichrist entering the Temple and declaring that he is the God of Israel!
Israel, the Churches, and the Seminaries
Besides the media bias, there is a kind of theological bias against Israel going on in churches and seminaries today. The liberal churches have always been a lost cause so far as biblical study is concerned, and they, of course, are blissfully unaware of the relevance of Israel in prophecy, or of prophecy in general, for that matter. But I refer to biblically-based churches and seminaries, who over time have seemed to change positions concerning Israel. Dallas Theological Seminary, Moody Bible Institute, and most of the other biblical seminaries admired the Israelis when they were heroes in the media in the great days of the Six Day War and the kibbutzim and so forth. But as the media bias turned against the Israelis, so it seemed did the seminaries and even some Bible churches. As I put it recently during a speaking engagement, my ministry started out explaining Israel to Christians, and now I’m having to defend Israel to Christians.
In reality, the Israelis have not changed, but some peculiar anti-Israel theologies have come down the road. “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables” (2 Tim. 4:3–4). If we are to expect teachers who will just tickle the ears, we have plenty now.
The ultimate scriptural error is replacement theology, which seeks to establish that the church has replaced Israel. This is the reason for the departure of all of the liberal churches, including the Roman Catholic Church, from sound biblical understanding. It is madness to try to replace Israel in the Scriptures with a miscellaneous group of Gentile peoples scattered around the globe. If the church has replaced Israel in all of God’s promises and covenants, then Israel no longer has a role in God’s future plan. This would make nonsense out of such Bible passages as Romans 11:25–26, which states “that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved.” If Israel is out of the picture, that verse should read “and so all the church shall be saved,” which would be ludicrous because the church is composed of people who are already saved.
The original replacement theology was Islam, which sought to replace both Judaism and Christianity and thus take over the religious world. As a matter of fact, that statement should not be in the past tense, since that process is still going on with the Moslems. But in the Western world, we should be more alert than to put our Bibles away and follow in error some pastor or professor with anti-Israel or simply anti-Semitic biases. We will not take space here to analyze a bunch of odd doctrines, but will simply say that the Antichrist’s religion is the final replacement theology. It will seek to dominate the entire religious and secular world, and even replace Almighty God Himself! Such contemporary doctrinal errors as “Kingdom Now,” in which we need to elect the right officials in order to bring in the Kingdom by human endeavor, and “Progressive Dispensationalism,” a teaching that mixes up the Church Age and the Millennial Kingdom, are ways of simply cutting Israel out of the picture and thus making the whole Bible nonsense.
The fact is, God chose one people, Israel, and has dealt through them since Abraham and will continue that dealing through them in the future. Thus when we read of the building of the Tower of Babel and the godless ways of mankind early on in Genesis, in the same chapter we see Terah and the birth of his son Abram. God’s solution to mankind’s apostasy seems to be the invention of a single people through whom all nations of the earth would be blessed (Gen. 12:3). He continued to deal with them through the long period of the Old Testament adventures until the coming of the Messiah, a Jew, who chose twelve Jewish disciples and twelve Jewish apostles. And likewise, as we have seen, He will choose again from among the Jews in order to have testifiers to Christ in the Tribulation period to come, namely the 144,000. If we interrupt that elegant design of four millennia with the idea that some global Gentile organization will take this mantle upon itself, we obviously interrupt a plan of great magnitude. When we teach that we can bring on the Kingdom ourselves without prayer or reference to Israeli affairs, as in Kingdom Now doctrines, we simply depart from God’s plan. When we teach that Christ is already ruling in the Kingdom at this time (even though the Messiah Himself entreats us to pray “Thy Kingdom come”), we confuse dispensations. We are not exactly getting the cart before the horse, but we are putting the horse inside the cart and cannot move forward. Bringing the Kingdom into the Church Age, as Progressive Dispensationalism does, goes in the direction of Amillennialism, a doctrine that utterly denies the thousand-year Kingdom in Israel.
The Bible is basically the story of one people, the Jewish people. All of its writers cover-to-cover are Jews, Old Testament and New. The Messiah is a full-blooded Israeli Jew whose genealogies on both sides are presented in Scripture. (To show the extremes to which Islam seeks to replace Judaism and Christianity, consider Yasser Arafat’s claiming that Jesus was “the first Palestinian revolutionary.” He made this extraordinary statement in Bethlehem in December 1995 as the birthplace of Jesus Christ was calmly handed over to Moslems while the worldwide church remained asleep. Or consider the amazing claim by Hanan Ashrawi (a member of Arafat’s cabinet) on The MacNeil-Lehrer Report that “Jesus Christ was a Palestinian prophet born in Bethlehem in my country.” When Ms. Ashrawi, who claimed to be descended from the first Christians, was told that the original Christians were all Jews and that Jews never turn into Arabs, she was a bit confused; but this did not prevent her from being celebrated by the Episcopalian Church as a good Anglican in an article in their publication. Such muddling of theological doctrine and historical fact will play into the hands of the Antichrist, who will ultimately make the most fantastic of all claims, as we have mentioned. We are receiving a great deal of practice at believing total spiritual nonsense.
The problem with writing about prophecy is that one is not really a biblical prophet and can only speculate about world events. Israel indeed is a lightning rod for more than prophetic developments; it seems that the whole world is focused on that very tiny nation. The North Koreans mutter that something must be done about Israel, although it is doubtful that many of them could find it on a map. In Japan, where there are virtually no Jews, the Jews are blamed for problems with the economy. And on it goes. Indeed, Israel is the center of the nations, and in the Kingdom it will take its prophetic place as the head of the nations (Zech. 8:20–23).
But to recap what I have said about Israel in prophecy, I believe that the present climate of a false peace process will lead us down one of several possible roads to a Tribulation period situation. As to when this could happen, it is difficult to say; but in view of the very complete fulfillment of all of the Lord’s prophecies in Matthew 24, the Olivet discourse, we could hardly expect so tense a situation to continue for, say, another 50 years. World attention tends to shift from place to place, and since it is currently on Israel, I cannot help having the feeling that this would be an elegant moment to conclude this age. Everything seems to be in the right place except for the entrance of the Antichrist with his peace covenant of seven years. It is hard to think of any other piece of the prophecy puzzle that is not either in position for the End Times, or on the verge so that it could rapidly fall into place.
Thus, I think that the Antichrist is alive today and mature, and calculating his entrance. And I think that the present climate of concern over the peace process can lead us very directly to that day of an offered contract that will start the Tribulation period.
Israel In Prophecy Part 2
Part 2
Part 2 — this portion first appeared in the October 1996 Levitt Letter.
Israel Today
Writing about Israel at any given time is very difficult because that nation is in a constant state of change. Anyone who has visited the place will testify to the almost electrifying atmosphere in the streets, and the sense of spiritual forces, potential physical danger, and unmitigated energy that simply permeate the air in that unique place.
After thinking about this chapter for a full year and collecting notes, I realize that a book could well be written, rather than just a chapter, on this particular year in Israel. Three events, especially, seem to stand out as regarding prophecy. They are the assassination of Prime Minister Rabin; the sudden acceleration of terrorism in the spring of 1996; and the election of Binyamin Netanyahu, which seemed to surprise everyone but those familiar with the Israeli population and their concerns.
(The global news-media bias against Israel and in favor of various Arab schemes and causes has given many people a false picture of the Holy Land. The Arabs, 200 million in number, are cast as the underdog to the 4-1/2 million Israelis; and the Palestinians, the perpetrators of terrorism, are considered the victims in the press and electronic coverage. With the media, the U.S. administration, and almost everyone else rooting for Prime Minister Shimon Peres and the “peace process,” the world was shocked when the Israeli population elected Netanyahu.
But this was easy to understand from the streets of Israel. The population was simply worried about giving away land to people who seemed to have no intention of making peace. The media was dishonest enough to call the election “razor-thin” and “hairline,” when actually the Jewish vote put Netanyahu ahead 56% to 44%. The vote of the Israeli Arabs, a monolithic one in favor of Peres, made the election seem close in the pure numbers, but ought not to be taken seriously as valid balloting in a democracy. No Arab nation is now, or has ever been, a democracy, and Arab people pretty much vote as a bloc or as they are told to vote.)
Regarding the first of the history-making events of the past year, the Rabin assassination, I looked back at our ministry’s coverage of that event. We were certainly asked a host of questions about what really happened and how we felt about it. I devoted my December 1995 personal letter to responding to those questions.
At this time, looking back on the assassination, it has seemed to militate toward the End Times in a very direct way. We might describe the subsequent chain of events as follows: Peres takes over the government and accelerates the peace process; the people of Israel polarize and the “right wing” is accused of causing the assassination; the Palestinians also divide, with those not in favor of the peace process heightening their terrorist activities; the bombing of buses in Jerusalem and Tel Aviv causes a majority of the Jewish population to swing toward the right; Netanyahu wins the election.
At the time of this writing, there is an uneasy silence in Israel, with both sides (the Israelis and the Palestinians) waiting to see what the policies of the new government really will be. The way in which this militates toward the Tribulation period is that the policies Netanyahu chooses to embrace could have the potential to bring on real conflict — a true shooting war. That is, if he refuses to go ahead with the peace process, the Palestinians will sooner or later escalate the terrorism until life in Israel becomes unbearable. They might also consider that they have enough of an excuse to attack Israel, with the help of Syria or whomever, and they would most likely have world opinion on their side.
World opinion is created by the aforementioned media bias, which is invariably anti-Israel these days.
If, on the other hand, Netanyahu goes ahead with the peace process and step-by-step gives Israel over to the Palestinians, the Israelis would find themselves on a relatively narrow coastal strip facing the populous West Bank high ground in the center of the country. The Palestinians would then be in a position to launch an attack against a much smaller Israel, which the Israelis might choose to repulse with nuclear weaponry.
Thus, in either case, the so-called peace process leads ultimately to war. Or then again, it might lead to the brink of war, giving the Antichrist his cue to enter the negotiations with his own “superior” peace plan. One can imagine the beleaguered Israelis, realizing that the use of nuclear materials in so small a space would be almost as dangerous to themselves as to their enemy, contemplating what to do and glad to have an alternative of a seven-year peace plan.
I am purely speculating on the scenario that will bring the Antichrist on stage at last, but the peace process in Israel is extremely suggestive of the administration of the Antichrist. It bears all his characteristics: it is anti-Israeli, it is a false peace, and it leads ultimately to war.
I have touched on the media bias that has given Israel an undeservedly bad reputation in the minds of today’s generation. We must bear in mind that most of the people alive today did not witness the founding of Israel, nor did they live as adults through the period when a young and brave Israel of kibbutzim and defensive wars sustained itself and grew into the nation it is today. Rather, university-age students and even Baby Boomers are conscious only of a strong Israel and its opposition to the Arabs. That unfortunate opposition means that petro-dollars and Israel are on opposite sides of an ongoing debate.
Should we support our sister democracy with whatever blemishes it may have, or should we favor the Arabs and maintain an inexpensive, steady flow of oil to run our civilization? The media, like any other business, give their best customers the most courtesy, and they are utterly ruled by oil money. The advertising of cars, plastics, gasoline, cosmetics, and a thousand other petroleum products, supports the for-profit media enterprises we mistakenly assume are neutral in their reportage. Obviously, they follow an invariably pro-oil-money line. The Arabs have even gone so far as to purchase certain news agencies, including the United Press International, in order to more effectively manage the news we get.
I have personally had the experience of speaking to newspaper editors who would not even correct misreported facts in Arab-released news; they simply accused me of bias. I pointed out to the foreign editor of the Dallas Morning News that the paper had reported violence in Manger Square in Bethlehem in December 1994, while my tour group, which stood in the square the whole evening, had seen no violence whatsoever. I also commented that the Morning News was running an Arab news release from Cairo, and they might want to correct their errors. I was told that the editor understood my bias. I replied that it was not a matter of bias but of eyewitness testimony, and that the Morning News was not reporting the facts. I asked if, since they had an Arab writer, did they perhaps have any Jewish editors to look at the copy and see if it was at least accurate. To that, the editor answered, “I consider that a racist question.”
David Bar-Illan, executive editor of the Jerusalem Post, reported that the New York Times, “the newspaper of record,” reported an influx of 200,000 Palestinians from Kuwait into Gaza during the Persian Gulf War. Nothing of the kind happened at all, but that august newspaper refused to print a retraction or even look into the matter, and this important misinformation is now there to be read by future generations as presumably a reason why the Palestinians needed more land. The news on television networks is equally biased. I personally find very repugnant the reportage of Mike Wallace, Robert Novak, Anthony Lewis, Thomas Friedman and Bob Simon. They can all be counted on to criticize Israel virtually 100% of the time. They are also all Jews, though they might not like that fact to be generally known.
Jerusalem is a particular bone of contention right now, and that is how the prophets portrayed it in the End Times. Jerusalem is the most wonderful city in the world, not only in its beauty, but also in its significance. The prophets picture the Millennial House of the Lord there on Mount Moriah, where the old temples of God once stood.
The book of Revelation also continues the career of Jerusalem beyond the kingdom and into eternity: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Rev. 21:1–2).
But Zechariah also chronicles tougher times for Jerusalem before all that good news, and I’m afraid we are now living in that turbulent period. “And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it” (Zech. 12:3). This is a case where what once was a prophecy to be interpreted, is now daily news that anyone can see. Jerusalem and, indeed, all of Israel are becoming the center of the earth and the focus of all nations. The current peace process, which is still on track even after the recent assassination, prophetically will lead to that “covenant with death and hell” (Isaiah 28:15) warned about in prophetic Scripture. The Antichrist will eventually arrive with his seven-year treaty, and that will be the beginning of the end.
Part 2 — this portion first appeared in the October 1996 Levitt Letter.
Israel Today
Writing about Israel at any given time is very difficult because that nation is in a constant state of change. Anyone who has visited the place will testify to the almost electrifying atmosphere in the streets, and the sense of spiritual forces, potential physical danger, and unmitigated energy that simply permeate the air in that unique place.
After thinking about this chapter for a full year and collecting notes, I realize that a book could well be written, rather than just a chapter, on this particular year in Israel. Three events, especially, seem to stand out as regarding prophecy. They are the assassination of Prime Minister Rabin; the sudden acceleration of terrorism in the spring of 1996; and the election of Binyamin Netanyahu, which seemed to surprise everyone but those familiar with the Israeli population and their concerns.
(The global news-media bias against Israel and in favor of various Arab schemes and causes has given many people a false picture of the Holy Land. The Arabs, 200 million in number, are cast as the underdog to the 4-1/2 million Israelis; and the Palestinians, the perpetrators of terrorism, are considered the victims in the press and electronic coverage. With the media, the U.S. administration, and almost everyone else rooting for Prime Minister Shimon Peres and the “peace process,” the world was shocked when the Israeli population elected Netanyahu.
But this was easy to understand from the streets of Israel. The population was simply worried about giving away land to people who seemed to have no intention of making peace. The media was dishonest enough to call the election “razor-thin” and “hairline,” when actually the Jewish vote put Netanyahu ahead 56% to 44%. The vote of the Israeli Arabs, a monolithic one in favor of Peres, made the election seem close in the pure numbers, but ought not to be taken seriously as valid balloting in a democracy. No Arab nation is now, or has ever been, a democracy, and Arab people pretty much vote as a bloc or as they are told to vote.)
Regarding the first of the history-making events of the past year, the Rabin assassination, I looked back at our ministry’s coverage of that event. We were certainly asked a host of questions about what really happened and how we felt about it. I devoted my December 1995 personal letter to responding to those questions.
At this time, looking back on the assassination, it has seemed to militate toward the End Times in a very direct way. We might describe the subsequent chain of events as follows: Peres takes over the government and accelerates the peace process; the people of Israel polarize and the “right wing” is accused of causing the assassination; the Palestinians also divide, with those not in favor of the peace process heightening their terrorist activities; the bombing of buses in Jerusalem and Tel Aviv causes a majority of the Jewish population to swing toward the right; Netanyahu wins the election.
At the time of this writing, there is an uneasy silence in Israel, with both sides (the Israelis and the Palestinians) waiting to see what the policies of the new government really will be. The way in which this militates toward the Tribulation period is that the policies Netanyahu chooses to embrace could have the potential to bring on real conflict — a true shooting war. That is, if he refuses to go ahead with the peace process, the Palestinians will sooner or later escalate the terrorism until life in Israel becomes unbearable. They might also consider that they have enough of an excuse to attack Israel, with the help of Syria or whomever, and they would most likely have world opinion on their side.
World opinion is created by the aforementioned media bias, which is invariably anti-Israel these days.
If, on the other hand, Netanyahu goes ahead with the peace process and step-by-step gives Israel over to the Palestinians, the Israelis would find themselves on a relatively narrow coastal strip facing the populous West Bank high ground in the center of the country. The Palestinians would then be in a position to launch an attack against a much smaller Israel, which the Israelis might choose to repulse with nuclear weaponry.
Thus, in either case, the so-called peace process leads ultimately to war. Or then again, it might lead to the brink of war, giving the Antichrist his cue to enter the negotiations with his own “superior” peace plan. One can imagine the beleaguered Israelis, realizing that the use of nuclear materials in so small a space would be almost as dangerous to themselves as to their enemy, contemplating what to do and glad to have an alternative of a seven-year peace plan.
I am purely speculating on the scenario that will bring the Antichrist on stage at last, but the peace process in Israel is extremely suggestive of the administration of the Antichrist. It bears all his characteristics: it is anti-Israeli, it is a false peace, and it leads ultimately to war.
I have touched on the media bias that has given Israel an undeservedly bad reputation in the minds of today’s generation. We must bear in mind that most of the people alive today did not witness the founding of Israel, nor did they live as adults through the period when a young and brave Israel of kibbutzim and defensive wars sustained itself and grew into the nation it is today. Rather, university-age students and even Baby Boomers are conscious only of a strong Israel and its opposition to the Arabs. That unfortunate opposition means that petro-dollars and Israel are on opposite sides of an ongoing debate.
Should we support our sister democracy with whatever blemishes it may have, or should we favor the Arabs and maintain an inexpensive, steady flow of oil to run our civilization? The media, like any other business, give their best customers the most courtesy, and they are utterly ruled by oil money. The advertising of cars, plastics, gasoline, cosmetics, and a thousand other petroleum products, supports the for-profit media enterprises we mistakenly assume are neutral in their reportage. Obviously, they follow an invariably pro-oil-money line. The Arabs have even gone so far as to purchase certain news agencies, including the United Press International, in order to more effectively manage the news we get.
I have personally had the experience of speaking to newspaper editors who would not even correct misreported facts in Arab-released news; they simply accused me of bias. I pointed out to the foreign editor of the Dallas Morning News that the paper had reported violence in Manger Square in Bethlehem in December 1994, while my tour group, which stood in the square the whole evening, had seen no violence whatsoever. I also commented that the Morning News was running an Arab news release from Cairo, and they might want to correct their errors. I was told that the editor understood my bias. I replied that it was not a matter of bias but of eyewitness testimony, and that the Morning News was not reporting the facts. I asked if, since they had an Arab writer, did they perhaps have any Jewish editors to look at the copy and see if it was at least accurate. To that, the editor answered, “I consider that a racist question.”
David Bar-Illan, executive editor of the Jerusalem Post, reported that the New York Times, “the newspaper of record,” reported an influx of 200,000 Palestinians from Kuwait into Gaza during the Persian Gulf War. Nothing of the kind happened at all, but that august newspaper refused to print a retraction or even look into the matter, and this important misinformation is now there to be read by future generations as presumably a reason why the Palestinians needed more land. The news on television networks is equally biased. I personally find very repugnant the reportage of Mike Wallace, Robert Novak, Anthony Lewis, Thomas Friedman and Bob Simon. They can all be counted on to criticize Israel virtually 100% of the time. They are also all Jews, though they might not like that fact to be generally known.
Jerusalem is a particular bone of contention right now, and that is how the prophets portrayed it in the End Times. Jerusalem is the most wonderful city in the world, not only in its beauty, but also in its significance. The prophets picture the Millennial House of the Lord there on Mount Moriah, where the old temples of God once stood.
The book of Revelation also continues the career of Jerusalem beyond the kingdom and into eternity: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Rev. 21:1–2).
But Zechariah also chronicles tougher times for Jerusalem before all that good news, and I’m afraid we are now living in that turbulent period. “And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it” (Zech. 12:3). This is a case where what once was a prophecy to be interpreted, is now daily news that anyone can see. Jerusalem and, indeed, all of Israel are becoming the center of the earth and the focus of all nations. The current peace process, which is still on track even after the recent assassination, prophetically will lead to that “covenant with death and hell” (Isaiah 28:15) warned about in prophetic Scripture. The Antichrist will eventually arrive with his seven-year treaty, and that will be the beginning of the end.
Today’s Israel in Prophecy Part 1
By Zola Levitt
This article appeared originally in the September–November 1996 Levitt Letters.
Zola has written a chapter entitled “Israel, Earth’s Lightning Rod” for an upcoming book on prophecy, Foreshocks of Antichrist, which is a collection of articles on prophecy by various authors to be published by Harvest House in March 1997. The following is an excerpt of the first section of this chapter, which is highly relevant to current events in Israel and the world.
Part 1
Israel is the most important country in the world today. From a secular viewpoint, it is situated on the land bridge between the Asian and African continents, and it represents an island of democracy in an ocean of dictatorships. It is America’s key ally in the Eastern hemisphere. Economically, it is quite a power for its size, having an economy ten times the size of that of Egypt, Jordan and Syria put together! Politically, it is front-page news almost every day. The unbelieving world is indeed interested in Israel.
But for believers, its significance is beyond measure. The premillennial view of Scripture reveals that all believers will spend a thousand years in Israel with their King, and this could happen seven years from today! In the Second Coming, our Lord will not return to just any country, but as a matter of fact, “his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east” (Zech. 14:4). He will reign on the throne of David from Jerusalem, ruling a world of believing nations. We who have trusted Him for our salvation will rule with Him. The Bride of Christ will become the Queen of the Kingdom to come.
But before all of those happy events, there is the day of God’s wrath to contend with — “the time of Jacob’s trouble” (Jer. 30:7). Little Israel is involved in close to 100% of End Times prophecy.
The Tribulation period, the 70th week of Daniel, will transpire when the Antichrist makes a peace covenant with the nation of Israel. That simple statement has been uttered for quite a few years, but we happen now to live in a time when people are riding up on a constant basis with peace treaties for Israel to sign. This mere fact by itself is grounds to suppose that the time is very short before the entrance of the one who will ultimately betray Israel and the world. The improvement in the Antichrist’s treaty, compared to today’s peace agreements, is probably the guarantee he can give of Israel’s security, presumably by his ten-nation confederacy in western Europe. He will be able to provide close-in land, sea and air defenses. Another attractive feature may be the seven-year span of the treaty, and possibly permission for Israel to rebuild its temple at last. Whatever the terms of the treaty, the Antichrist would be clearly recognizable to Bible readers by his lavish promises of peace on earth. This will be a false peace, of course, but are we not living in an age of false peace agreements? As we look at a world containing Chechnya, Bosnia, Lebanon, Ireland and South Africa, to mention a few smoldering fires, we hear of peace agreements being signed and abrogated all the time. It is actually rather remarkable to compare our times with the biblical descriptions of the Tribulation period. (This is to say nothing of the famines, pestilences, earthquakes, wars and rumors of wars, offenses, betrayals, etc., spoken of by the Lord in His Olivet discourse [Matthew 24], which is also addressed to Israel [see verses 13, 15, and 16].)
Where Israel is concerned, an uneasy peace will obtain for three and a half years, at which time the Antichrist will sense the Jewish people’s suspicions of him, and will attempt to assert his authority. He will do no less than call himself the God of Israel, or in Paul’s words, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God” (2 Thes. 2:3–4). Our Lord Himself, along with the prophet Daniel, foresaw the cataclysmic effects of this spiritual excess: “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) then let them which be in Judea flee into the mountains” (Matt. 24:15–16). In all probability, the Jewish people will bolt, having mistrusted the Antichrist right along. (Some teach that the Israeli leaders will accept him as a Messiah when he first comes. I do not believe they are that credulous. Having had bitter experience with false Messiahs in the past, they are far more careful than that. And after all, when the real Messiah presented Himself, they largely did not accept Him either.)
To continue our schedule of Tribulation-period events, we have the mobilization of the world’s armies, and particularly that of the King of the East and his force of 200-million men-at-arms, according to Revelation 9:16. It seems that the second half of the Tribulation is devoted to preparing for Armageddon, the world having heard enough of the Antichrist’s peace plans. Perhaps when the Israelis bolt, the Chinese and the others who are watching come to the conclusion that the Antichrist is not God after all, but is actually quite vulnerable. Since he controlled the world, then those who defeat him might control the world as well. And so the fight commences as the King of the East’s army literally marches to Armageddon, robbing, raping and pillaging as they go through the eastern hemisphere.
Where does a 200-million-man army march? Anywhere it likes. And so the Antichrist’s forces from western Europe and theatre nations designated as the King of the North and the King of the South, arm to meet this invader in that quiet, level valley in Israel surrounding the hill “called in the Hebrew tongue Har Megiddo (Armageddon)” (Rev. 16:16). The rest of the Tribulation period is the story of battles at Armageddon and Jerusalem, about which the Lord sadly observed, “And except those days should be shortened, there should no flesh be saved” (Matt. 24:22).
The Lord’s arrival at this point is, of course, the Second Coming, which initiates the thousand-year Kingdom in Israel. His first act is to judge the nations of the earth as to whether they are sheep or goats; that is, whether each citizen had a saving faith or not. He sets up a throne of judgment and utilizes as His standard — and note again here the importance of Israel — “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:40). Most intensively “my brethren” refers to the Jewish people, or at least to the 144,000 “of all the tribes of the children of Israel” of Revelation 7:4. Outlawed, they still testified of Christ in the world, despite the Antichrist’s reign, and those who helped them, fed them, clothed them, visited them in prison, as the passage urges, demonstrate that they are sheep. Those who did not help them are goats and are bound with Satan for the duration of the thousand-year Kingdom.
If churches today who care little about Israel were put to the test of these Tribulation-period believers, one wonders if they would qualify as sheep under the Lord’s standards. One can only hope that believers in this age of relative freedom, prevalence of Bibles in many translations, and no Antichrist in power to contend with, would at a minimum be able to meet the test of the Tribulation period believers.
When the sheep have joined with the Old Testament saints and the church, the Kingdom has its population and it begins in earnest. It will last a thousand years, and while there will be some sin and some mischief in the world, it will be an upside-down society compared with what we have today. To believe in the King, who may be seen in Jerusalem from year to year, at least on the Feast of Tabernacles (Zech. 14:16–19), will be the choice of the vast majority of the world. The unbelievers in the Kingdom (the descendants of those who survived the Tribulation in their natural bodies and came directly to the Kingdom — the children of the “sheep,” as it were), will be as those born of Adam. They will have a choice between belief and unbelief, but those who choose the latter will be bound by the onerous laws of the Sermon on the Mount: “If thy right eye offend thee … if thy right hand offend thee …” (Matt. 5:29–30). It is at that time that the meek shall inherit the earth, and those who mourn will rejoice.
With that summation of upcoming events, we can begin to consider Israel as we see it today: as a harbinger of prophetic fulfillment.
This article appeared originally in the September–November 1996 Levitt Letters.
Zola has written a chapter entitled “Israel, Earth’s Lightning Rod” for an upcoming book on prophecy, Foreshocks of Antichrist, which is a collection of articles on prophecy by various authors to be published by Harvest House in March 1997. The following is an excerpt of the first section of this chapter, which is highly relevant to current events in Israel and the world.
Part 1
Israel is the most important country in the world today. From a secular viewpoint, it is situated on the land bridge between the Asian and African continents, and it represents an island of democracy in an ocean of dictatorships. It is America’s key ally in the Eastern hemisphere. Economically, it is quite a power for its size, having an economy ten times the size of that of Egypt, Jordan and Syria put together! Politically, it is front-page news almost every day. The unbelieving world is indeed interested in Israel.
But for believers, its significance is beyond measure. The premillennial view of Scripture reveals that all believers will spend a thousand years in Israel with their King, and this could happen seven years from today! In the Second Coming, our Lord will not return to just any country, but as a matter of fact, “his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east” (Zech. 14:4). He will reign on the throne of David from Jerusalem, ruling a world of believing nations. We who have trusted Him for our salvation will rule with Him. The Bride of Christ will become the Queen of the Kingdom to come.
But before all of those happy events, there is the day of God’s wrath to contend with — “the time of Jacob’s trouble” (Jer. 30:7). Little Israel is involved in close to 100% of End Times prophecy.
The Tribulation period, the 70th week of Daniel, will transpire when the Antichrist makes a peace covenant with the nation of Israel. That simple statement has been uttered for quite a few years, but we happen now to live in a time when people are riding up on a constant basis with peace treaties for Israel to sign. This mere fact by itself is grounds to suppose that the time is very short before the entrance of the one who will ultimately betray Israel and the world. The improvement in the Antichrist’s treaty, compared to today’s peace agreements, is probably the guarantee he can give of Israel’s security, presumably by his ten-nation confederacy in western Europe. He will be able to provide close-in land, sea and air defenses. Another attractive feature may be the seven-year span of the treaty, and possibly permission for Israel to rebuild its temple at last. Whatever the terms of the treaty, the Antichrist would be clearly recognizable to Bible readers by his lavish promises of peace on earth. This will be a false peace, of course, but are we not living in an age of false peace agreements? As we look at a world containing Chechnya, Bosnia, Lebanon, Ireland and South Africa, to mention a few smoldering fires, we hear of peace agreements being signed and abrogated all the time. It is actually rather remarkable to compare our times with the biblical descriptions of the Tribulation period. (This is to say nothing of the famines, pestilences, earthquakes, wars and rumors of wars, offenses, betrayals, etc., spoken of by the Lord in His Olivet discourse [Matthew 24], which is also addressed to Israel [see verses 13, 15, and 16].)
Where Israel is concerned, an uneasy peace will obtain for three and a half years, at which time the Antichrist will sense the Jewish people’s suspicions of him, and will attempt to assert his authority. He will do no less than call himself the God of Israel, or in Paul’s words, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God” (2 Thes. 2:3–4). Our Lord Himself, along with the prophet Daniel, foresaw the cataclysmic effects of this spiritual excess: “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) then let them which be in Judea flee into the mountains” (Matt. 24:15–16). In all probability, the Jewish people will bolt, having mistrusted the Antichrist right along. (Some teach that the Israeli leaders will accept him as a Messiah when he first comes. I do not believe they are that credulous. Having had bitter experience with false Messiahs in the past, they are far more careful than that. And after all, when the real Messiah presented Himself, they largely did not accept Him either.)
To continue our schedule of Tribulation-period events, we have the mobilization of the world’s armies, and particularly that of the King of the East and his force of 200-million men-at-arms, according to Revelation 9:16. It seems that the second half of the Tribulation is devoted to preparing for Armageddon, the world having heard enough of the Antichrist’s peace plans. Perhaps when the Israelis bolt, the Chinese and the others who are watching come to the conclusion that the Antichrist is not God after all, but is actually quite vulnerable. Since he controlled the world, then those who defeat him might control the world as well. And so the fight commences as the King of the East’s army literally marches to Armageddon, robbing, raping and pillaging as they go through the eastern hemisphere.
Where does a 200-million-man army march? Anywhere it likes. And so the Antichrist’s forces from western Europe and theatre nations designated as the King of the North and the King of the South, arm to meet this invader in that quiet, level valley in Israel surrounding the hill “called in the Hebrew tongue Har Megiddo (Armageddon)” (Rev. 16:16). The rest of the Tribulation period is the story of battles at Armageddon and Jerusalem, about which the Lord sadly observed, “And except those days should be shortened, there should no flesh be saved” (Matt. 24:22).
The Lord’s arrival at this point is, of course, the Second Coming, which initiates the thousand-year Kingdom in Israel. His first act is to judge the nations of the earth as to whether they are sheep or goats; that is, whether each citizen had a saving faith or not. He sets up a throne of judgment and utilizes as His standard — and note again here the importance of Israel — “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:40). Most intensively “my brethren” refers to the Jewish people, or at least to the 144,000 “of all the tribes of the children of Israel” of Revelation 7:4. Outlawed, they still testified of Christ in the world, despite the Antichrist’s reign, and those who helped them, fed them, clothed them, visited them in prison, as the passage urges, demonstrate that they are sheep. Those who did not help them are goats and are bound with Satan for the duration of the thousand-year Kingdom.
If churches today who care little about Israel were put to the test of these Tribulation-period believers, one wonders if they would qualify as sheep under the Lord’s standards. One can only hope that believers in this age of relative freedom, prevalence of Bibles in many translations, and no Antichrist in power to contend with, would at a minimum be able to meet the test of the Tribulation period believers.
When the sheep have joined with the Old Testament saints and the church, the Kingdom has its population and it begins in earnest. It will last a thousand years, and while there will be some sin and some mischief in the world, it will be an upside-down society compared with what we have today. To believe in the King, who may be seen in Jerusalem from year to year, at least on the Feast of Tabernacles (Zech. 14:16–19), will be the choice of the vast majority of the world. The unbelievers in the Kingdom (the descendants of those who survived the Tribulation in their natural bodies and came directly to the Kingdom — the children of the “sheep,” as it were), will be as those born of Adam. They will have a choice between belief and unbelief, but those who choose the latter will be bound by the onerous laws of the Sermon on the Mount: “If thy right eye offend thee … if thy right hand offend thee …” (Matt. 5:29–30). It is at that time that the meek shall inherit the earth, and those who mourn will rejoice.
With that summation of upcoming events, we can begin to consider Israel as we see it today: as a harbinger of prophetic fulfillment.
A Christian Love Story (Understanding the Rapture, through the Jewish Wedding!)
This Is Long But Well Worth The Read !!!
A CHRISTIAN LOVE STORY
The Glorious Future of the Believer!
(Understanding the Rapture, through the Jewish Wedding!)
By Zola Levitt
Our Lord was Jewish and He did things like a Jew. So often, if we consult the Jewish law and custom, we find many of the motivations for particular actions of our Lord.
In this book, we will consider the Jewish custom of matrimony. Obviously, wedding customs varied from nation to nation and from time to time. Even in today’s world we see different additions of marriage taking place at the same time in different countries. The Jews had their own peculiar ways, based on the Old Covenant, and the Lord, as we shall see, followed those traditions in choosing a bride.
We should appreciate that the Jews had no dating or courtship as we now think of those things. Marriage to them was a practical legal matter, established by contract and carried through by exacting procedure. These customs exist in a form today in the Jewish wedding ceremony, and in Jesus’ time they were most fascinating and complex.
When the young man of Israel in Jesus’ time saw the girl he wanted (or the girl his father said he wanted), he would approach her with a marriage contract. He would come to her house with a covenant – a true legal agreement – giving the terms by which he would propose marriage. The most important consideration in the contract was the price the bridegroom would be willing to pay to marry this particular bride.
Then the groom would pay the price. It should be said that this price was no modest token but was set so that the new bride would be a costly item – that was the idea. The young man had no delusions that he was getting something for nothing. He would pay dearly to marry the girl of his choice.
When that matter was settled the groom would depart. He would make a little speech to his bride, saying, “I go to prepare a place for you,” and he would return to his father’s house. Back at his father’s house, he would build her a bridal chamber, a little mansion, in which they would have their future honeymoon.
We should appreciate that this was a complex undertaking for the bridegroom. He would actually build a separate building on his father’s house. The bridal chamber had to be beautiful –one doesn’t honeymoon just anywhere; and it had to be stocked with provisions since the bride and groom were going to remain inside for seven days (7 years for the bride of Jesus!). This construction project would take the better part of a year, ordinarily, and the father of the groom would be the judge of when it was finished. (We can see the logic there – obviously, if it were up to the young man, he would throw up some kind of modest structure and go get the girl!). But the father of the groom who had been through this previously and was less excited, would be the final judge on when the chamber was ready and when the young man would go to claim his bride.
The bride, for her part, was obliged to do a lot of waiting. She would take the time to gather her trousseau and be ready when her bridegroom came. Custom provided that she had to have an oil lamp ready in case he came late at night in the darkness, because she had to be ready to travel at a moment’s notice. During this long period of waiting, she was referred to as “consecrated”, “set apart”, “bought with a price”. She was truly a lady-in-waiting, but there was no doubt that her groom would return. Sometimes a young man would depart for a very long time indeed, but of course he had paid a high price for his bride; even though there were other young women available, he would surely return to the one with whom he had made a covenant.
The bride would wear her veil whenever she stepped out of her house so that other young men would realize she was spoken for and would not try to approach her with another contract. (Today, the Bride of Christ wears a veil – those not understanding of our covenant try to make other contracts with us that would violate the one we have with our Bridegroom. We are to resist those other offers and wait only for the One Who paid for us.)
As the year went on, the bride would assemble her sisters and bridesmaids and whoever would go with her to the wedding when the bridegroom came, and they would each have their oil lamps ready. They would wait at her house every night on the chance that the groom would come, along with his groomsmen, and sweep them all away to a joyous and sudden wedding ceremony.
Meanwhile, the bridegroom would be building and decorating with all that he had. His father would inspect the chamber from time to time to see if it were ready. If we came along the road at this point and saw the young man working on his bridal chamber, we might well ask, “When’s the big day?” But the bridegroom would answer, “Only my father knows that”.
Finally, the chamber would be ready and the bridegroom would assemble his young friends to accompany him on the exciting trip to claim his bride. The big moment had arrived and the bridegroom was more than ready, we can be sure. He and his young men would set out in the night, making every attempt to completely surprise the bride.
And that’s the romantic part – all the Jewish brides were “stolen”. The Jews had a special understanding of a woman’s heart. What a thrill for her, to be “abducted” and carried off into the night, not by a stranger but by one who loved her so much that he had paid a high price for her.
Over at the bride’s house, things had better be ready! To be sure, the bride would be surprised since the groom would try to come at midnight while she was sleeping. But the oil lamps were ready and the bride had her veil. And while she might be sleeping in her wedding dress, she was definitely surprised. It’s a wonder she would sleep at all as the year went on!
Now there were rules to be observed in consideration of a woman’s feelings. The groom couldn’t just rush in on her. After all, her hair might be in rollers! Actually, as the excited party of young men would get close to her house, they were obliged to give her a warning. Someone in the wedding party would shout.
When the bride heard that shout, she knew her young man would be there momentarily. She had only time to light her lamp, grab her honeymoon clothing and go. Her sisters and bridesmaids who wanted to attend also had to have their lamps trimmed and ready, of course. No one would try to walk through ancient Israel, with its rocky terrain, in the dark of night without carrying a lamp.
And so the groom and his men would charge in, grab the girls and make off with them! The father of the bride and her brothers would look the other way – perhaps just making one quick check to see that this was the young man with the contract – and the wedding party would be off. People in the village might be awakened from their sleep by the happy voices of the young people carrying the oil lamps through the streets, and that’s how they knew a wedding was going on. Today, we hear car horns – back then, they saw the lamps late at night. Those looking on would not know who the bride was because she was still wearing a veil, of course. But she would be returning through these same streets a week later with her groom and then her veil would be off. At the return of the bride with her bridegroom, all the people would know just who got married and they would realize the total significance of this wedding.
When the wedding party reached the house of the groom’s father, the bride and groom would go into their chamber and shut the door. No one else would enter. The groom’s father, meanwhile, would have assembled the wedding guests – his friends – and they would be ready to celebrate the new marriage. Since the wedding was actually going to take seven days (until the appearance of the bridge and groom out of the chamber), it was hard to plan for. Occasionally, the host would run out of wine, as we can well imagine. The Lord Himself graced a wedding at Cana with His presence and replenished the wine for the celebrants as told in John 2.
But the celebrating wouldn’t start right away. First, the marriage had to actually be consummated. The Jews were a most law-abiding people and the law provided that the bride and groom become one before their marriage was recognized. Thus, the friend of the bridegroom – the individual we might refer to as “the best man” – would stand near the door of the bridal chamber, waiting to hear the bridegroom’s voice. When the marriage was consummated, the bridegroom would tell his friend through the door and the friend would then go to the wedding guests and announce the good news. The celebration would then begin and it would continue for an entire week!
At the end of the week, the bride and groom would make their long awaited appearance to the cheers of the crowd. There would then be a joyous meal – a marriage supper, which we might refer to as the wedding reception – to honor the new couple. At this point, the bride would have discarded her veil, since she was now a married woman, and all would see exactly who it was the bridegroom had chosen. The new couple and the guests would enjoy a magnificent feast to conclude the entire matrimonial week.
After the marriage supper, the bride and groom would depart, not remaining any longer at the home of the groom’s father. They would go instead to their own house, which had been prepared by the bridegroom. (The Bride of Christ will spend seven years in heaven at the home of the groom’s Father, and then we shall return with our Bridegroom to occupy the Kingdom He has prepared for us.)
As the bride and groom would travel back through the village, it would be appreciated by all onlookers just who the couple was and where their permanent home would be.
And that was a complete Jewish wedding in Jesus’ time, in all its glory. Readers of the Gospel can easily see the beautiful analogies between this complex procedure and the manner in which the Lord Himself called out His chosen Bride. We will review below each of the elements of the Jewish wedding, along with the Scriptures that explain them.
Perhaps there is no happier Bible study than this one!
THE COVENANT
The Church is called “the bride of Christ” in the New Testament for good reason. It is we who have a covenant relationship with the One Who forgives sins. It is we who drink the cup with Him, and we for whom the price was paid. We are the ones to whom He said, “I go to prepare a place for you,” and we are the ones who now await His sudden return.
Our covenant, in all its fullness, was expressed by the prophet Jeremiah:
Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and I will be their God, and they shall be my people.
And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more (Jer. 31:31-34).
Paul repeated the same covenant in Hebrews 8:8-12, for the benefit of the bride.
We can see very plainly that these verses constitute a contract. Terms are given and the parties identified. The Lord made His covenant with “the house of Israel and with the house of Judah”, but it is continued to all of those who are the spiritual seed of Abraham and follow the Jewish Messiah. The New Covenant is written in our hearts, in a very real sense. It is not like the Old Covenant given to Moses, as explained in verse 32 above. That covenant was etched in stone and totally inflexible and unbreakable – the punishment for breaking it was death. The New Covenant comes out of a love relationship – we obey the Lord today because we love Him, not because we fear Him – and thus the New Covenant is a matter of the heart.
God purposely contrasts the New Covenant with the Old in order to make the point that He would forgive our iniquities and forget our sins under the new arrangement.
This is the most striking term of the New Covenant – that our sins are forgiven and forgotten. That certainly wasn’t true under the Mosaic law. The people might in effect “file sacrifices” against their sins so that when the Messiah came He would retroactively take that into consideration and forgive them (Romans 3:25). God went along with an unregenerate people, knowing that forgiveness would be provided when the Messiah paid the price as the final sacrifice. But we are not in the same position. The price has already been paid for our sins, so that every last one of them is totally forgiven.
Some believers don’t like this concept, and indeed much of the Church spends much of its energy acting as if the Covenant read, “I will forgive you only if you’re good.” There is a great deal of pretense among the believers that each of us is sinless, or very nearly sinless. But the fact of the matter is, God knows well the hearts of men and has provided a different system for us than He did in the Old Covenant. We are not responsible to be sinless; we are responsible only to believe in the Messiah, Who was sinless in our place and paid for our sins.
We might look at the New Covenant as a “gift certificate” for salvation. When one gives you a gift certificate, you need only to take it to the store and present it; there will be no charge for the merchandise. It’s not that the merchandise is free, but that someone has been there ahead of you and paid for it. When you get the merchandise home, you may misuse it, if you wish. You may take gifts provided for you by the one who bought your certificate and damage them, or fail to appreciate them. That would be a shame, of course, but it certainly wouldn’t cause the buyer of your gift certificate to come to you demanding the return of the merchandise. In the case of the New Covenant, God, the store owner, has agreed to provide you the merchandise of salvation in return for the gift certificate purchased for you by His Son. It’s as simple as that!
Well, then, you may ask, can I sin as much as I like and still be saved? Paul covered that case when he said, “Shall I sin more that grace may abound?” He made clear that we are not to take our salvation as a license – that would be as bad as damaging the free gift we have received – but, in point of fact, our salvation has been paid for in advance. We can only thank God for this arrangement under which we common sinners can achieve the glory reached by Christ Himself. We would certainly never make it on our own merits.
Verse 34 above will be fulfilled in the Kingdom of the Lord, when everyone will certainly know the King. He will reside in Jerusalem in the Tabernacle for 1,000 years and it will no longer be necessary for people to teach “every man his neighbor and every man his brother, saying ‘Know the Lord’ ”. When this particular wedding is completed, it will be a happy marriage indeed!
The New Covenant is like a contract also in the respect that it is signed and dated. In the verse following those quoted above, God presents His signature to this contract:
Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is His name (Jer. 31:35).
There’s no doubting whose signature that is!
Now we find a date, as we do on all contracts:
If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me forever (v. 36).
God says plainly that His covenant will go out of date when Israel ceases to be a nation. Clearly, our covenant is still in force because Israel is a nation today and has really never ceased to be a nation. If all the Jews would perish – if those who wanted to exterminate the Jewish people ever had their wish – then it is apparent that the New Covenant would go out of date and forgiveness would not be available to anyone. The very presence of the Jews among us is the sign of the New Covenant; it is still in force and every sin of every person who believes is still forgiven.
The Jews are, in this one way, a most special people. As God promised His friend Abraham:
And I make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed (Gen. 12: 2-3).
But in case anyone would doubt that Israel will survive, the Lord adds a footnote in the next verse:
Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord (Jer. 31:37).
Obviously, Israel is as secure as the secrets of how the universe is put together. If anyone could tell God how He has set up in heaven and earth, He would then cast off the seed of Israel, He says. It’s virtually the same argument God used with Job when that worthy one came before Him with questions. God inquired, “Where was thou when I laid the cornerstone of the earth?” as if to say, “Seeing that you ask such intelligent questions, I am sure that you understand as much as God does.” That settled who Job was and who God was, and the verse quoted above should settle once and for all any question about the survival of Israel and the Jewish people.
And thus we have our marriage contract and it is an advantageous contract for the bride indeed. Note the language used in Jeremiah 31:32: “Which my covenant they brake, although I was an husband unto them, saith the Lord.” God could very well have been angry enough with Israel that He would have chosen a different bride for His Son. He says, in effect, “I tried to marry them before, but they broke the marriage contract.” Nevertheless, in His forgiveness, God makes this covenant again with Israel, sending His Son to that nation and the Holy Spirit to that people. And Israel, in turn, sent the Messiah to the world through Jewish missionaries who built the churches of Asia. And the contract God has made is a real stunner – He has agreed that should the Bride sin this time, He will forget about it!
It is as if the bridegroom came forward and said to his bride, “I’ll pay the price for you and drink the cwith you, and go to prepare the place for you and if you happen to stumble in the year that I am away, I’ll just forget it. If I hear, while I am building the bridal chamber, that you were not waiting for me at home but had even gone out with another man, I will just forget about it. If you try to break my covenant, I will not allow it to be broken. I will pay for all your sins myself!”
Here, we have a bridal contract unbreakable by the bride. How could God possibly make such a contract?
Well, we might say this: The price was very high.
THE CUP
And so, Jesus came to His own, the people of Israel, prepared to pay that high price. He came with the New Covenant, to sign it with His blood. The expression, “signed in blood”, is thoroughly biblical. When God made covenants in the past with Abraham, Moses and so forth, He had animals sacrificed and the blood sprinkled to ratify the covenant. Jeremiah had only prophesied the advent of the New Covenant; Christ came to sign it and present it.
We see Him drinking the cup with His Bride in Matthew 26:27. It was the Passover table that the Lord did this so appropriately. He was to die that day (the next morning actually, but the Jewish day begins at sundown). He took this last opportunity to drink the cup with His Bride and seal the New Covenant:
And He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the New Testament, which is shed for many for the remission of sins (Matt. 26: 27-28)
Looking at verse 27, we might ask, “What did the Lord say when He gave thanks?” Any Jew can tell you – there is just one Jewish blessing over the wine and it has been said for all time.
Blessed art Thou, O Lord our God, King of the universe, Creator of the fruit of the vine.
The fruit of the vine, ultimately, is the Church. Jesus said that He was the true vine, and the disciples were the branches. Finally, we become the fruit in this figure, and this brings out the toast aspect of this cup. Jesus praised the Creator for bringing forth this Bride and He toasted the Bride for becoming the true fruit. Then He told all the believers to drink this cup so that they would answer His proposal affirmatively and become His promised Bride.
In verse 28, He announced that the cup was His blood of the New Covenant (“testament” and “covenant” are the same word), and that it is shed for the remission of sins. Obviously, this fulfilled Jeremiah’s announcement of the New Covenant – the covenant which would forgive sins. It’s interesting to consider that the New Testament itself is our copy of the contract. Should anyone accuse you of sin, you need only show him your copy of the contract to prove that your sins are forgiven. Should the devil himself accuse you, and Satan is the “accuser of the saints”, quoting the terms of the New Testament will settle the matter. You are “bought with a price”. Your next responsibility after receiving the Bridegroom is to go about, in proper modesty with your veil, honoring the covenant you have made, in the manner of a virgin bride awaiting her promised bridegroom. You are not to make further sacrifices to impress God. Jesus made it very clear that this one sacrifice – this one cup – would be sufficient to forgive everyone’s sins, all the way up to the Kingdom of God:
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s Kingdom (v.29)
We are responsible to God for good works. We are more than a bride; we are also workers in a field. But insofar as our salvation goes, it has been bought and paid for and we cannot lose it or enhance it in any way according to this contract.
For by grace are ye saved through faith; and that not of yourselves; it is the gift of God: Not of works, lest any man should boast (Eph. 2:8-9).
THE PRICE
How much did our Bridegroom pay? We all realize that our Lord went to the cross for us and that this was painful, humiliating and so insulting to the Son of God. But do we fully appreciate how much it cost Him?
After all, it could be argued that Jesus was a strong young man, able to walk 75 miles from Galilee to Jerusalem. No one would want to be crucified, but He suffered only six hours. People with cancer die slow, lingering deaths; some of us are born with handicaps we must bear a lifetime. Did Jesus really pay that much?
To find the real value of something, we must ask the purchaser. To people who are very rich, a Cadillac or a fur coat is a small expenditure. To the poor, those things are extremely expensive. Jesus Himself commented on how much He was paying in the following verses:
And He came out, and went, as He was wont, to the Mount of Olives; and His disciples also followed Him.
And when He was at the place, He said unto them, Pray that ye enter not into temptation.
And He was withdrawn from them about a stone’s cast, and kneeled down, and prayed.
Saying, Father, if Thou are willing, remove this cup from Me: nevertheless not My will, but Thine, be done (Luke 22:39-42).
This prayer took place right after the Passover supper, when the Lord retired to the Mount of Olives near the Temple site. He told His disciples, “Pray that ye enter not into temptation”, which any bridegroom might well have said to his bride. “Be sure you wait for me, darling, I’ll be back before you know it. Don’t get tempted!” many young bridegrooms must have told their betrothed as they departed.
Then Jesus held a private conversation with His Father, saying, “If Thou be willing, remove this cup from Me.” This must also have happened from time to time in the old Jewish wedding custom. Many a bridegroom probably returned to his father after learning the price for a particular bride and asked his advice on whether he should pay it. “Do you realize how much they want for her?” must have been a question repeated often in the old tradition. The Jewish bridegroom was wise enough to know that his father’s judgments in these matters were trustworthy, and he would consult his father about the amount to be paid.
And here we see Jesus clearly expressing that if His Father were willing; the cup should be removed from Him. Of course, like the respectful Jewish bridegroom of old, He trusts His Father’s judgment and said, “Nevertheless, not My will but Thine, be done.”
We get some inkling of how high a price the purchaser was paying in this case from this passage – but we’re to learn more further on.
In this case, the Bridegroom’s Father’s will is very clear:
And there appeared an angel unto Him from heaven, strengthening Him (v.43).
And now we see the verse that expresses most plainly of all what the purchaser thought of the price:
And being in an agony He prayed more earnestly: and His sweat was as it was great drops of blood falling down to the ground (v. 44).
Now when Jesus actually went to the cross, we might think His Father had special mercy on Him. It normally took three days for a person to die by crucifixion. The condemned one would hang there morning and night as people passed by, dying by inches. He would be naked, suffering from a flogging and in total agony until his life seeped away. How was it that this Carpenter, in fine physical condition, was dead in just six hours?
That question has been asked from time immemorial, but a simple consultation of the order of the Jewish feasts answers it perfectly. In Leviticus 23: 5-6, we have God’s placement of the first two feasts of the Jewish year, Passover and Unleavened Bread:
In the fourteenth day of the first month at even is the Lord’s Passover.
And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread.
The symbol of Passover is the sacrifice of the lamb, and Jesus fulfilled it on the cross. The symbol of Unleavened Bread is the body of the Lord buried in the earth (“if a kernel of wheat fall into the ground…”, “This bread is My body”). Thus, to fulfill the second feast, the Lord had to be buried at the beginning of Unleavened Bread, or at sundown on the day of Passover. He was placed on the cross at 9:00 in the morning and taken down at 3:00. Sundown in April in Israel is about 4:30 or 5:00, and thus the Lord was buried exactly in time to commemorate the Feast of Unleavened Bread.
And so the fulfillments progress through the rest of the feasts. First Fruits, which we now call “Easter”, came on the following Sunday (Lev. 23: 10-12), and indeed the Lord rose as the first fruits of those to be resurrected (I Cor. 15:22-23). The fourth feast is Pentecost, 50 days later (Lev. 23:15-16), and the Lord sent the Holy Spirit in a great harvest. Three thousand people were saved that day, just as 3,000 people were killed on the day the Law came. They had made a golden calf and the Lord was infuriated:
And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men (Exodus 32:28).
But when the Lord sent the Holy Spirit, He returned to Israel exactly 3,000 souls. The Lord is a good bookkeeper, and indeed, the letter kills, but the Spirit gives life (II Cor. 3:6).
Thus the Lord performed exactly in accordance with the first four feasts of Israel. He will do the same in the future, it is clear. We expect the Rapture of the Church on the fifth feast, the Feast of Trumpets (I Thess. 4: 16-17). We expect the return of the Lord to the earth for the start of the Kingdom on the Day of Atonement, when “all Israel will be saved” (Zech. 12:10, 13:1; Romans 11:26). And finally, the Lord will setup His Tabernacle in Jerusalem appropriately enough on the final feast, the Feast of Tabernacles. The tabernacles hark back to the shelters the Lord gave the children of Israel in the wilderness, and indeed the Lord’s Tabernacle will shelter us on this earth for the duration of the Kingdom. These final three feasts are explained in Leviticus 23:24, 27 and 34, respectively.
We say all of that above to show that the Lord, Who never omitted a Jewish feast, fulfilled each one even in His crucifixion and burial, as well as in His resurrection, His sending of the Holy Spirit, His return at the sound of the trumpet, His second coming on the day when Israel atones, and His establishment of His Kingdom on Tabernacles. Thus, it is valid that the Lord had to come off the cross in six hours for the simple reason that He was a law-abiding Jew and He had a feast to keep.
What is significant is that Jesus paid the full price. He could have called a legion of angels to avoid the cross, or He could have been brought down from the cross in even a shorter time than six hours. His Father might have arranged for Him to have a more merciful death than a flogging and a public crucifixion. But the fact is, He accepted His Father’s will, was crucified and remained on the cross as long as was lawful for Him to do so.
A full knowledge of the price paid for us must inspire us to live up to the expectations of our Bridegroom. Any time the Jewish bride felt tempted to break her contract, it is certain that a mere reading through of the terms would remind her that her bridegroom had paid a great deal and was trusting her to keep her side of the bargain. If we read our contract often and understand it completely, we can more likely glorify our Bridegroom as we wait for Him.
THE DEPARTURE
We saw in the Jewish wedding custom that the bridegroom would depart to his father’s house after he made the covenant, drank the cup and paid the price. Likewise, our Lord went on to His Father’s house with an announcement to His disciples virtually in the same words, as the Israeli bridegroom must have used:
Let not your heart be troubled: ye believe in God, believe also in Me.
In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also (John 14: 1-3).
Jesus is in heaven now, preparing our place, and we are in the waiting period. True, we grow impatient for His return, but then imagine how impatient that young bride must have been! People who plan to be married don’t like waiting around, especially if they can’t even see each other! Probably, in the old days, there were a few violations during the waiting period and people must have thought they had a violation in the case of Joseph and Mary. Those two were “espoused” (betrothed), not married, and Mary became with child. It was not that serious a matter to the onlookers, since undoubtedly this situation had occurred before, the Jewish wedding being what it was. But Joseph, at least at first thought Mary had violated their marriage contract in a most grave manner, and he sought to “put her away”, or cancel the contract. Or course, the angel revealed the true situation and Joseph and Mary went on to be married.
In our case, we have been waiting a long time. But we must continue to wait in a manner that would gratify our Bridegroom. The veil worn by the bride is simply our good testimony before the world. Our consecrated, set-apart ways speak to the unbelievers around of our loyalty to God and our agreement to marry His Son. Paul put it very strongly when he said simply, “You are not your own”.
We must all fully realize, as we wait, that the Lord is coming. The bridegroom always returned. We hear many a sermon on the Lord’s return but we falter in our walk, reasoning that if He didn’t come last year or last week, He probably won’t come tonight. But there will be a night when the Lord will come, and He requires that we be ready and waiting. We can believe that the Jewish bride waited at home every night and trusted constantly in that marvelous night when she would at last hear the shout.
THE RETURN
The return of the Lord for His Bride, the Church, is the most clear in the Scriptures:
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord (I Thess. 4:16-17).
Here we see the shout and also the sound of a trumpet.
We have already discussed the trumpet in connection with the dramatic Feast of Trumpets, which symbolizes the Rapture. But we might look further into that peculiar biblical symbol to fully appreciate its significance. The Rapture of the Church will be a kind of repeat performance. God had previously delivered His Chosen People into their Promised Land when Joshua led the Israelites against Jericho. The walls of Jericho have been found: they were 11 feet thick! How were the weak and wandering tribes of Israel, with their old men, women and children, going to assault this frontier city, so well prepared for just such an attack? Well, we realize what weapons they used and we realize a great truth thereby:
And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout, and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him (Josh. 6:5).
What a comparison that verse makes with the Rapture of the Church. Indeed, “the people shall ascend up”! The clincher of the type is the name of the leader. We don’t often appreciate that “Jesus” is a transliteration of the real name of our Lord. His name in Hebrew was “Yeshua”, which translates in English to “Joshua”. In both cases, then, God used the trumpet to deliver His people to their Promised Land under the leadership of Joshua. Other Scripture explaining the fact of the Rapture also mentions the trumpet:
Behold, I show you a mystery: We shall not all sleep but we shall all be changed.
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality (I Cor. 15:51-53).
Indeed, as Paul exalted:
O death, where is thy sting? O grave, where is thy victory?
The sting of death is sin; and the strength of sin is the law.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ (vs. 55-57).
We shall not die, it should be explained. We all received our eternal life the moment we were saved. We may die physically, but “the dead in Christ will rise first”. We shall live on with the Lord in His Kingdom and eternity. Our Bridegroom has indeed prepared a wonderful place for us. How marvelous that “We shall not all sleep, but we shall all be changed”.
Now when the Lord comes for us, we are to have oil lamps ready and waiting. Oil in the Bible is the Holy Spirit, and we are to have the oil and be ready to travel even in the dark of night. The parable of the ten virgins (Matt. 25: 1-13) is correctly applied to the Kingdom, but has marvelous application to this wedding story. In that parable, there were ten virgins “which took their lamps and went forth to meet the bridegroom”.
And five of them were wise, and five were foolish.
They that were foolish took their lamps, and took no oil with them:
But the wise took oil in their vessels with their lamps (Matt. 25: 2-4).
The bridegroom in this parable acted in accordance with the Jewish tradition of totally surprising the bride and catching her asleep:
While the bridegroom tarried, they all slumbered and slept (v. 5).
But then he comes with a shout:
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him (v. 6).
We will see by the ensuing verses that only those virgins with their lamps trimmed with oil were able to go with the bridegroom. The others, suddenly realizing that they were not properly prepared, went out to purchase oil, but they were too late:
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But He answered and said, Verily I say unto you, I know you not (vs. 10-12).
The message is very clear: We must be filled and baptized with the Holy Spirit – (we must be true believers in the Lord Jesus) – to go with Him when He comes!
The oil was established as a very essential ingredient as far back as the building of the Tabernacle in the wilderness:
And thou shalt command the children of Israel, that they bring thee pure olive oil beaten for the light, to cause lamp to burn always (Exodus 27: 20).
We can learn a great deal from the above Scripture. We are just like the lamp stand in the Tabernacle. We are set aflame once when we believe in the Messiah, but as we walk, we must constantly take in the oil – the Holy Spirit – in order to keep our flame burning brightly. The flame is a beautiful symbol of the Christian faith. With one flame I can light all the candles in the world and mine will not be diminished.
Understanding the symbol of the oil and the symbol of the trumpet as well, we are in a position to see how powerful we really are in this world. Gideon went forward with only 300 men and attacked a force of Midianites totaling over 100,000! Gideon, like the U.S. Marines, came forward with “a few good men”, but the Lord had armed these soldiers in a special way. Remarkably, they won that battle with their peculiar attack:
And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the Lord, and of Gideon (Judges 7:20).
Armed with God’s symbol of deliverance, the trumpet, and the symbol of the Holy Spirit, the oil in the lamps, Gideon’s army prevailed over the pagans. God had chosen to have Gideon attack with such a small force so that the glory would certainly go to Him. And likewise, we carry the Holy Spirit in the same sort of pottery jars used by Gideon’s men:
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us (II Cor. 4:7).
When we break the earthen vessels that are our earthly bodies, the light pours out of us and the oil within convicts the unbeliever. We are a small army, like Gideon’s but outfitted with God’s special weaponry, we are invincible in this spiritual battle.
But we must be absolutely certain that we have the oil –the virgins with the empty lamps could not go into the bridal chamber with the Lord. The Lord Himself concluded that parable:
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh (Matt. 25:13).
There are a lot of empty lamps around. There are huge churches where the Holy Spirit is never mentioned nor the Word of the Lord preached. They are lamps with no oil. They shall hold services as usual on the Sunday after the Rapture.
THE BRIDAL CHAMBER
How is our seven years in heaven with the Lord (while the Tribulation Period takes place on earth) like a honeymoon? Actually, what the Lord has prepared for us is called by a rather fearsome name in the Scriptures:
For we must all appear before the judgment seat of Christ; that every one may receive the thing done in his body, according to that he hath done, whether it be good or bad (II Cor. 5:10).
We are going to appear before our Lord to review the things each of us did in his earthly service. This judgment concerns our works, of course, and not our sins, which were paid for in advance.
Paul is very clear on what will happen in the judgment seat of Christ. He points out that the only reasonable foundation one can lay in this life is that of Christ, and then he goes on to give the particulars of how our works are judged:
For other foundations can no man lay than that is laid, which is Jesus Christ.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
Every man’s work shall be made manifest; for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is (Cor. 3: 11-13).
The Lord will put a torch to our works. Those that are of the precious metals will not be harmed, but the wood, hay and stubble will be burned away. We will be duly rewarded for our good works:
If any man’s work abide which he hath built thereupon, he shall receive a reward (v. 14).
And we will suffer losses of our rewards for the works that are burned up:
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire (v.15).
Note he last two phases in the above verse. Even I we have a great many bad works and therefore few rewards, we still shall be saved. We shall survive this fire of judgment. God has fire that does not consume, such as in the lake of fire or in the burning bush seen by Moses. God’s purpose in this judgment seat of Christ is not to burn us up, but merely the works unworthy of the bride of Christ. We ourselves will be saved.
How is this like a honeymoon? Well, a honeymoon is where the bridegroom removes his bride’s veils and knows all of her secrets. We will be spiritual creatures when we meet Christ, since “we shall all be changed”, and so our Bridegroom will examine our spiritual secrets. Some honeymoons indeed are not as joyful as we might have expected, married people can tell you, but we’re there with someone we love and when all is said and done, we become marriage partners through the experience.
Now that peculiar moment when the bridegroom tells his friend that the wedding is consummated is also in the Gospel. It has to do with that great friend of Jesus, John the Baptist. It seems the Pharisees were approaching him time and again and asking if he were the Messiah. From the passages, we can gather that they wished he were the Messiah – they could get along better with a Messiah who lived by the Dead Sea and ate locusts and honey than with the Carpenter of Galilee, who did so many miracles. If John were the Messiah, then they could muddle through. It was that mild – mannered young preacher from rustic Nazareth they could not seem to abide. In one of their dialogues, John, seeming to almost lose patience with them, uses this very special moment in the wedding ceremony to illustrate his point. He told them:
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before Him.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled (John 3: 28-29).
Perhaps John, an Old Testament saint killed before the cross, and a dear friend of our Bridegroom’s Father, will serve this function in our wedding in heaven.
THE MARRIAGE SUPPER
When the wedding guests get the good news from the chamber, they celebrate. Who will be the wedding guests at our marriage to the Lord?
Well, in keeping with the tradition, they will be the friends of the Bridegroom’s Father – Abraham, Isaac, Jacob, the prophets, and His many other friends from the great days of the Old Covenant. How magnificent it will be to greet all those saints when we come out of the chamber and sit down to our marriage supper!
Perhaps Daniel will sit by Jeremiah, and he will say “You know, I read your book!” Daniel indeed read the Book of Jeremiah and gathered most important information from it (Dan. 9:2; Jer. 29:10). Perhaps it would be a good idea if we would read the Book of Jeremiah and the other books of our wedding guests before we go on to the reception!
Only a little space is given in the Bible to the magnificent culminating event of the marriage supper of the Lamb:
Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife hath made herself ready.
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints (Rev. 19: 7-8).
We shall be arrayed in “fine linen, clean and white”, which the priests wore in the Tabernacle of old as a sign of their consecration to God. Indeed, at this time we shall be perfect; we shall be as perfect as Jesus Christ. Our sins were forgiven at the cross, our bad works were done away with in the judgment seat, and we are now presented spotless and without blemish to the Lamb as a fitting wife. The Scripture quoted above is so accurate, utilizing the term “wife” instead of “bride” at this point, since we are then married to the Lord.
We rejoice in being the Bride of Christ now, but imagine the joy we will have as the Queen of the Kingdom to come!
After our marriage supper, we shall depart with the Lord to return to this earth in the manner that the bride went to the house prepared for her by the bridegroom. We shall not dwell in His Father’s house any longer, but will leave heaven to occupy our Kingdom.
When we return we shall have our spiritual veils off, and the entire world will fully realize who the Bride of Christ was and why we acted as we did.
THE RETURN
The return of the Lord to the earth is given in glorious terms in the Scriptures. John’s writing becomes breathtaking:
And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war.
His eyes were as a flame of fire, and on His head were many crowns; and He had a name written, that no man knew, but He Himself.
And He was clothed with a vesture dipped in blood; and His name is called The Word of God.
And the armies which were in heaven followed Him upon white horses, clothed in fine linen, white and clean.
And out of His month goeth a sharp sword, that with it He should smite the nations; and He shall rule them with a rod of Iron: and He treadeth the winepress of the fierceness and wrath of Almighty God.
And He hath on His vesture and His thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Rev. 19: 11-16)
It is the church that is viewed in verse 14 above. We temporarily come as an army in order to put a stop to the battle of Armageddon, which will be in progress on earth at the moment we return.
Once Armageddon is taken care of, we shall see the judgment of those who lived during the Tribulation Period, and the rewarding of those who refused to receive the mark of the Antichrist, but instead were martyred for their faith in Christ:
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the Word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Rev. 20:4)
The unbelievers, however, will be bound 1,000 years, until the final judgment:
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (Rev. 20:5)
John exults over the fact that we are blessed to take part in this first resurrection and to reign with Christ through the Kingdom Age:
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priest of God and of Christ, and shall reign with him a thousand years. (Rev. 20:6)
More details were given by the Lord during His earthly ministry about this judgment, which serves as an immigration office into the Kingdom. He means to take care of every single soul who existed during the seven years on earth, when the Tribulation Period was in progress. The Lord is so perfectly fair. All of the nations will be gathered before Him, and He will separate the believers from the unbelievers “as a shepherd divideth his sheep from the goats”:
When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory:
And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth this sheep from the goats:
And He shall set the sheep on His right hand, but the goats on the left.
Then shall the King say unto them on His right hand, Come, ye blessed of my Father, Inherit the kingdom prepared for you from the foundation of the world. (Matt. 25: 31-34)
In reply, the believers will express surprise that they had so honored the Lord during the Tribulation Period, but He will make the matter very clear to them:
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matt. 25:40)
If the people of the nations of the world, even during the Tribulation Period, demonstrate faith in Christ by caring for his brethren (the 144,000 of Israel who witness during that hard time), they will be saved.
But the judgment is equal and devastating upon those who failed to honor the Lord during the reign of the Antichrist:
Then shall He answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to Me.
And these shall go away into everlasting punishment: but the righteous into life eternal. (Matt. 25: 45-46)
The Old Testament saints will be regathered as well at the beginning of the Kingdom Age, and so the kingdom will get under way with rather a mixed crowd, all having in common a sincere belief in the Messiah and King. There will be the faithful of the Old Testament, who waited so long for this grand age, the believers of the Church Age, who went to heaven in the Rapture, and finally the believers of the Tribulation Period, who will enter the Kingdom in their natural bodies. Since they did not come to faith before the Rapture, they were not changed and they remain as they are, still marrying and giving in marriage, unlike the believers of the Church Age. This latter group, the people in their natural bodies, will give birth during the Kingdom to ordinary, fleshly sinners, again “born of Adam.” It is these few on earth, in the Kingdom, who will occasionally disobey the Lord’s commands and make it necessary for Him to set penalties for failures of worship or sanctity (e.g., Zech. 14:16-19).
These mischief-makers in the Kingdom, having multiplied, will be rallied by Satan in the very last battle at the end of the thousand years:
And when the thousand years are expired, Satan shall be loosed out of his prison.
And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. (Rev. 20: 7-9)
This last rebellion of Satan is unsuccessful and the Great White Throne of Judgment is set up for all those who were confined with him, and the unbelievers of all ages:
And I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
And death and hell were cast into the lake of fire. This is the second death.
And whosoever was not found written in the book of life was cast into the lake of fire. (Rev. 20: 11-15)
This second death, then, is that which is avoided by the believers in Christ.
THE KINGDOM
Of course, there are a thousand great years between our return from heaven with the Lord and that throne of judgment for the unbelievers. And this Kingdom Age, this great millennium, is the true reward of the church. We should go back and examine it.
The Kingdom will be quite a different age than we have now. Things will be socially “upside down”. It will be sophisticated to be a Christian then, and downright foolish to be an unbeliever. The King Himself shall reign in Jerusalem with us, the Queen.
We must turn to the Old Testament for knowledge of the Kingdom, since that’s where Jesus got His teaching. There was no New Testament, of course, at the time the Lord taught the disciples “the things pertaining to the Kingdom”, but the great passages of Isaiah and the other prophets make clear this magnificent age of God’s triumph. The New Testament assumed that everyone understood the Kingdom, since it had been already explained in the Old, and it virtually began with the Sermon on the Mount – the explanation of how one gets into the Kingdom and how the law of the Kingdom will be. The Beatitudes (Matt. 5, etc.) continue to inspire us as to that idyllic age of God’s total sovereignty over the earth.
Isaiah’s passages ring with beauty:
But with righteousness shall He judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth with the rod of His month, and with the breath of His lips shall He slay the wicked.
And righteousness shall be the girdle of His loins, and faithfulness the girdle of His reins.
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isaiah 11: 4-9)
Nowhere in the Bible is the Kingdom ore concisely and more beautifully described than in Isaiah’s very brief Chapter 12. We quote it in full:
And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; He also is become my salvation.
Therefore with joy shall ye draw water out of the wells of salvation.
And in that day shall ye say, Praise the Lord, call upon His name, declare His doings among the people, make mention that His name is exalted.
Sing unto the Lord; for He hath done excellent things: this is known in all the earth.
Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.
Isaiah 9: 6-7 will be fully realized (“Unto us a child is born…”).
We could go on and on in the other prophets with the marvelous descriptions of life on earth in the presence of the King. The theme of it will be the constant company of Jesus, the total triumph of the saints, and absolute justice and mercy throughout all the earth. This, again, is the reward of the true church.
ETERNITY
After the Kingdom and the White Throne of Judgment, we are still not finished. The believers go on in the mysterious period known as eternity, about which little can be said since the Scriptures are very cryptic. God is going to change heaven, earth and Jerusalem – there will be no more seas – no more water and therefore no more life as we now know it. However, we shall continue to live on with the Lord in eternity under those strange new circumstances.
The Biblical writing becomes symbolic, almost incomprehensible, at the very end of the Scriptures as John describes his Revelation. We can sample the description of eternity as John saw it and wrote it for us in Revelation 21:
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
And I John saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
And He that sat upon the throne said, Behold, I make all things new. And He said unto me, Write: for these words are true and faithful.
And He said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
He that overcometh shall inherit all things; and I will be his God, and he shall be my son. (Rev. 21: 1-7)
One notable feature is that eternity will not have a Temple:
And I saw no Temple therein: for the Lord God Almighty and the Lamb are the Temple of it. (Rev. 21:22)
We might surmise that no Temple is needed because there certainly need be no further sacrifice, and, in effect, no further worship. Everyone who then exists will be one with God, or so closely in touch with God that there would be no point to them having to contact Him through the medium of a Temple. The implication of the Scripture is that God Almighty and the Lamb may be approached directly in eternity.
Another interesting feature is that there will be a new kind of light. Light was virtually the first thing God made in creation, but now there will be no further need of the sun nor the moon because God and the Lamb provide all the light:
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. (Rev. 21: 23)
The most striking feature of eternity is that there will be not even the whisper of evil about it. While there was a certain amount of rebellion in the Kingdom, as we saw above, eternity will be utterly free of “anything that defileth”:
And they shall bring the glory and honour of the nations into it.
And there shall be in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life. (Rev. 21: 26-27)
And remember, this is only the beginning!
John, after seeing all these things, made the most logical conclusion, and one that all Christians might make. The thing to do, he felt, was to pray immediately for the soon coming of our Lord Jesus Christ. John the Apostle, a New Testament saint, a member of the church, awaited the Rapture fervently – as fervently as we ought to. The conclusion of the Bible is more than a fitting conclusion for this discussion. John’s final prayer must be our ultimate prayer. In view of all he had seen in this stunning Revelation of Jesus Christ, John uttered simply:
He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
The grace of our Lord Jesus Christ be with you all. Amen. (Rev. 22: 20-21)
A CHRISTIAN LOVE STORY
The Glorious Future of the Believer!
(Understanding the Rapture, through the Jewish Wedding!)
By Zola Levitt
Our Lord was Jewish and He did things like a Jew. So often, if we consult the Jewish law and custom, we find many of the motivations for particular actions of our Lord.
In this book, we will consider the Jewish custom of matrimony. Obviously, wedding customs varied from nation to nation and from time to time. Even in today’s world we see different additions of marriage taking place at the same time in different countries. The Jews had their own peculiar ways, based on the Old Covenant, and the Lord, as we shall see, followed those traditions in choosing a bride.
We should appreciate that the Jews had no dating or courtship as we now think of those things. Marriage to them was a practical legal matter, established by contract and carried through by exacting procedure. These customs exist in a form today in the Jewish wedding ceremony, and in Jesus’ time they were most fascinating and complex.
When the young man of Israel in Jesus’ time saw the girl he wanted (or the girl his father said he wanted), he would approach her with a marriage contract. He would come to her house with a covenant – a true legal agreement – giving the terms by which he would propose marriage. The most important consideration in the contract was the price the bridegroom would be willing to pay to marry this particular bride.
Then the groom would pay the price. It should be said that this price was no modest token but was set so that the new bride would be a costly item – that was the idea. The young man had no delusions that he was getting something for nothing. He would pay dearly to marry the girl of his choice.
When that matter was settled the groom would depart. He would make a little speech to his bride, saying, “I go to prepare a place for you,” and he would return to his father’s house. Back at his father’s house, he would build her a bridal chamber, a little mansion, in which they would have their future honeymoon.
We should appreciate that this was a complex undertaking for the bridegroom. He would actually build a separate building on his father’s house. The bridal chamber had to be beautiful –one doesn’t honeymoon just anywhere; and it had to be stocked with provisions since the bride and groom were going to remain inside for seven days (7 years for the bride of Jesus!). This construction project would take the better part of a year, ordinarily, and the father of the groom would be the judge of when it was finished. (We can see the logic there – obviously, if it were up to the young man, he would throw up some kind of modest structure and go get the girl!). But the father of the groom who had been through this previously and was less excited, would be the final judge on when the chamber was ready and when the young man would go to claim his bride.
The bride, for her part, was obliged to do a lot of waiting. She would take the time to gather her trousseau and be ready when her bridegroom came. Custom provided that she had to have an oil lamp ready in case he came late at night in the darkness, because she had to be ready to travel at a moment’s notice. During this long period of waiting, she was referred to as “consecrated”, “set apart”, “bought with a price”. She was truly a lady-in-waiting, but there was no doubt that her groom would return. Sometimes a young man would depart for a very long time indeed, but of course he had paid a high price for his bride; even though there were other young women available, he would surely return to the one with whom he had made a covenant.
The bride would wear her veil whenever she stepped out of her house so that other young men would realize she was spoken for and would not try to approach her with another contract. (Today, the Bride of Christ wears a veil – those not understanding of our covenant try to make other contracts with us that would violate the one we have with our Bridegroom. We are to resist those other offers and wait only for the One Who paid for us.)
As the year went on, the bride would assemble her sisters and bridesmaids and whoever would go with her to the wedding when the bridegroom came, and they would each have their oil lamps ready. They would wait at her house every night on the chance that the groom would come, along with his groomsmen, and sweep them all away to a joyous and sudden wedding ceremony.
Meanwhile, the bridegroom would be building and decorating with all that he had. His father would inspect the chamber from time to time to see if it were ready. If we came along the road at this point and saw the young man working on his bridal chamber, we might well ask, “When’s the big day?” But the bridegroom would answer, “Only my father knows that”.
Finally, the chamber would be ready and the bridegroom would assemble his young friends to accompany him on the exciting trip to claim his bride. The big moment had arrived and the bridegroom was more than ready, we can be sure. He and his young men would set out in the night, making every attempt to completely surprise the bride.
And that’s the romantic part – all the Jewish brides were “stolen”. The Jews had a special understanding of a woman’s heart. What a thrill for her, to be “abducted” and carried off into the night, not by a stranger but by one who loved her so much that he had paid a high price for her.
Over at the bride’s house, things had better be ready! To be sure, the bride would be surprised since the groom would try to come at midnight while she was sleeping. But the oil lamps were ready and the bride had her veil. And while she might be sleeping in her wedding dress, she was definitely surprised. It’s a wonder she would sleep at all as the year went on!
Now there were rules to be observed in consideration of a woman’s feelings. The groom couldn’t just rush in on her. After all, her hair might be in rollers! Actually, as the excited party of young men would get close to her house, they were obliged to give her a warning. Someone in the wedding party would shout.
When the bride heard that shout, she knew her young man would be there momentarily. She had only time to light her lamp, grab her honeymoon clothing and go. Her sisters and bridesmaids who wanted to attend also had to have their lamps trimmed and ready, of course. No one would try to walk through ancient Israel, with its rocky terrain, in the dark of night without carrying a lamp.
And so the groom and his men would charge in, grab the girls and make off with them! The father of the bride and her brothers would look the other way – perhaps just making one quick check to see that this was the young man with the contract – and the wedding party would be off. People in the village might be awakened from their sleep by the happy voices of the young people carrying the oil lamps through the streets, and that’s how they knew a wedding was going on. Today, we hear car horns – back then, they saw the lamps late at night. Those looking on would not know who the bride was because she was still wearing a veil, of course. But she would be returning through these same streets a week later with her groom and then her veil would be off. At the return of the bride with her bridegroom, all the people would know just who got married and they would realize the total significance of this wedding.
When the wedding party reached the house of the groom’s father, the bride and groom would go into their chamber and shut the door. No one else would enter. The groom’s father, meanwhile, would have assembled the wedding guests – his friends – and they would be ready to celebrate the new marriage. Since the wedding was actually going to take seven days (until the appearance of the bridge and groom out of the chamber), it was hard to plan for. Occasionally, the host would run out of wine, as we can well imagine. The Lord Himself graced a wedding at Cana with His presence and replenished the wine for the celebrants as told in John 2.
But the celebrating wouldn’t start right away. First, the marriage had to actually be consummated. The Jews were a most law-abiding people and the law provided that the bride and groom become one before their marriage was recognized. Thus, the friend of the bridegroom – the individual we might refer to as “the best man” – would stand near the door of the bridal chamber, waiting to hear the bridegroom’s voice. When the marriage was consummated, the bridegroom would tell his friend through the door and the friend would then go to the wedding guests and announce the good news. The celebration would then begin and it would continue for an entire week!
At the end of the week, the bride and groom would make their long awaited appearance to the cheers of the crowd. There would then be a joyous meal – a marriage supper, which we might refer to as the wedding reception – to honor the new couple. At this point, the bride would have discarded her veil, since she was now a married woman, and all would see exactly who it was the bridegroom had chosen. The new couple and the guests would enjoy a magnificent feast to conclude the entire matrimonial week.
After the marriage supper, the bride and groom would depart, not remaining any longer at the home of the groom’s father. They would go instead to their own house, which had been prepared by the bridegroom. (The Bride of Christ will spend seven years in heaven at the home of the groom’s Father, and then we shall return with our Bridegroom to occupy the Kingdom He has prepared for us.)
As the bride and groom would travel back through the village, it would be appreciated by all onlookers just who the couple was and where their permanent home would be.
And that was a complete Jewish wedding in Jesus’ time, in all its glory. Readers of the Gospel can easily see the beautiful analogies between this complex procedure and the manner in which the Lord Himself called out His chosen Bride. We will review below each of the elements of the Jewish wedding, along with the Scriptures that explain them.
Perhaps there is no happier Bible study than this one!
THE COVENANT
The Church is called “the bride of Christ” in the New Testament for good reason. It is we who have a covenant relationship with the One Who forgives sins. It is we who drink the cup with Him, and we for whom the price was paid. We are the ones to whom He said, “I go to prepare a place for you,” and we are the ones who now await His sudden return.
Our covenant, in all its fullness, was expressed by the prophet Jeremiah:
Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and I will be their God, and they shall be my people.
And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more (Jer. 31:31-34).
Paul repeated the same covenant in Hebrews 8:8-12, for the benefit of the bride.
We can see very plainly that these verses constitute a contract. Terms are given and the parties identified. The Lord made His covenant with “the house of Israel and with the house of Judah”, but it is continued to all of those who are the spiritual seed of Abraham and follow the Jewish Messiah. The New Covenant is written in our hearts, in a very real sense. It is not like the Old Covenant given to Moses, as explained in verse 32 above. That covenant was etched in stone and totally inflexible and unbreakable – the punishment for breaking it was death. The New Covenant comes out of a love relationship – we obey the Lord today because we love Him, not because we fear Him – and thus the New Covenant is a matter of the heart.
God purposely contrasts the New Covenant with the Old in order to make the point that He would forgive our iniquities and forget our sins under the new arrangement.
This is the most striking term of the New Covenant – that our sins are forgiven and forgotten. That certainly wasn’t true under the Mosaic law. The people might in effect “file sacrifices” against their sins so that when the Messiah came He would retroactively take that into consideration and forgive them (Romans 3:25). God went along with an unregenerate people, knowing that forgiveness would be provided when the Messiah paid the price as the final sacrifice. But we are not in the same position. The price has already been paid for our sins, so that every last one of them is totally forgiven.
Some believers don’t like this concept, and indeed much of the Church spends much of its energy acting as if the Covenant read, “I will forgive you only if you’re good.” There is a great deal of pretense among the believers that each of us is sinless, or very nearly sinless. But the fact of the matter is, God knows well the hearts of men and has provided a different system for us than He did in the Old Covenant. We are not responsible to be sinless; we are responsible only to believe in the Messiah, Who was sinless in our place and paid for our sins.
We might look at the New Covenant as a “gift certificate” for salvation. When one gives you a gift certificate, you need only to take it to the store and present it; there will be no charge for the merchandise. It’s not that the merchandise is free, but that someone has been there ahead of you and paid for it. When you get the merchandise home, you may misuse it, if you wish. You may take gifts provided for you by the one who bought your certificate and damage them, or fail to appreciate them. That would be a shame, of course, but it certainly wouldn’t cause the buyer of your gift certificate to come to you demanding the return of the merchandise. In the case of the New Covenant, God, the store owner, has agreed to provide you the merchandise of salvation in return for the gift certificate purchased for you by His Son. It’s as simple as that!
Well, then, you may ask, can I sin as much as I like and still be saved? Paul covered that case when he said, “Shall I sin more that grace may abound?” He made clear that we are not to take our salvation as a license – that would be as bad as damaging the free gift we have received – but, in point of fact, our salvation has been paid for in advance. We can only thank God for this arrangement under which we common sinners can achieve the glory reached by Christ Himself. We would certainly never make it on our own merits.
Verse 34 above will be fulfilled in the Kingdom of the Lord, when everyone will certainly know the King. He will reside in Jerusalem in the Tabernacle for 1,000 years and it will no longer be necessary for people to teach “every man his neighbor and every man his brother, saying ‘Know the Lord’ ”. When this particular wedding is completed, it will be a happy marriage indeed!
The New Covenant is like a contract also in the respect that it is signed and dated. In the verse following those quoted above, God presents His signature to this contract:
Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is His name (Jer. 31:35).
There’s no doubting whose signature that is!
Now we find a date, as we do on all contracts:
If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me forever (v. 36).
God says plainly that His covenant will go out of date when Israel ceases to be a nation. Clearly, our covenant is still in force because Israel is a nation today and has really never ceased to be a nation. If all the Jews would perish – if those who wanted to exterminate the Jewish people ever had their wish – then it is apparent that the New Covenant would go out of date and forgiveness would not be available to anyone. The very presence of the Jews among us is the sign of the New Covenant; it is still in force and every sin of every person who believes is still forgiven.
The Jews are, in this one way, a most special people. As God promised His friend Abraham:
And I make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed (Gen. 12: 2-3).
But in case anyone would doubt that Israel will survive, the Lord adds a footnote in the next verse:
Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord (Jer. 31:37).
Obviously, Israel is as secure as the secrets of how the universe is put together. If anyone could tell God how He has set up in heaven and earth, He would then cast off the seed of Israel, He says. It’s virtually the same argument God used with Job when that worthy one came before Him with questions. God inquired, “Where was thou when I laid the cornerstone of the earth?” as if to say, “Seeing that you ask such intelligent questions, I am sure that you understand as much as God does.” That settled who Job was and who God was, and the verse quoted above should settle once and for all any question about the survival of Israel and the Jewish people.
And thus we have our marriage contract and it is an advantageous contract for the bride indeed. Note the language used in Jeremiah 31:32: “Which my covenant they brake, although I was an husband unto them, saith the Lord.” God could very well have been angry enough with Israel that He would have chosen a different bride for His Son. He says, in effect, “I tried to marry them before, but they broke the marriage contract.” Nevertheless, in His forgiveness, God makes this covenant again with Israel, sending His Son to that nation and the Holy Spirit to that people. And Israel, in turn, sent the Messiah to the world through Jewish missionaries who built the churches of Asia. And the contract God has made is a real stunner – He has agreed that should the Bride sin this time, He will forget about it!
It is as if the bridegroom came forward and said to his bride, “I’ll pay the price for you and drink the cwith you, and go to prepare the place for you and if you happen to stumble in the year that I am away, I’ll just forget it. If I hear, while I am building the bridal chamber, that you were not waiting for me at home but had even gone out with another man, I will just forget about it. If you try to break my covenant, I will not allow it to be broken. I will pay for all your sins myself!”
Here, we have a bridal contract unbreakable by the bride. How could God possibly make such a contract?
Well, we might say this: The price was very high.
THE CUP
And so, Jesus came to His own, the people of Israel, prepared to pay that high price. He came with the New Covenant, to sign it with His blood. The expression, “signed in blood”, is thoroughly biblical. When God made covenants in the past with Abraham, Moses and so forth, He had animals sacrificed and the blood sprinkled to ratify the covenant. Jeremiah had only prophesied the advent of the New Covenant; Christ came to sign it and present it.
We see Him drinking the cup with His Bride in Matthew 26:27. It was the Passover table that the Lord did this so appropriately. He was to die that day (the next morning actually, but the Jewish day begins at sundown). He took this last opportunity to drink the cup with His Bride and seal the New Covenant:
And He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the New Testament, which is shed for many for the remission of sins (Matt. 26: 27-28)
Looking at verse 27, we might ask, “What did the Lord say when He gave thanks?” Any Jew can tell you – there is just one Jewish blessing over the wine and it has been said for all time.
Blessed art Thou, O Lord our God, King of the universe, Creator of the fruit of the vine.
The fruit of the vine, ultimately, is the Church. Jesus said that He was the true vine, and the disciples were the branches. Finally, we become the fruit in this figure, and this brings out the toast aspect of this cup. Jesus praised the Creator for bringing forth this Bride and He toasted the Bride for becoming the true fruit. Then He told all the believers to drink this cup so that they would answer His proposal affirmatively and become His promised Bride.
In verse 28, He announced that the cup was His blood of the New Covenant (“testament” and “covenant” are the same word), and that it is shed for the remission of sins. Obviously, this fulfilled Jeremiah’s announcement of the New Covenant – the covenant which would forgive sins. It’s interesting to consider that the New Testament itself is our copy of the contract. Should anyone accuse you of sin, you need only show him your copy of the contract to prove that your sins are forgiven. Should the devil himself accuse you, and Satan is the “accuser of the saints”, quoting the terms of the New Testament will settle the matter. You are “bought with a price”. Your next responsibility after receiving the Bridegroom is to go about, in proper modesty with your veil, honoring the covenant you have made, in the manner of a virgin bride awaiting her promised bridegroom. You are not to make further sacrifices to impress God. Jesus made it very clear that this one sacrifice – this one cup – would be sufficient to forgive everyone’s sins, all the way up to the Kingdom of God:
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s Kingdom (v.29)
We are responsible to God for good works. We are more than a bride; we are also workers in a field. But insofar as our salvation goes, it has been bought and paid for and we cannot lose it or enhance it in any way according to this contract.
For by grace are ye saved through faith; and that not of yourselves; it is the gift of God: Not of works, lest any man should boast (Eph. 2:8-9).
THE PRICE
How much did our Bridegroom pay? We all realize that our Lord went to the cross for us and that this was painful, humiliating and so insulting to the Son of God. But do we fully appreciate how much it cost Him?
After all, it could be argued that Jesus was a strong young man, able to walk 75 miles from Galilee to Jerusalem. No one would want to be crucified, but He suffered only six hours. People with cancer die slow, lingering deaths; some of us are born with handicaps we must bear a lifetime. Did Jesus really pay that much?
To find the real value of something, we must ask the purchaser. To people who are very rich, a Cadillac or a fur coat is a small expenditure. To the poor, those things are extremely expensive. Jesus Himself commented on how much He was paying in the following verses:
And He came out, and went, as He was wont, to the Mount of Olives; and His disciples also followed Him.
And when He was at the place, He said unto them, Pray that ye enter not into temptation.
And He was withdrawn from them about a stone’s cast, and kneeled down, and prayed.
Saying, Father, if Thou are willing, remove this cup from Me: nevertheless not My will, but Thine, be done (Luke 22:39-42).
This prayer took place right after the Passover supper, when the Lord retired to the Mount of Olives near the Temple site. He told His disciples, “Pray that ye enter not into temptation”, which any bridegroom might well have said to his bride. “Be sure you wait for me, darling, I’ll be back before you know it. Don’t get tempted!” many young bridegrooms must have told their betrothed as they departed.
Then Jesus held a private conversation with His Father, saying, “If Thou be willing, remove this cup from Me.” This must also have happened from time to time in the old Jewish wedding custom. Many a bridegroom probably returned to his father after learning the price for a particular bride and asked his advice on whether he should pay it. “Do you realize how much they want for her?” must have been a question repeated often in the old tradition. The Jewish bridegroom was wise enough to know that his father’s judgments in these matters were trustworthy, and he would consult his father about the amount to be paid.
And here we see Jesus clearly expressing that if His Father were willing; the cup should be removed from Him. Of course, like the respectful Jewish bridegroom of old, He trusts His Father’s judgment and said, “Nevertheless, not My will but Thine, be done.”
We get some inkling of how high a price the purchaser was paying in this case from this passage – but we’re to learn more further on.
In this case, the Bridegroom’s Father’s will is very clear:
And there appeared an angel unto Him from heaven, strengthening Him (v.43).
And now we see the verse that expresses most plainly of all what the purchaser thought of the price:
And being in an agony He prayed more earnestly: and His sweat was as it was great drops of blood falling down to the ground (v. 44).
Now when Jesus actually went to the cross, we might think His Father had special mercy on Him. It normally took three days for a person to die by crucifixion. The condemned one would hang there morning and night as people passed by, dying by inches. He would be naked, suffering from a flogging and in total agony until his life seeped away. How was it that this Carpenter, in fine physical condition, was dead in just six hours?
That question has been asked from time immemorial, but a simple consultation of the order of the Jewish feasts answers it perfectly. In Leviticus 23: 5-6, we have God’s placement of the first two feasts of the Jewish year, Passover and Unleavened Bread:
In the fourteenth day of the first month at even is the Lord’s Passover.
And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread.
The symbol of Passover is the sacrifice of the lamb, and Jesus fulfilled it on the cross. The symbol of Unleavened Bread is the body of the Lord buried in the earth (“if a kernel of wheat fall into the ground…”, “This bread is My body”). Thus, to fulfill the second feast, the Lord had to be buried at the beginning of Unleavened Bread, or at sundown on the day of Passover. He was placed on the cross at 9:00 in the morning and taken down at 3:00. Sundown in April in Israel is about 4:30 or 5:00, and thus the Lord was buried exactly in time to commemorate the Feast of Unleavened Bread.
And so the fulfillments progress through the rest of the feasts. First Fruits, which we now call “Easter”, came on the following Sunday (Lev. 23: 10-12), and indeed the Lord rose as the first fruits of those to be resurrected (I Cor. 15:22-23). The fourth feast is Pentecost, 50 days later (Lev. 23:15-16), and the Lord sent the Holy Spirit in a great harvest. Three thousand people were saved that day, just as 3,000 people were killed on the day the Law came. They had made a golden calf and the Lord was infuriated:
And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men (Exodus 32:28).
But when the Lord sent the Holy Spirit, He returned to Israel exactly 3,000 souls. The Lord is a good bookkeeper, and indeed, the letter kills, but the Spirit gives life (II Cor. 3:6).
Thus the Lord performed exactly in accordance with the first four feasts of Israel. He will do the same in the future, it is clear. We expect the Rapture of the Church on the fifth feast, the Feast of Trumpets (I Thess. 4: 16-17). We expect the return of the Lord to the earth for the start of the Kingdom on the Day of Atonement, when “all Israel will be saved” (Zech. 12:10, 13:1; Romans 11:26). And finally, the Lord will setup His Tabernacle in Jerusalem appropriately enough on the final feast, the Feast of Tabernacles. The tabernacles hark back to the shelters the Lord gave the children of Israel in the wilderness, and indeed the Lord’s Tabernacle will shelter us on this earth for the duration of the Kingdom. These final three feasts are explained in Leviticus 23:24, 27 and 34, respectively.
We say all of that above to show that the Lord, Who never omitted a Jewish feast, fulfilled each one even in His crucifixion and burial, as well as in His resurrection, His sending of the Holy Spirit, His return at the sound of the trumpet, His second coming on the day when Israel atones, and His establishment of His Kingdom on Tabernacles. Thus, it is valid that the Lord had to come off the cross in six hours for the simple reason that He was a law-abiding Jew and He had a feast to keep.
What is significant is that Jesus paid the full price. He could have called a legion of angels to avoid the cross, or He could have been brought down from the cross in even a shorter time than six hours. His Father might have arranged for Him to have a more merciful death than a flogging and a public crucifixion. But the fact is, He accepted His Father’s will, was crucified and remained on the cross as long as was lawful for Him to do so.
A full knowledge of the price paid for us must inspire us to live up to the expectations of our Bridegroom. Any time the Jewish bride felt tempted to break her contract, it is certain that a mere reading through of the terms would remind her that her bridegroom had paid a great deal and was trusting her to keep her side of the bargain. If we read our contract often and understand it completely, we can more likely glorify our Bridegroom as we wait for Him.
THE DEPARTURE
We saw in the Jewish wedding custom that the bridegroom would depart to his father’s house after he made the covenant, drank the cup and paid the price. Likewise, our Lord went on to His Father’s house with an announcement to His disciples virtually in the same words, as the Israeli bridegroom must have used:
Let not your heart be troubled: ye believe in God, believe also in Me.
In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also (John 14: 1-3).
Jesus is in heaven now, preparing our place, and we are in the waiting period. True, we grow impatient for His return, but then imagine how impatient that young bride must have been! People who plan to be married don’t like waiting around, especially if they can’t even see each other! Probably, in the old days, there were a few violations during the waiting period and people must have thought they had a violation in the case of Joseph and Mary. Those two were “espoused” (betrothed), not married, and Mary became with child. It was not that serious a matter to the onlookers, since undoubtedly this situation had occurred before, the Jewish wedding being what it was. But Joseph, at least at first thought Mary had violated their marriage contract in a most grave manner, and he sought to “put her away”, or cancel the contract. Or course, the angel revealed the true situation and Joseph and Mary went on to be married.
In our case, we have been waiting a long time. But we must continue to wait in a manner that would gratify our Bridegroom. The veil worn by the bride is simply our good testimony before the world. Our consecrated, set-apart ways speak to the unbelievers around of our loyalty to God and our agreement to marry His Son. Paul put it very strongly when he said simply, “You are not your own”.
We must all fully realize, as we wait, that the Lord is coming. The bridegroom always returned. We hear many a sermon on the Lord’s return but we falter in our walk, reasoning that if He didn’t come last year or last week, He probably won’t come tonight. But there will be a night when the Lord will come, and He requires that we be ready and waiting. We can believe that the Jewish bride waited at home every night and trusted constantly in that marvelous night when she would at last hear the shout.
THE RETURN
The return of the Lord for His Bride, the Church, is the most clear in the Scriptures:
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord (I Thess. 4:16-17).
Here we see the shout and also the sound of a trumpet.
We have already discussed the trumpet in connection with the dramatic Feast of Trumpets, which symbolizes the Rapture. But we might look further into that peculiar biblical symbol to fully appreciate its significance. The Rapture of the Church will be a kind of repeat performance. God had previously delivered His Chosen People into their Promised Land when Joshua led the Israelites against Jericho. The walls of Jericho have been found: they were 11 feet thick! How were the weak and wandering tribes of Israel, with their old men, women and children, going to assault this frontier city, so well prepared for just such an attack? Well, we realize what weapons they used and we realize a great truth thereby:
And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout, and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him (Josh. 6:5).
What a comparison that verse makes with the Rapture of the Church. Indeed, “the people shall ascend up”! The clincher of the type is the name of the leader. We don’t often appreciate that “Jesus” is a transliteration of the real name of our Lord. His name in Hebrew was “Yeshua”, which translates in English to “Joshua”. In both cases, then, God used the trumpet to deliver His people to their Promised Land under the leadership of Joshua. Other Scripture explaining the fact of the Rapture also mentions the trumpet:
Behold, I show you a mystery: We shall not all sleep but we shall all be changed.
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality (I Cor. 15:51-53).
Indeed, as Paul exalted:
O death, where is thy sting? O grave, where is thy victory?
The sting of death is sin; and the strength of sin is the law.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ (vs. 55-57).
We shall not die, it should be explained. We all received our eternal life the moment we were saved. We may die physically, but “the dead in Christ will rise first”. We shall live on with the Lord in His Kingdom and eternity. Our Bridegroom has indeed prepared a wonderful place for us. How marvelous that “We shall not all sleep, but we shall all be changed”.
Now when the Lord comes for us, we are to have oil lamps ready and waiting. Oil in the Bible is the Holy Spirit, and we are to have the oil and be ready to travel even in the dark of night. The parable of the ten virgins (Matt. 25: 1-13) is correctly applied to the Kingdom, but has marvelous application to this wedding story. In that parable, there were ten virgins “which took their lamps and went forth to meet the bridegroom”.
And five of them were wise, and five were foolish.
They that were foolish took their lamps, and took no oil with them:
But the wise took oil in their vessels with their lamps (Matt. 25: 2-4).
The bridegroom in this parable acted in accordance with the Jewish tradition of totally surprising the bride and catching her asleep:
While the bridegroom tarried, they all slumbered and slept (v. 5).
But then he comes with a shout:
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him (v. 6).
We will see by the ensuing verses that only those virgins with their lamps trimmed with oil were able to go with the bridegroom. The others, suddenly realizing that they were not properly prepared, went out to purchase oil, but they were too late:
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But He answered and said, Verily I say unto you, I know you not (vs. 10-12).
The message is very clear: We must be filled and baptized with the Holy Spirit – (we must be true believers in the Lord Jesus) – to go with Him when He comes!
The oil was established as a very essential ingredient as far back as the building of the Tabernacle in the wilderness:
And thou shalt command the children of Israel, that they bring thee pure olive oil beaten for the light, to cause lamp to burn always (Exodus 27: 20).
We can learn a great deal from the above Scripture. We are just like the lamp stand in the Tabernacle. We are set aflame once when we believe in the Messiah, but as we walk, we must constantly take in the oil – the Holy Spirit – in order to keep our flame burning brightly. The flame is a beautiful symbol of the Christian faith. With one flame I can light all the candles in the world and mine will not be diminished.
Understanding the symbol of the oil and the symbol of the trumpet as well, we are in a position to see how powerful we really are in this world. Gideon went forward with only 300 men and attacked a force of Midianites totaling over 100,000! Gideon, like the U.S. Marines, came forward with “a few good men”, but the Lord had armed these soldiers in a special way. Remarkably, they won that battle with their peculiar attack:
And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the Lord, and of Gideon (Judges 7:20).
Armed with God’s symbol of deliverance, the trumpet, and the symbol of the Holy Spirit, the oil in the lamps, Gideon’s army prevailed over the pagans. God had chosen to have Gideon attack with such a small force so that the glory would certainly go to Him. And likewise, we carry the Holy Spirit in the same sort of pottery jars used by Gideon’s men:
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us (II Cor. 4:7).
When we break the earthen vessels that are our earthly bodies, the light pours out of us and the oil within convicts the unbeliever. We are a small army, like Gideon’s but outfitted with God’s special weaponry, we are invincible in this spiritual battle.
But we must be absolutely certain that we have the oil –the virgins with the empty lamps could not go into the bridal chamber with the Lord. The Lord Himself concluded that parable:
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh (Matt. 25:13).
There are a lot of empty lamps around. There are huge churches where the Holy Spirit is never mentioned nor the Word of the Lord preached. They are lamps with no oil. They shall hold services as usual on the Sunday after the Rapture.
THE BRIDAL CHAMBER
How is our seven years in heaven with the Lord (while the Tribulation Period takes place on earth) like a honeymoon? Actually, what the Lord has prepared for us is called by a rather fearsome name in the Scriptures:
For we must all appear before the judgment seat of Christ; that every one may receive the thing done in his body, according to that he hath done, whether it be good or bad (II Cor. 5:10).
We are going to appear before our Lord to review the things each of us did in his earthly service. This judgment concerns our works, of course, and not our sins, which were paid for in advance.
Paul is very clear on what will happen in the judgment seat of Christ. He points out that the only reasonable foundation one can lay in this life is that of Christ, and then he goes on to give the particulars of how our works are judged:
For other foundations can no man lay than that is laid, which is Jesus Christ.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
Every man’s work shall be made manifest; for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is (Cor. 3: 11-13).
The Lord will put a torch to our works. Those that are of the precious metals will not be harmed, but the wood, hay and stubble will be burned away. We will be duly rewarded for our good works:
If any man’s work abide which he hath built thereupon, he shall receive a reward (v. 14).
And we will suffer losses of our rewards for the works that are burned up:
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire (v.15).
Note he last two phases in the above verse. Even I we have a great many bad works and therefore few rewards, we still shall be saved. We shall survive this fire of judgment. God has fire that does not consume, such as in the lake of fire or in the burning bush seen by Moses. God’s purpose in this judgment seat of Christ is not to burn us up, but merely the works unworthy of the bride of Christ. We ourselves will be saved.
How is this like a honeymoon? Well, a honeymoon is where the bridegroom removes his bride’s veils and knows all of her secrets. We will be spiritual creatures when we meet Christ, since “we shall all be changed”, and so our Bridegroom will examine our spiritual secrets. Some honeymoons indeed are not as joyful as we might have expected, married people can tell you, but we’re there with someone we love and when all is said and done, we become marriage partners through the experience.
Now that peculiar moment when the bridegroom tells his friend that the wedding is consummated is also in the Gospel. It has to do with that great friend of Jesus, John the Baptist. It seems the Pharisees were approaching him time and again and asking if he were the Messiah. From the passages, we can gather that they wished he were the Messiah – they could get along better with a Messiah who lived by the Dead Sea and ate locusts and honey than with the Carpenter of Galilee, who did so many miracles. If John were the Messiah, then they could muddle through. It was that mild – mannered young preacher from rustic Nazareth they could not seem to abide. In one of their dialogues, John, seeming to almost lose patience with them, uses this very special moment in the wedding ceremony to illustrate his point. He told them:
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before Him.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled (John 3: 28-29).
Perhaps John, an Old Testament saint killed before the cross, and a dear friend of our Bridegroom’s Father, will serve this function in our wedding in heaven.
THE MARRIAGE SUPPER
When the wedding guests get the good news from the chamber, they celebrate. Who will be the wedding guests at our marriage to the Lord?
Well, in keeping with the tradition, they will be the friends of the Bridegroom’s Father – Abraham, Isaac, Jacob, the prophets, and His many other friends from the great days of the Old Covenant. How magnificent it will be to greet all those saints when we come out of the chamber and sit down to our marriage supper!
Perhaps Daniel will sit by Jeremiah, and he will say “You know, I read your book!” Daniel indeed read the Book of Jeremiah and gathered most important information from it (Dan. 9:2; Jer. 29:10). Perhaps it would be a good idea if we would read the Book of Jeremiah and the other books of our wedding guests before we go on to the reception!
Only a little space is given in the Bible to the magnificent culminating event of the marriage supper of the Lamb:
Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife hath made herself ready.
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints (Rev. 19: 7-8).
We shall be arrayed in “fine linen, clean and white”, which the priests wore in the Tabernacle of old as a sign of their consecration to God. Indeed, at this time we shall be perfect; we shall be as perfect as Jesus Christ. Our sins were forgiven at the cross, our bad works were done away with in the judgment seat, and we are now presented spotless and without blemish to the Lamb as a fitting wife. The Scripture quoted above is so accurate, utilizing the term “wife” instead of “bride” at this point, since we are then married to the Lord.
We rejoice in being the Bride of Christ now, but imagine the joy we will have as the Queen of the Kingdom to come!
After our marriage supper, we shall depart with the Lord to return to this earth in the manner that the bride went to the house prepared for her by the bridegroom. We shall not dwell in His Father’s house any longer, but will leave heaven to occupy our Kingdom.
When we return we shall have our spiritual veils off, and the entire world will fully realize who the Bride of Christ was and why we acted as we did.
THE RETURN
The return of the Lord to the earth is given in glorious terms in the Scriptures. John’s writing becomes breathtaking:
And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war.
His eyes were as a flame of fire, and on His head were many crowns; and He had a name written, that no man knew, but He Himself.
And He was clothed with a vesture dipped in blood; and His name is called The Word of God.
And the armies which were in heaven followed Him upon white horses, clothed in fine linen, white and clean.
And out of His month goeth a sharp sword, that with it He should smite the nations; and He shall rule them with a rod of Iron: and He treadeth the winepress of the fierceness and wrath of Almighty God.
And He hath on His vesture and His thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Rev. 19: 11-16)
It is the church that is viewed in verse 14 above. We temporarily come as an army in order to put a stop to the battle of Armageddon, which will be in progress on earth at the moment we return.
Once Armageddon is taken care of, we shall see the judgment of those who lived during the Tribulation Period, and the rewarding of those who refused to receive the mark of the Antichrist, but instead were martyred for their faith in Christ:
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the Word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Rev. 20:4)
The unbelievers, however, will be bound 1,000 years, until the final judgment:
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (Rev. 20:5)
John exults over the fact that we are blessed to take part in this first resurrection and to reign with Christ through the Kingdom Age:
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priest of God and of Christ, and shall reign with him a thousand years. (Rev. 20:6)
More details were given by the Lord during His earthly ministry about this judgment, which serves as an immigration office into the Kingdom. He means to take care of every single soul who existed during the seven years on earth, when the Tribulation Period was in progress. The Lord is so perfectly fair. All of the nations will be gathered before Him, and He will separate the believers from the unbelievers “as a shepherd divideth his sheep from the goats”:
When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory:
And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth this sheep from the goats:
And He shall set the sheep on His right hand, but the goats on the left.
Then shall the King say unto them on His right hand, Come, ye blessed of my Father, Inherit the kingdom prepared for you from the foundation of the world. (Matt. 25: 31-34)
In reply, the believers will express surprise that they had so honored the Lord during the Tribulation Period, but He will make the matter very clear to them:
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matt. 25:40)
If the people of the nations of the world, even during the Tribulation Period, demonstrate faith in Christ by caring for his brethren (the 144,000 of Israel who witness during that hard time), they will be saved.
But the judgment is equal and devastating upon those who failed to honor the Lord during the reign of the Antichrist:
Then shall He answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to Me.
And these shall go away into everlasting punishment: but the righteous into life eternal. (Matt. 25: 45-46)
The Old Testament saints will be regathered as well at the beginning of the Kingdom Age, and so the kingdom will get under way with rather a mixed crowd, all having in common a sincere belief in the Messiah and King. There will be the faithful of the Old Testament, who waited so long for this grand age, the believers of the Church Age, who went to heaven in the Rapture, and finally the believers of the Tribulation Period, who will enter the Kingdom in their natural bodies. Since they did not come to faith before the Rapture, they were not changed and they remain as they are, still marrying and giving in marriage, unlike the believers of the Church Age. This latter group, the people in their natural bodies, will give birth during the Kingdom to ordinary, fleshly sinners, again “born of Adam.” It is these few on earth, in the Kingdom, who will occasionally disobey the Lord’s commands and make it necessary for Him to set penalties for failures of worship or sanctity (e.g., Zech. 14:16-19).
These mischief-makers in the Kingdom, having multiplied, will be rallied by Satan in the very last battle at the end of the thousand years:
And when the thousand years are expired, Satan shall be loosed out of his prison.
And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. (Rev. 20: 7-9)
This last rebellion of Satan is unsuccessful and the Great White Throne of Judgment is set up for all those who were confined with him, and the unbelievers of all ages:
And I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
And death and hell were cast into the lake of fire. This is the second death.
And whosoever was not found written in the book of life was cast into the lake of fire. (Rev. 20: 11-15)
This second death, then, is that which is avoided by the believers in Christ.
THE KINGDOM
Of course, there are a thousand great years between our return from heaven with the Lord and that throne of judgment for the unbelievers. And this Kingdom Age, this great millennium, is the true reward of the church. We should go back and examine it.
The Kingdom will be quite a different age than we have now. Things will be socially “upside down”. It will be sophisticated to be a Christian then, and downright foolish to be an unbeliever. The King Himself shall reign in Jerusalem with us, the Queen.
We must turn to the Old Testament for knowledge of the Kingdom, since that’s where Jesus got His teaching. There was no New Testament, of course, at the time the Lord taught the disciples “the things pertaining to the Kingdom”, but the great passages of Isaiah and the other prophets make clear this magnificent age of God’s triumph. The New Testament assumed that everyone understood the Kingdom, since it had been already explained in the Old, and it virtually began with the Sermon on the Mount – the explanation of how one gets into the Kingdom and how the law of the Kingdom will be. The Beatitudes (Matt. 5, etc.) continue to inspire us as to that idyllic age of God’s total sovereignty over the earth.
Isaiah’s passages ring with beauty:
But with righteousness shall He judge the poor, and reprove with equity for the meek of the earth: and He shall smite the earth with the rod of His month, and with the breath of His lips shall He slay the wicked.
And righteousness shall be the girdle of His loins, and faithfulness the girdle of His reins.
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isaiah 11: 4-9)
Nowhere in the Bible is the Kingdom ore concisely and more beautifully described than in Isaiah’s very brief Chapter 12. We quote it in full:
And in that day thou shalt say, O Lord, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; He also is become my salvation.
Therefore with joy shall ye draw water out of the wells of salvation.
And in that day shall ye say, Praise the Lord, call upon His name, declare His doings among the people, make mention that His name is exalted.
Sing unto the Lord; for He hath done excellent things: this is known in all the earth.
Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.
Isaiah 9: 6-7 will be fully realized (“Unto us a child is born…”).
We could go on and on in the other prophets with the marvelous descriptions of life on earth in the presence of the King. The theme of it will be the constant company of Jesus, the total triumph of the saints, and absolute justice and mercy throughout all the earth. This, again, is the reward of the true church.
ETERNITY
After the Kingdom and the White Throne of Judgment, we are still not finished. The believers go on in the mysterious period known as eternity, about which little can be said since the Scriptures are very cryptic. God is going to change heaven, earth and Jerusalem – there will be no more seas – no more water and therefore no more life as we now know it. However, we shall continue to live on with the Lord in eternity under those strange new circumstances.
The Biblical writing becomes symbolic, almost incomprehensible, at the very end of the Scriptures as John describes his Revelation. We can sample the description of eternity as John saw it and wrote it for us in Revelation 21:
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
And I John saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
And He that sat upon the throne said, Behold, I make all things new. And He said unto me, Write: for these words are true and faithful.
And He said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
He that overcometh shall inherit all things; and I will be his God, and he shall be my son. (Rev. 21: 1-7)
One notable feature is that eternity will not have a Temple:
And I saw no Temple therein: for the Lord God Almighty and the Lamb are the Temple of it. (Rev. 21:22)
We might surmise that no Temple is needed because there certainly need be no further sacrifice, and, in effect, no further worship. Everyone who then exists will be one with God, or so closely in touch with God that there would be no point to them having to contact Him through the medium of a Temple. The implication of the Scripture is that God Almighty and the Lamb may be approached directly in eternity.
Another interesting feature is that there will be a new kind of light. Light was virtually the first thing God made in creation, but now there will be no further need of the sun nor the moon because God and the Lamb provide all the light:
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. (Rev. 21: 23)
The most striking feature of eternity is that there will be not even the whisper of evil about it. While there was a certain amount of rebellion in the Kingdom, as we saw above, eternity will be utterly free of “anything that defileth”:
And they shall bring the glory and honour of the nations into it.
And there shall be in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life. (Rev. 21: 26-27)
And remember, this is only the beginning!
John, after seeing all these things, made the most logical conclusion, and one that all Christians might make. The thing to do, he felt, was to pray immediately for the soon coming of our Lord Jesus Christ. John the Apostle, a New Testament saint, a member of the church, awaited the Rapture fervently – as fervently as we ought to. The conclusion of the Bible is more than a fitting conclusion for this discussion. John’s final prayer must be our ultimate prayer. In view of all he had seen in this stunning Revelation of Jesus Christ, John uttered simply:
He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
The grace of our Lord Jesus Christ be with you all. Amen. (Rev. 22: 20-21)
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